Hi Ram:

Wow, that was some piece of work all right.

What did you think? Are you persuaded to the litany of Lavakare's laments?

There are a number of things that I would agree with Lavakare's complaints
, but not for the reasons he is upset about.

Ultimately, does anybody really believe that it would help Indian society
to forego or sidestep adherance to its OWN laws and regulations ?

c-da













At 12:18 PM -0500 11/26/02, Ram Dhar wrote:
>Spectators ,  be ready for a big  Innings (  post lunch session)   from
>Master  Batsman Chan Mahanta  on Our Elite's Fetish for Human Rights by A
> Lavakare   Read -  
><http://www.rediff.com/news/2002/nov/26arvind.htm>http://www.rediff.com/news/200
>2/nov/26arvind.htm
>Add photos to your e-mail with <http://g.msn.com/8HMFEN/2022>MSN 8. Get 2
>months FREE*.


 2002

 NEWSLINKS
 US EDITION
 COLUMNISTS
 DIARY
 SPECIALS
 INTERVIEWS
 CAPITAL BUZZ
 REDIFF POLL
 THE STATES
 ELECTIONS
 ARCHIVES
 SEARCH REDIFF

            Arvind Lavakare

            Our elite's fetish for human rights

            If Kuldip Nayar were a Russian, he would have publicly demanded a
            prison sentence for Vladimir Putin -- for permitting the use of
a nerve
            gas that choked the human rights and lives of 60-odd terrorists who
            recently held some 800 hostages in a Moscow theatre. And how,
            pray, would Putin have reacted? By deporting the accuser to
Siberia,
            complete with paper and typewriter.

            For that matter, how would George W Bush have reacted if Kuldip
            Nayar had pleaded for the human rights of those captured
            Talibanised individuals in Afghanistan, whom the US forces has
            quarantined in Guantanamo Bay? Bush would, in all probability, have
            had Nayar too whisked away to that isolated bay in Cuba.

            In India, Nayar's concern for human rights is so respected that
he is
            not only assigned a Human Rights Watch column in the
prestigious The Hindu newspaper
            but his written petition is enough to immediately move our
National Human Rights
            Commission to order police protection for a doctor, whose life
was feared at the hands of the
            Delhi police just because he rubbished its Ansal Plaza
encounter that killed two armed
            Pakistani infiltrators.

            Such, dear readers, is the milk of human kindness that
overflows in many of our elite
            intellectuals who want us to believe that the human rights of
dacoits, murderers, rapists and
            terrorists are as sacred as a cow is to the Vishwa Hindu
Parishad. Such, dear readers, is the
            softness of the soft Indian State where there are journalists
and politicians alike who always
            employ the word 'militant' rather than 'terrorist,' in the hope
of making us believe that the two
            words are synonyms in Roget's Thesaurus. The Pakistanis, no
doubt, chuckle at this
            description of those whom it regularly sends out to create
mayhem and mass murders on
            our soil, though they would love it if the guys are dubbed as
'freedom fighters.'

            This attempt to equate a 'militant' with a 'terrorist' was
ruthlessly exposed by Prabhu Chawla,
            editor of India Today magazine, in his recent interview of
Ghulam Nabi Azad on the Aaj Tak
            television channel. Pointing to the Common Minimum Programme
document of the
            Congress-PDP coalition in J&K that lay in front of Azad, the
Congress chief in J&K, Chawla
            repeatedly asked his quarry as to why the CMP repeatedly
mentioned 'militants,' but not
            'terrorists.' Did the Congress believe the two words were the
same? Each time, Azad
            squirmed and smiled sheepishly, and ultimately ended up saying
it was a matter of
            interpretation.

            Now Azad has never given the impression of being particularly
proficient in the English
            language and he may be forgiven in thinking that only
'interpretation' differentiates a 'militant'
            from a 'terrorist.' Somebody must therefore make him wise --
quickly, judging by the speed
            with which the J&K coalition led by Mufti Mohammed Sayeed is
releasing 'militant' leaders
            from the state's jails, and also preparing to enrich the family
members of slain 'militants' who,
            he says, had taken to the gun without even the silent consent
of their poor dear wives and
            children.

            Any standard English dictionary will tell you that a 'militant'
denotes someone combative who
            is ready to fight, especially for a cause. On the other hand, a
'terrorist' is one whose actions
            inspire fear or dread. Despite employing people like Shashi
Tharoor who write novels now
            and again, the bureaucracy of the United Nations is, poor dear,
still struggling to define
            'terrorism.' But unknown to millions, including Kuldip Nayar
possibly, the phrase 'terrorist act'
            has been constitutionally defined in India since� June 4, 1985!
The Constitution (Application
            to J&K) Order of the President of India of that date defines
'terrorist act' to mean 'any act or
            thing by using bombs, dynamite or other explosive substances or
inflammable substances or
            firearms or other lethal weapons or poisons or noxious gases or
other chemicals or any
            other substances (whether biological or otherwise) of a
hazardous nature.'

            Logically, the perpetrator of such a well-defined 'terrorist
act' and one who aids or abets it is
            very much a 'terrorist,' not a 'militant.' Young Hindu women
trained in rifle shooting by the
            VHP are 'militants,' not 'terrorists;' the men who sprayed
bullets in Akshardham or who attack
            the camps of the Rashtriya Rifles or lay IEDs are all
'terrorists,' not 'militants.'

            The billion dollar question is: what human right do these
'terrorists' have? What human right
            do they have when they themselves care nothing at all about the
life, liberty, equality and
            dignity of the individuals whom they target and terrorise with
their 'terrorist acts?' Why arrest
            them red-handed, file cases, argue against bail from the
courts, try them indefinitely, hear
            their judicial appeals and give free food to them for years
when a couple of bullets in their
            bodies will rid us of the monstrosity in quick time?

            Yes, yes, the International Covenant on Civil and Political
Rights (adopted by the UN General
            Assembly in December 1966) is enforceable in our country
through Article 13 of the
            Constitution of India. But does the US enforce this
international treaty by shutting out the
            world to those it has confined to Guantanamo Bay? Does Russia
do so in Chechnya? Does
            Pakistan confer such rights on its minorities subjected to the
blasphemy law? Indeed, after
            9/11, the US has become so paranoid that the latest Human
Rights Watch report lashes it
            as well as the UK for racial attacks and assault on the dignity
of Muslims, Sikhs and people
            of West Asian and South Asian descent. For all you know, India
and its National Human
            Rights Commission as well as the Kuldip Nayars may well be the
only ones in the world
            today who are obsessed with the fetish of human rights.

            In any case, what about the human rights of the larger
population that suffers the
            inconveniences of the frequent city bandhs, municipal workers'
strikes, bank strikes et al?
            What about the human rights of starvation sufferers in
Rajasthan and Madhya Pradesh?
            What about the rights of the pedestrians without pavements to
walk on? Has the NHRC ever
            issued a suo motu notice to anyone in either of these abuses of
human rights?

            To revert to the terrorists, what about the human rights of the
police that take on the terrorists
            for the sake of a living? Do they and their families have no
rights to be protected? How many
            hours must a constable or a police officer work in a week? How
much workload must he take
            on?

            By the way, has anybody bothered to provide 'the healing touch'
(the Mufti's pet phrase) to
            the policemen killed by ambushes in that petrifying period of
the eighties in Punjab? How
            many of the Special Operations Group have been decimated by
IEDs in J&K in recent years?
            A deputy inspector general was killed on the steps of the
Golden Temple as he came out
            offering prayers and a young officer who was out for a morning
run was gunned down in the
            Patiala Stadium. Were those 'genuine encounters' as opposed to
the 'fake encounter' alleged
            by the likes of 'Dr' Hari Krishan? But no human rights
organisation talks of the killing of those
            two Punjab Police officers or of the 2000 others and their
relatives killed by the terrorists in
            Punjab, and of the unquantified SOG policemen killed in J&K. No
writs in favour of these
            policemen have been filed. And how many human rights activists
have visited that National
            Security Guard commando who has been in a precarious condition
ever since he had been
            hit in his intestines by terrorist bullets in Akshardham nearly
three months ago?

            Instead of even lip sympathy, the officers and men of the
Punjab Police who fought the
            terrorists are in the dock -- some 1,500 cases were not long
ago filed against them, and
            many suspended from service pending investigations. And now, in
J&K, the Mufti with the aid
            of the Congress party is disbanding the SOG in dishonour. Of
what kind is this milk of human
            kindness in India that expects its policemen to somehow get rid
of terrorism without waving
            even a fly swatter?

            In 1991, Section 197 of our Criminal Procedure Code was amended
to ensure that a court
            could not take cognisance of the alleged offence by a policeman
without the sanction of the
            government concerned. But the amendment does not prevent a
first information report being
            registered against a policeman or investigations being
conducted against him or even his
            being arrested. A further amendment is therefore vital to bring
about a procedure like the
            military court martial in order to protect the police from
media trials even as the cause of
            human rights is served.

            Time has also come when human rights activists evolve a system
of periodic interaction with
            the country's police in order to understand its myriad
problems. Under the Protection of
            Human Rights Act, 1993 (as amended in 2000), our NHRC has 10
functions to perform. One
            of these is to 'review the factors, including acts of
terrorism, that inhabit the enjoyment of
            human rights and recommend appropriate remedial measures.' This
vital function is one that
            the NHRC seems to have overlooked while it has preoccupied
itself with suo motu
            interventions in alleged violations of human rights by a public
servant.

            It is precisely because the NHRC hasn't had rapport with the
police that, as Arun Shourie
            said at a seminar, 'anything and everything is believed, in
particular by sections of the media,
            so long as it is against the police.' That rapport is overdue
and ought to be established
            �now, just now.

            Meanwhile, Justice J S Verma, NHRC chairman, is advised to seek
entry into Guantanamo
            Bay, and Kuldip Nayar could seek an interview with Vladimir
Putin on the use of nerve gas to
            finish off the terrorists in that Moscow theatre.


Reply via email to