India leads China up the Buddha path

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On Wednesday evening, when Prime Minister Manmohan Singh joined his
Singapore counterpart in hosting the leaders of the 10-country ASEAN
grouping and of its partners at an exhibition titled "On the Nalanda Trail:
Buddhism in India, China and Southeast Asia", he was conveying a deep
diplomatic message.

The Indian Prime Minister was the only visiting head of Government to
address the audience at the Asian Civilisations Museum on the concluding day
of his 24-hour visit to the ASEAN summit. This gesture was not just an
acknowledgement by Singapore of India's help in putting together the
exhibition -- as Singh pointed out, "116 of the most precious art objects
from four prestigious museums in India have been specially sent to
Singapore" -- it also signalled the intensification of a subtle struggle
between India and China.

It is a battle for the soul of Asia and, almost literally, for the bones of
the Buddha. This contest has been the unstated story of the summitry in
Singapore. It is hinged on, essentially, two compelling questions. One:
which is the true Buddhist homeland? Two: who qualifies for insider status
in East Asia?

Beijing, diplomatic sources said, has been making strenuous efforts to
establish its "IPR on Buddhism". It has implied that Buddhism may have been
born in India but only became a major world religion after it spread to
China. The Communist Government is organising a major global conference on
Buddhism in 2008.

Indeed, even in renewing Chinese claims on Tawang, in Arunachal Pradesh, the
authorities in Beijing are seeking proprietary rights on an ancient Buddhist
monastery revered by Tibetan Buddhists.

The Nalanda exhibition has been India's big Buddhist statement. Marrying
cultural cartography with political messaging, its various panels and
sections make some fairly significant points.

For instance, the layout of the exhibition makes clear that Buddhism
travelled from India to China, Sri Lanka, Central Asia (down the Silk Road),
and East Asia. Second, there is a section on Chinese monks -such as Faxian
and Xuanzang -- who came to India to learn about Buddha and carried his
legacy back to their country.

Two exhibits from the National Museum in Delhi are particularly telling,
Indian officials pointed out. Prime Minister and the ASEAN leaders saw
Piprahwa relics, found by archaeologist WC Peppe exactly 100 years ago at an
excavation site in eastern Uttar Pradesh. The caskets are the only surviving
repositories of the bones and ashes of the Buddha, a reminder of his
physical presence in India.

That apart, the Nalanda Copperplate -- found in 1916, with inscriptions in
"early Sanskrit (Devanagri) and proto-Bengali" -- details the endowment by a
Sumatran king of the revenue and produce from five villages for the upkeep
of Nalanda University. Other than suggesting a religio-cultural tribute, the
Copperplate also describes the relationship between the Pala kings of
eastern India and dynasties in Java and Sumatra. This anticipated
India-ASEAN summits by at least 1,000 years.

While China cannot match India's Buddhist antiquities, it did play another
card, diplomatic sources said, in the run-up to the East Asia Summit (EAS):
Race. The EAS, which took place on Wednesday, is essentially a meeting of
the "ASEAN +6". In the days before the summit, China sought to inject a
caste system, and categorise the collective as "ASEAN +3 +3".

"Beijing tried to convey," a Ministry of External Affairs official said,
"that China, South Korea and Japan being nations of Mongoloid people were
closer to East Asia, while India, Australia and New Zealand were not." The
target was India, which China wants to keep out of the ASEAN inner track.

The move was resisted by India, with support from Japan and Singapore.
Australia, which is heavily dependent on commodities exports to China,
stayed neutral. Some backing for China came, sources said, from Malaysia,
which is inching closer to the Chinese position in the Great Game that is
unfolding in Asia-Pacific.
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