I also wondered about the amount of immigration and the expostas during
that time.  On the Portuguese Hawaiian Genealogy Facebook page  a recent
visitor to São Miguel heard this account: In approximately 1870 an envoy of
Californian orange growers visited São Miguel to learn about the successful
Azorian export business.  They brought a gift of California oranges that
unfortunately carried destructive white flies.  Entire orange groves were
decimated, making Azorian workers a prime target for Hawaiian sugar growers
to entice them to immigrateover the next 40 years.

When families couldn’t feed another child, the roda was an option that gave
the baby a chance at survival.  Nursing mothers got a monthly stipend to
take in the exposta for 7 years.  I wonder if it was common to turn in an
infant and get them back later.

Has anyone else heard of accounts like these?

Debbie Shepherd Mendonca
jessdebmendonca at gmail.com

Areas of interest:
MENDONCA & AGUIAR from São Paulo, Brazil; Madeira

LUIS/LUIZ, SOUZA, PIMENTAL, PERREIRA from São Roque in Ponta Delgada on São
Miguel



On Wed, Oct 2, 2019 at 2:12 PM 'John Raposo' via Azores Genealogy <
[email protected]> wrote:

> The towns and cities had Foundling homes, usually convents, but not all
> churches in the cities and towns were foundling homes. In the villages, as
> can be seen in baptismal records, the foundlings were left either at
> somebody's door or in a place where they would likely be found. Eloise
> Cadinha studied this situation extensively and I have her notes.
>
> John Miranda Raposo
>
> On Wednesday, October 2, 2019, 3:35:49 PM EDT, Cheri Mello <
> [email protected]> wrote:
>
>
> I seem to remember Joao Ventura, the archivist, stating that many babies
> were given up at the Matriz churches more so than the smaller parish
> church. The information is on the Azores GenWeb (I'm pretty sure). I'll
> look when I get home.
> Cheri Mello
> Listowner, Azores-Gen
> Researching: São Miguel island: Vila Franca, Ponta Garca, Ribeira Quente,
> Ribeira das Tainhas, Achada
>
>
> On Wed, Oct 2, 2019 at 12:32 PM Maria Sousa <[email protected]>
> wrote:
>
>
>
> I know this question comes up often and I am familiar with the "roda" and
> the "oxpostos".  My question is, did every church have the "roda" system or
> was it just certain churches?   Maybe even each frequesia had a "matrix"
> church which had  the roda?  Does anyone happen to know?
>
> It was very heartbreaking looking for my ancestor in Sao Sebastiao Church
> in Ponta Delegada and the amount of expostos that I read was astounding.
> So much so that each exposto was given a number.   My ancestor happened to
> be a number in the 600s.  I noticed the number on her marriage certificate
> and then was able to match the same number to her birth certificate.
>  Still a deadend for me, but so heartbreaking to think of the hundreds of
> people who were going to this church to hand over a child.  I can't image
> what was going on in the 1860 to 1890 in that area, that so many were just
> giving up their children.
>
> Would love to hear your thoughts.
>
> Maria Sousa
>
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