Dear Richard,

True, all I was making a comment about are the differences between the Semitic
(Hebrew/Aramaic) and Indo-European languages (Greek).

Rev. Bryant J. Williams III
----- Original Message ----- 
From: "Richard" <[email protected]>
To: <[email protected]>
Sent: Friday, November 26, 2010 9:01 AM
Subject: Re: [b-hebrew] cognate alphabet


> >>>Too often the similarities are emphasized over against the differences,
> >>>e.g. the alphabet and left to right reading and writing versus right to
> >>>left reading<<<
>
> I have no opinion on this matter one way or the other but find it a very
> interesting discussion.
>
> But as for the Greek Left to Right thinking, Greek originally read right to
> left according to my information up to this point.
>
> Kind regards,
>
> Richard Conaway
>
>
> ----- Original Message ----- 
> From: "Bryant J. Williams III" <[email protected]>
> To: "fred burlingame" <[email protected]>
> Cc: <[email protected]>
> Sent: Thursday, November 25, 2010 10:41 PM
> Subject: Re: [b-hebrew] cognate alphabet
>
>
> > Dear Fred B.,
> >
> > The LXX is the Bible of the Jewish Diaspora. It is no accident that the
> > authors of the NT would have used it. The majority of the quotes and
> > allusions to the Tanakh in the NT are from the LXX (See the introduction
> > to ***Commentary on the New Testament Use of the Old Testament***, G. K.
> > Beale and C. A. Carson, editors, Grand Rapids, MI: Baker Academic, 2007:
> > www.bakeracademic.com; Nottingham, England: Apollos (an imprint of
> > Inter-Varsity Press), 2007: www.ivybooks.com. If I remember correctly,
> > Emanuel Tov co-authored a work on the Septuagint. I would check him out
> > also.
> >
> > True, a conscious decision to use the Hebrew MT by those publishing the
> > Tanakh into English and other languages does not mean that the LXX failed
> > as a translation, but the determination to go back to the original
> > languages of the Tanakh, Hebrew and Aramaic. This decision would also
> > apply to the Vulgate since it was the primary translation of the Western
> > Church for well over 1300 years; even when attempts to translate the
> > Tanakh into English, German, etc. had occurred.
> >
> > One still has to remember that the Hebrew and Greek are from two separate
> > families: Semitic versus Indo-European. Too often the similarities are
> > emphasized over against the differences, e.g. the alphabet and left to
> > right reading and writing versus right to left reading and writing and
> > different worldviews and presuppositions (these are important but beyond
> > this lists guidelines).
> >
> > Rev. Bryant J. Williams III
> >
> >
> >  ----- Original Message ----- 
> >  From: fred burlingame
> >  To: Bryant J. Williams III
> >  Cc: [email protected]
> >  Sent: Thursday, November 25, 2010 2:23 PM
> >  Subject: Re: [b-hebrew] cognate alphabet
> >
> >
> >  Hello Bryant:
> >
> >  Happy Thanksgiving.
> >
> >  Thanks for your comments.
> >
> >  I agree; and modern day publishers (and their academic consultants) of
> > english language bibles, agree also as to the big difference between:
> >
> >  a. tanakh; and
> >
> >  b. septuagint.
> >
> >  These publishers' apparent, uniform rejection of the septuagint, and
> > uniform acceptance of numerous, corresponding, but differing, renderings
> > in the tanakh, argues strongly in favor of the conclusion that the
> > septuagint has failed ... as a translation.
> >
> >  regards,
> >
> >  fred burlingame
> >
> >
> >  On Thu, Nov 25, 2010 at 1:53 PM, Bryant J. Williams III
> > <[email protected]> wrote:
> >
> >    Dear Fred B.,
> >
> >    One has to distinguish from Hebrew Tanakh and Greek LXX. The Tanakh was
> > written
> >    primarily in Hebrew with portions of Daniel, Ezra and a verse in
> > Jeremiah in
> >    Aramaic of the 6th - 5th Centuries BC. The LXX is Greek from the 3rd
> > Century
> >    (ca. 250) - 1st Century BC. There are some later editors, e.g.
> > Theodotion, etc.,
> >    from about the 1st - 3rd Century AD. Of course, the Great Codices,
> > Alexandrinus,
> >    Sinaiticus and Vaticanus, are from the 4th Century AD (ca. 320) have
> > the LXX and
> >    the NT.
> >
> >    Now that the DSS Biblical MSS have been open to all scholars they will
> > now be
> >    included in any text-critical problems in translating the Tanakh into
> > English.
> >    TNIV or NIV 2011, and possibly others, was supposed to use the DSS for
> > this
> >    purpose (?).
> >
> >    The use of the LXX can possibly help in some of the hapax legomena, but
> > not
> >    always. The Pentateuch, or Law of Moses, is fairly consistent in its
> > translation
> >    method, but the rest of the Tanakh is not so consistent. See the NETS
> >    translation of the LXX for further information
> >       (1) The print version is available: Albert Pietersma and Benjamin G.
> > Wright
> >    are the editors and the publisher is Oxford University Press (Oxford)
> >    www.oup.com/us  ISBN (9780195289756);
> >
> >    (2) An electronic version (PDFs viewable online or downloadable) is
> > accessible
> >    online at: http://ccat.sas.upenn.edu/nets/edition/.
> >
> >    I am giving a general overview of the situation, but not too general.
> >
> >    BTW, Happy Thanksgiving to all
> >
> >    Rev. Bryant J. Williams III
> >
> >
> >    ----- Original Message -----
> >    From: "fred burlingame" <[email protected]>
> >    To: "fred putnam" <[email protected]>
> >    Cc: <[email protected]>
> >    Sent: Thursday, November 25, 2010 10:00 AM
> >    Subject: Re: [b-hebrew] cognate alphabet
> >
> >
> >
> >    > Hello Fred:
> >    >
> >    > I am not sure of the boundaries of these two professions: textual
> > criticism;
> >    > and comparative linguistics.
> >    >
> >    > You may well be correct that my original post in this thread
> > addresses
> >    > matters more within the former versus the latter profession. After
> > all has
> >    > been said in this thread to date however, I am not entirely convinced
> > of the
> >    > wholly alien nature of ancient greek to masoretic text ("MT") hebrew.
> > If
> >    > cuneiform can inform MT, why not septuagint greek, from a comparative
> >    > linguistic standpoint?
> >    >
> >    > Be that as it may, my un-scientific experience with modern english
> > bible
> >    > publishers, unanimously accepting the MT rendering and
> > correspondingly
> >    > rejecting a competing and differing septuagint greek rendering ...
> > discloses
> >    > to me that this phenomenon occurs frequently and not "in a relatively
> > few"
> >    > occasions. Such circumstance implies to me one of two conclusions:
> >    >
> >    > a. the failure of one language to achieve translation of the other;
> > or
> >    >
> >    > b. the two languages addressed two different subjects and stories.
> >    >
> >    > Either way, the situation becomes remarkable .... in my humble
> > opinion.
> >    >
> >    > regards,
> >    >
> >    > fred burlingame
> >    >
> >    > On Wed, Nov 24, 2010 at 10:36 PM, fred putnam <[email protected]>
> > wrote:
> >    >
> >    > > Fred,
> >    > >
> >    > > It seems that your question has more to do with textual
> > criticism--why
> >    > > relatively few LXX/MT differences are decided "in favour of" LXX.
> > Is this
> >    > > right?
> >    > >
> >    > > You might find Emanuel Tov, *Textual Criticism*, helpful, or his
> > earlier
> >    > > work on the Septuagint (1980?). Sorry, I'm doing this from home,
> > and most of
> >    > > my books are at school.
> >    > >
> >    > > Also, no English version that I know footnotes every time the
> > translators
> >    > > or editors decide to accept a particular reading of LXX. This is,
> > again, a
> >    > > matter of textual criticism (above).
> >    > >
> >    > > Fred Putnam
> >    > >
> >    > > On Wed, Nov 24, 2010 at 6:54 PM, fred burlingame
> >    <[email protected]>wrote:
> >    > >
> >    > >> Hello Kevin:
> >    > >>
> >    > >> Thanks for your comments.
> >    > >>
> >    > >> I can appreciate your distinction between alphabet and language.
> >    > >>
> >    > >> The tie that binds greek and hebrew, phoenician alphabet, appears
> > to me,
> >    > >> however, more than a matter of form.
> >    > >>
> >    > >> http://en.wikipedia.org/wiki/History_of_the_Greek_alphabet
> >    > >>
> >    > >> http://en.wikipedia.org/wiki/History_of_the_Hebrew_alphabet
> >    > >>
> >    > >> I just don't see why (cognate to hebrew) ugarit language (for
> > example, but
> >    > >> without limitation) instructs the understanding of biblical
> > hebrew;
> >    > >> whereas
> >    > >> ancient greek does not do so.
> >    > >>
> >    > >> regards,
> >    > >>
> >    > >> fred burlingame
> >    > >>
> >    > >> On Wed, Nov 24, 2010 at 5:34 PM, Kevin Riley
> > <[email protected]
> >    > >> >wrote:
> >    > >>
> >    > >> > Yes - the sequences are similar because the sequence was
> > borrowed with
> >    > >> the
> >    > >> > alphabet.  No one is questioning the borrowing of the alphabet.
> > But
> >    > >> sharing
> >    > >> > an alphabet does not make two languages 'cognate' - at least,
> > not as
> >    > >> that
> >    > >> > term is usually used.
> >    > >> >
> >    > >> > Kevi Riley
> >    > >> >
> >    > >> >
> >    > >> > On 25/11/2010 9:45 AM, Hedrick Gary wrote:
> >    > >> >
> >    > >> >> Not to add fuel to the fire here, but one cannot help being
> > struck by
> >    > >> some
> >    > >> >> of the similarities in sequences, even between Hebrew, English,
> > and
> >    > >> Greek.
> >    > >> >>
> >    > >> >> qof, resh, shin, tav
> >    > >> >> p, q, r, s, t
> >    > >> >> pi, rho, sigma, tau
> >    > >> >>
> >    > >> >> Gary Hedrick
> >    > >> >> San Antonio, Texas USA
> >    > >> >>
> >    > >> >> On Nov 24, 2010, at 4:31 PM, Kevin Riley wrote:
> >    > >> >>
> >    > >> >> The *alphabets* have a common ancestor.  That is not the same
> > as the
> >    > >> >>> *languages* being cognate.  As far back as there is reliable
> > evidence,
> >    > >> Greek
> >    > >> >>> and Hebrew are not cognate languages.  In terms of language,
> > if there
> >    > >> was a
> >    > >> >>> 'proto-Canaanite', then it is the mother of Hebrew,
> > Phoenician,
> >    > >> Moabite,
> >    > >> >>> Ammonite, etc, but not of Greek.
> >    > >> >>>
> >    > >> >>> Kevin Riley
> >    > >> >>>
> >    > >> >>> On 25/11/2010 4:41 AM, fred burlingame wrote:
> >    > >> >>>
> >    > >> >>>> affirmative; the common parent = proto-canaanite.
> >    > >> >>>>
> >    > >> >>>> http://en.wikipedia.org/wiki/History_of_the_alphabet
> >    > >> >>>>
> >    > >> >>>> regards,
> >    > >> >>>>
> >    > >> >>>> fred burlingame
> >    > >> >>>>
> >    > >> >>>> On Wed, Nov 24, 2010 at 11:11 AM, Christopher Kimball<
> >    > >> >>>> [email protected]
> >    > >> >>>>
> >    > >> >>>>> wrote:
> >    > >> >>>>> Is Greek usually considered a cognate language of Hebrew?
> >    > >> >>>>>
> >    > >> >>>>> Chris Kimball
> >    > >> >>>>> West Redding, CT
> >    > >> >>>>> USA
> >    > >> >>>>>
> >    > >> >>>>> _______________________________________________
> >    > >> >>> b-hebrew mailing list
> >    > >> >>> [email protected]
> >    > >> >>> http://lists.ibiblio.org/mailman/listinfo/b-hebrew
> >    > >> >>>
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> >    > >> >>
> >    > >> >>
> >    > >> >>
> >    > >> >> _______________________________________________
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> >    > >> >
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> >    > >>
> >    > >
> >    > >
> >    > >
> >    > >  --
> >    > > --)---------------
> >    > > "We are not yet what we already are" (J. Pieper).
> >    > >
> >    > > Frederic Clarke Putnam, Ph.D. | Professor of Biblical Studies
> >    > > Philadelphia Biblical University | 200 Manor Avenue | Langhorne, PA
> >    > > 19047-2990
> >    > > http://pbu.edu | 1215-702-4502 | Fax: 1-215-702-4533 |
> > www.fredputnam.org
> >    > >
> >    > >  Before printing this email, think green!
> >    > >
> >    > _______________________________________________
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> >    >
> >
> >
> >
>
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> >
> >
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> >
> >
> >
> >
> >
> >
>
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