Hi George,
Thanks for this. I was going to do some research on this as well because I
was wondering the same. I will read this when I have some time.

Leonor

On Thu, 28 Mar 2019 at 12:31, 'Sam (Camas, WA)' via Azores Genealogy <
[email protected]> wrote:

> Interesting reading.  Thanks for sharing.
>
>
>
> Sam (Mazatlán, MX)
>
>
>
> *From: *George Medeiros <[email protected]>
> *Sent: *Thursday, March 28, 2019 9:11 AM
> *To: *[email protected]
> *Subject: *Re: [AZORES-Genealogy] Help with Marianna - Baptism?
>
>
>
> Here is a link in regards to why slave would be baptized and how common
> was the
>
> practice,
>
>
> https://www.neh.gov/humanities/2017/winter/feature/moldy-church-records-in-latin-america-document-the-lives-millions-slaves
>
>
>
> Sent from my iPad
>
>
> On Mar 28, 2019, at 6:18 AM, George Medeiros <[email protected]>
> wrote:
>
> You got my interest going as to why a slave would be baptized. In reading
> about the history of slavery in Spain and Portugal I read that in the
> fifteenth century the Catholic Church required the baptism of slaves from
> Africa out of fear that other faith believes and practices would be brought
> with the slaves. The church regarded a baptized person Christian and once
> baptized that person was subject to the Church’s teaching.
>
> A slave was required to attend Mass etc. George Medeiros
>
>
>
> Sent from my iPad
>
>
> On Mar 28, 2019, at 5:53 AM, George Medeiros <[email protected]>
> wrote:
>
> The baptism of a slave may have been done because the Catholic Church
> required it to be done. George Medeiros
>
> Sent from my iPad
>
>
> On Mar 27, 2019, at 6:46 AM, [email protected] wrote:
>
> Thank you. While I was aware of slavery in Portugal, I am mostly curious
> as what prompts a slave's baptism. Was it their choice, were they forced to
> be baptized? Anybody know?
>
>
>
> On Tuesday, 26 March 2019 23:57:36 UTC-4, Cheri Mello wrote:
>
> Debbie,
>
>
>
> It's not that unusual. John Raposo knows a lot about the history and may
> be able to shed some light on it.
>
>
>
> Some sources say the Portuguese started the slave trade, some say the
> Dutch. Regardless, the Portuguese were involved in it.
>
> Cheri Mello
> Listowner, Azores-Gen
> Researching: São Miguel island: Vila Franca, Ponta Garca, Ribeira Quente,
> Ribeira das Tainhas, Achada
>
>
>
>
>
> On Tue, Mar 26, 2019 at 8:54 PM JesseAndDeborah Mendonca <
> [email protected]> wrote:
>
> So unusual.  Is this basically unheard of or is there some history on
> slavery in Portugal.  I understand the baptism being offered to a slave.
> I just don’t understand if slave means slavery as we know it.  Can anyone
> explain?
>
> Debbie
>
>
>
>
>
>
>
> On Tue, Mar 26, 2019 at 4:19 PM Richard Francis Pimentel <
> [email protected]> wrote:
>
> *Yes, it does say slave of. This baptism is not of an infant but an adult.*
>
>
>
> *Rick*
>
> *Richard Francis Pimentel*
>
> *Epping, NH*
>
>
>
> *Researching, Riberia Grande, Riberinha, Achada Grande,  Bretanha, and
> Ponta Delgada,  Sao Miguel, Acores*
>
>
>
>
>
>
>
> *From:* [email protected] <[email protected]> *On Behalf Of *
> [email protected]
> *Sent:* Tuesday, March 26, 2019 4:04 PM
> *To:* Azores Genealogy <[email protected]>
> *Subject:* [AZORES-Genealogy] Help with Marianna - Baptism?
>
>
>
> This is not my ancestor but I'm curious as to what it means. I see this as
> a baptism for Marianna (bottom of the page), instead of daughter of, I
> think I see "escrava de", "slave of" is that correct? And does this say
> that the priest had to get special permission to perform this baptism? Any
> idea if this would have been a baby or an adult?
>
>
>
>
> http://culturacores.azores.gov.pt/biblioteca_digital/SMG-LG-ROSARIO-B-1815-1823/SMG-LG-ROSARIO-B-1815-1823_item1/P99.html
>
>
>
> TIA
>
> Leonor
>
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