John, A very good explanation.  As a Catholic myself, I understand the
symbolism.  My Manoel Furtado Seixas & Maria Pereira has their first child
in someone's home.  There are no godparents, however, there are witnesses.
I think the our Holy Mother is mentioned. I seem to recollect something
about "the Crown of Mary" from somewhere.

http://culturacores.azores.gov.pt/biblioteca_digital/SMG-PD-SAOROQUE-B-1700-1714/SMG-PD-SAOROQUE-B-1700-1714_item1/P120.html
http://culturacores.azores.gov.pt/biblioteca_digital/SMG-PD-SAOROQUE-B-1700-1714/SMG-PD-SAOROQUE-B-1700-1714_item1/P120.html

Sandra



On Sun, Aug 23, 2015 at 2:41 PM, 'John Raposo' via Azores Genealogy <
[email protected]> wrote:

> I live in Massachusetts. In the first third of the 20th century in Fall
> River most people had their babies at home and the baby was more often than
> not, delivered by the midwife, not the doctor.
>
> In the Azores, every village had a midwife (wives) who delivered babies.
> Of course the midwife might be a relative of one parent or another. (Most
> people in the village were related to one extent, close or distant, or
> another. Babies who were born in a state suggesting they might not survive
> the night, were usually baptized by a layperson on the spot. (These
> baptisms were, and are, perfectly valid, and recorded in the parish
> church.) Sometimes it was the midwife herself who baptized, sometimes it
> was somebody else (grandpa, father, uncle) and with no time to invite
> somebody to be the godparent, the "parteira" was often pressed into service
> for this role on the spot.
>
> In older records in the Azores we often see a child having previously been
> baptized at home by a layperson, being taken later to the church to
> solemnize the baptism, i.e. to receive the anointing with holy oil (santos
> oleos) and "exorcism" i.e. the old custom (which as an altar boy in the
> sixties I often saw) whereby the priest touched some salt to the baby's
> lips, and oil to the ears, hand, etc., with the godparents "renouncing"
> Satan on the child's behalf. (This first anointing was a precursor of the
> old sacrament of extreme unction, or anointing reserved for those who were
> in danger of death).
>
> I only add the last paragraph because it has come up before on the list
> with various explanations. I do not mean to give an impromptu Sunday
> afternoon catechism lesson.
>
> John
>
> Independently of the sacramental value, these ceremonies are full of
> symbolism. When one attends a Catholic funeral, a white pall if placed over
> the casket, and the priest reminds us that just the baby was given a white
> robe at baptism, is againn given another in death.
>
>
>
> On Sunday, August 23, 2015 4:25 PM, Sandra Perez <[email protected]>
> wrote:
>
>
> What was the role of midwives?  I have seen the same name repeated on
> births and often they act as a godparent.  Was it a profession, such as,
> the village midwife? I have also seen where the child is born in the home
> of the midwife. Is it possible that it was the home of a relative acting as
> the midwife?
>
> --
> Sandra Perez
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-- 
Sandra Perez

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