Assalamualaikum,
Al-akh dwi anggono, hadits-hadits tentang ahlu suffah adalah shahih dan benar adanya, TETAPI penisbatan kaum sufi kepada para sahabat ahlu suffah radhiallohu anhu ajmain (diantaranya adalah Abu Dzar al Ghiffari radhiallohu anhu dan Abu Hurairah radhiallohu anhu) adalah JAUH PANGGANG DARI API. - bila sahabat ahlu suffah senantiasa beribadah dg cara-cara yg dicontohkan Rasululloh dan tidak menciptakan cara-cara baru, maka bagaimana dg kaum sufi dan neo-sufism ? Diantara mereka (sufi dan neo-sufism) ada yg beribadah dg diringi genderang rebana dan tarian (wallohi, ana saksikan dg mata kepala sendiri) dan kaum neo-sufism bahkan beribadah cukup dengan ELING !!! - bila ahlusuffah sangat HAUS akan hadits nabi sebagai pijakan amal, maka bgmn dg kaum sufi dan neo-sufism ? Banyak diantara mereka beramal dg dasar MIMPI dan petualangan akal !! - bila betul mereka menisbahkan kpd ahlusuffah, mestinya mereka tdk bekerja dan hanya hidup diemperan masjid dan hanya mengharap sodaqoh dari kaum muslimin utk kebutuhan sehari-harinya. Tapi, apakah mereka begitu ? Seseorang yg katanya gandrung sama sufi bahkan menulis buku ttg indahnya sufi, ternyata punya BMW, ada juga yg pakai Nissan Terano..:). dan msh banyak lagi perbandingan yg menunjukkan klaim kaum sufi, semoga Alloh mengampuni dan memberinya hidayah, jauh panggang dari api. Adapun bantahan kesalahan penisbatan mereka kepada ahlu suffah, akhi dpt baca di "Talbis Iblis" Imam Ibnul Jawzi. Di www.almanhaj.or.id, pada artikel ttg perpecahan ummat, Syaikh Prof. Dr. Nashir Abdul Karim Al-'Aql ada catatan kaki yg menunjukkan bhw klaim sufi terhadap ahlusuffah adalah khayalan belaka. Akhi juga bisa baca buku darah hitam sufi karya Syaikh Dr Ihsan Ilahi Zahir (ahsan yg terjemahan ustadz Abu Ihsan al-Atsary). Sekedar berita tambahan, seorang kawan lama, aktivis sebuah parpol yg bermanhaj ikhwani, mau coba-coba membela SUFI dg hanya berbekal mukaddimah pada buku "Ikhwanul Muslimin Anugerah Alloh yg terdhalimi.." yg sangat tidak mungkin bagi seorang ikhwani itu ANTI SUFI, krn kalau ia anti sufi sama saja dg anti syaikh Hasan Al Banna dan anti syaikh Al-Qordhowi. Sayang sekali..ketika ditunggu2 tanggapannya utk mengupas habis soal sufisme tdk kunjung datang.....krn sesungguhnya, kerapuhan hujjah sufi itu sangat terang benderang........Dan Alloh Azza wa Jalla telah membangkitkan para Ulama sejak dulu sampai kini untuk berbicara ilmiah tentang ketergelinciran kaum yg menamakan dirinya SUFI. Saya kutipkan Hadits-hadits ttg ahlu-suffah dibawah (afwan tdk sempat saya terjemahkan) : ------------------------------------------------- Bukhari's book: Volume 1, Book 10, Number 576: Narrated Abu 'Uthman: 'Abdur Rahman bin Abi Bakr said, "The Suffa Companions were poor people and the Prophet said, 'Whoever has food for two persons should take a third one from them (Suffa companions). And whosoever has food for four persons he should take one or two from them' Abu Bakr took three men and the Prophet took ten of them." 'Abdur Rahman added, my father my mother and I were there (in the house). (The sub-narrator is in doubt whether 'Abdur Rahman also said, 'My wife and our servant who was common for both my house and Abu Bakr's house). Abu Bakr took his supper with the Prophet and remained there till the 'Isha' prayer was offered. Abu Bakr went back and stayed with the Prophet till the Prophet took his meal and then Abu Bakr returned to his house after a long portion of the night had passed. Abu Bakr's wife said, 'What detained you from your guests (or guest)?' He said, 'Have you not served them yet?' She said, 'They refused to eat until you come. The food was served for them but they refused." 'Abdur Rahman added, "I went away and hid myself (being afraid of Abu Bakr) and in the meantime he (Abu Bakr) called me, 'O Ghunthar (a harsh word)!' and also called me bad names and abused me and then said (to his family), 'Eat. No welcome for you.' Then (the supper was served). Abu Bakr took an oath that he would not eat that food. The narrator added: By Allah, whenever any one of us (myself and the guests of Suffa companions) took anything from the food, it increased from underneath. We all ate to our fill and the food was more than it was before its serving. Book 23, Number 3409: Narrated Ubaydah ibn as-Samit: I taught some persons of the people of Suffah writing and the Qur'an. A man of them presented to me a bow. I said: It cannot be reckoned property; may I shoot with it in Allah's path? I must come to the Apostle of of Allah (peace_be_upon_him) and ask him (about it). So I came to him and said : Apostle of Allah (peace_be_upon_him), one of those whom I have been teaching writing and the Qur'an has presented me a bow, and as it cannot be reckoned property, may I shoot with it in Allah's path? He said: If you want to have a necklace of fire on you, accept it. Volume 8, Book 76, Number 459: Narrated Abu Huraira: By Allah except Whom none has the right to- be worshipped, (sometimes) I used to lay (sleep) on the ground on my liver (abdomen) because of hunger, and (sometimes) I used to bind a stone over my belly because of hunger. One day I sat by the way from where they (the Prophet and h is companions) used to come out. When Abu Bakr passed by, I asked him about a Verse from Allah's Book and I asked him only that he might satisfy my hunger, but he passed by and did not do so. Then Umar passed by me and I asked him about a Verse from Allah's Book, and I asked him only that he might satisfy my hunger, but he passed by without doing so. Finally Abu-l-Qasim (the Prophet ) passed by me and he smiled when he saw me, for he knew what was in my heart and on my face. He said, "O Aba Hirr (Abu Huraira)!" I replied, "Labbaik, O Allah's Apostle!" He said to me, "Follow me." He left and I followed him. Then he entered the house and I asked permission to enter and was admitted. He found milk in a bowl and said, "From where is this milk?" They said, "It has been presented to you by such-and-such man (or by such and such woman)." He said, "O Aba Hirr!" I said, "Labbaik, O Allah's Apostle!" He said, "Go and call the people of Suffa to me." These people of Suffa were the guests of Islam who had no families, nor money, nor anybody to depend upon, and whenever an object of charity was brought to the Prophet , he would send it to them and would not take anything from it, and whenever any present was given to him, he used to send some for them and take some of it for himself. The order off the Prophet upset me, and I said to myself, "How will this little milk be enough for the people of As- Suffa?" thought I was more entitled to drink from that milk in order to strengthen myself, but behold! The Prophet came to order me to give that milk to them. I wondered what will remain of that milk for me, but anyway, I could not but obey Allah and His Apostle so I went to the people of As-Suffa and called them, and they came and asked the Prophet's permission to enter. They were admitted and took their seats in the house. The Prophet said, "O Aba-Hirr!" I said, "Labbaik, O Allah's Apostle!" He said, "Take it and give it to them." So I took the bowl (of Milk) and started giving it to one man who would drink his fill and return it to me, whereupon I would give it to another man who, in his turn, would drink his fill and return it to me, and I would then offer it to another man who would drink his fill and return it to me. Finally, after the whole group had drunk their fill, I reached the Prophet who took the bowl and put it on his hand, looked at me and smiled and said. "O Aba Hirr!" I replied, "Labbaik, O Allah's Apostle!" He said, "There remain you and I." I said, "You have said the truth, O Allah's Apostle!" He said, "Sit down and drink." I sat down and drank. He said, "Drink," and I drank. He kept on telling me repeatedly to drink, till I said, "No. by Allah Who sent you with the Truth, I have no space for it (in my stomach)." He said, "Hand it over to me." When I gave him the bowl, he praised Allah and pronounced Allah's Name on it and drank the remaining milk. Muslim's Sahih Book 4, Number 1756: Narrated Uqbah ibn Amir: When we were in Suffah, the Messenger of Allah (peace_be_upon_him) came out and said: Which of you would like to go out every morning to Buthan or al-Aqiq and bring two large she-camels without being guilty of sin or without serving the ties of kinship? We said: Messenger of Allah, we would like to do it. Upon this he said: Does not one of you go out in the morning to the mosque and teach or recite two verses from the Book of Allah, the Majestic and Glorious? That is better for him than two she-camels, and three verses are better (than three she-camels) and four verses are better for him than four (she-camels), and so on their number in camels. Bukhari: Volume 9, Book 93, Number 471: Narrated Abu Said Al-Khudri: A man heard another man reciting (in the prayers): 'Say (O Muhammad): "He is Allah, the One." (112.1) And he recited it repeatedly. When it was morning, he went to the Prophet and informed him about that as if he considered that the recitation of that Sura by itself was not enough. Allah's Apostle said, "By Him in Whose Hand my life is, it is equal to one-third of the Quran." Volume 9, Book 93, Number 472: Narrated 'Aisha: The Prophet sent (an army unit) under the command of a man who used to lead his companions in the prayers and would finish his recitation with (the Sura 112): 'Say (O Muhammad): "He is Allah, the One." ' (112.1) When they returned (from the battle), they mentioned that to the Prophet. He said (to them), "Ask him why he does so." They asked him and he said, "I do so because it mentions the qualities of the Beneficent and I love to recite it (in my prayer)." The Prophet; said (to them), "Tell him that Allah loves him" ------------------------- Semoga bermanfaat. Wassalamu'alaikum, Abu Mu'adz ------------------------ Yahoo! Groups Sponsor --------------------~--> $9.95 domain names from Yahoo!. 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