Assalamu'alaikum, Adakah yang dapat menjelaskan makna dan hukum sukuk seperti dalam hadits di al muwatho'
[ 1314 ] ÙØدثÙ٠ع٠٠اÙ٠أÙ٠بÙغ٠أ٠صÙÙÙا خرجت ÙÙÙاس Ù٠ز٠ا٠٠رÙا٠ب٠اÙØÙ٠٠٠طعا٠اÙجار ÙتباÙع اÙÙاس تÙ٠اÙصÙÙ٠بÙÙÙÙ Ùب٠أ٠ÙستÙÙÙÙا Ùدخ٠زÙدب٠ثابت Ùرج٠٠٠أصØاب رسÙ٠اÙÙ٠صÙ٠اÙÙ٠عÙÙÙ ÙسÙ٠عÙ٠٠رÙا٠ب٠اÙØÙÙ ÙÙاÙا أتØ٠بÙع اÙربا Ùا ٠رÙا٠ÙÙا٠أعÙØ° باÙÙÙ Ù٠ا ذا٠ÙÙاÙا Ùذ٠اÙصÙÙ٠تباÙعÙا اÙÙاس ث٠باعÙÙا Ùب٠أ٠ÙستÙÙÙÙا Ùبعث ٠رÙا٠اÙØرس ÙتبعÙÙÙا ÙÙزعÙÙÙا ٠٠أÙد٠اÙÙاس ÙÙردÙÙÙا Ø¥Ù٠أÙÙÙا Book 031, Hadith Number 044. ----------------------------- Section : Buying on Delayed Terms and Re-Selling for Less on More Immediate Terms. Yahya related to me from Malik that he had heard that receipts were given to people in the time of Marwan ibn al-Hakam for the produce of the market at al-Jar. People bought and sold the receipts among themselves before they took delivery of the goods. Zayd Thabit and one of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, went to Marwan ibn al-Hakam and said, "Marwan! Do you make usury halal?" He said, "I seek refuge with Allah! What is that?" He said, "These receipts which people buy and sell before they take delivery of the goods." Marwan therefore sent a guard to follow them and to take them from people's hands and return them to their owners. [ 1324 ] ØدثÙÙ ÙØÙ٠ع٠٠اÙ٠ع٠٠Ø٠د ب٠عبد اÙÙ٠ب٠أب٠٠رÙ٠أÙ٠سأ٠سعÙد ب٠اÙ٠سÙب ÙÙا٠اÙ٠رج٠ابتاع اÙطعا٠ÙÙÙ٠٠٠اÙصÙÙ٠باÙجار Ùرب٠ا ابتعت Ù Ù٠بدÙÙار ÙÙص٠درÙÙ Ùأعط٠باÙÙص٠طعا٠ا ÙÙا٠سعÙد Ùا ÙÙÙ٠أعط Ø£Ùت درÙ٠ا Ùخذ بÙÙت٠طعا٠ا Book 031, Hadith Number 046. ----------------------------- Section : Buying on Delayed Terms and Re-Selling for Less on More Immediate Terms. Yahya related to me from Malik that Yahya ibn Said heard Jamil ibn Abd ar-Rahman the Muadhdhin say to Said ibn al-Musayyab, "I am a man who buys whatever Allah wills of the receipts for the provisions which people are offered at al-Jar. I want to take payment for goods that I guarantee to deliver at a future date." Said said to him, "Do you intend to settle these things with receipts for provisions you have bought?" He said, "Yes." So he forbade that. Malik said, "The generally agreed on way of doing things among us in which there is no dispute, about buying food - wheat, barley, durra-sorghum, pearl millet, or any pulse or anything resembling pulses on which zakat is obliged, or condiments of any sort -oil, ghee, honey, vinegar, cheese, sesame oil, milk and so on, is that the buyer should not re-sell any of that until he has taken possession and complete delivery of it. ========================= Dari hadist itu, ada pendapat yang mengharomkan uang kertas, sebab sama dg sukuk. Artinya, uang kertas dianggap RIBA. Semoga ada ustadz yang dapat menjelaskan. Pertanyaan lain, bagaimana hukumnya uang kertas itu sebenarnya? Terima kasih... Wassalamu'alaikum, = wahid haryadi = _________________________________________ Building a website is a piece of cake. Yahoo! Small Business gives you all the tools to get online. http://smallbusiness.yahoo.com/webhosting Website anda: http://www.assunnah.or.id & http://www.almanhaj.or.id Website audio: http://assunnah.mine.nu Berhenti berlangganan: [EMAIL PROTECTED] Ketentuan posting : http://www.assunnah.or.id/ragam/aturanmilis.php Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/assunnah/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/assunnah/join (Yahoo! ID required) <*> To change settings via email: mailto:[EMAIL PROTECTED] mailto:[EMAIL PROTECTED] <*> To unsubscribe from this group, send an email to: [EMAIL PROTECTED] <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
