Tom,

I have a 90 year old first cousin who still lives in the Azores. Her husband 
died about 20 years ago and she reverted to going by her maiden name, Elvira 
Reis Vasconcelos.
John Vasconcelos


-----Original Message-----
From: Thomas da/de Costa Vasconcelos Rodrigues Gouveia Oliveira Cabral <[EMAIL 
PROTECTED]>
To: Azores Genealogy <[email protected]>
Sent: Thu, 28 Aug 2008 3:41 pm
Subject: [AZORES-Genealogy] Re: Portuguese naming convention





ohn -
My Great Grandmother  was born in Bretanha about 1833 as Margarida
edro Rodrigues. Her husband(Jose da Costa Vasconcellos) went to
razil to get established, but family lore says he died of malaria.
argarida Pedro Rodrigues and her adult children then left for Maui
awaii in 1883. In some documents she is listed sometimes as Margarida
e Jesus others show her as Margarida Pedro Rodrigues, but she was
uried as Margarida da Costa.......All this to ask DId widows sometime
evert to de Jesus?
Thank you in advance.
Tom
On Aug 28, 2:52 pm, [EMAIL PROTECTED] wrote:
 In a message dated 8/28/2008 4:54:17 PM Eastern Daylight Time,[EMAIL 
PROTECTED] 
rites:
 > I read somewhere that names like "Camara", "Santos", "De Jesus" were
 > surnames that were given to children who were abandoned or "of the wheel" - 
da
 > roda".  I did find in my own genealogy in the north of Portugal, that a baby 
as
 > left on an ancestors doorstep and that ancestor took the baby to the church
 > and he was named Jose dos Santos.  My ancestor's surname was
 Cunha.  The
 > godparents to this child were Cunha's daughter and her husband.  None of 
hem had
 > Santos as a surname.

 In the parish of Bretanha on S. Miguel, one can always tell a foundling by
 the strange names. Often these children were given first names that nobody 
lse
 in the village had at the time. I often smile while scrolling down baptismal
 records and come upon very unique first names. When I read the record--sure
 enough--an exposto. Dos Santos-- of the saints-- might have reflected the 
eeling
 of those who fostered him: God only knows who he belongs too, he is Joey of
 the saints. De Jesus would have had a similar pious sentiment. In villages 
ike
 Bretanha there were few "real" expostos. Pregnancies were hard to hide in
 such small venues. People often suspected or knew who José dos Santos really 
as.
 There was always a village lass who suddenly seemed to have lost a lot of
 weight over night. A lot of those "expostos" were abandoned at the doors of 
and
 fostered by) close blood relatives.

 As for "da Câmara," the name in S. Miguel is usually either that of a
 descendant of Zarco, or a foundling. Da Câmara, as in Câmara Municipal, 
oughly
 translated when given as a surname to a child, (e.g., José da Câmara) would
 indicate that he was an abandoned child, a ward of the state (i.e., da 
âmara).

 John Miranda Raposo  
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