Dear Nir, I think that the idea is one of an "unkown specificity of time." Whether that is in the distant past, simple past, future or distant future is determined by the context. The must be a distinction made between temporal or a finite time and non-temporal or infinite time. This is especially true of certain prophecies or promises, e.g. Abrahamic and Davidic Covenants.
Rev. Bryant J. Williams III ----- Original Message ----- From: "Nir cohen - Prof. Mat." <[email protected]> To: <[email protected]> Sent: Sunday, December 12, 2010 11:42 AM Subject: Re: [b-hebrew] b-hebrew Digest, Vol 96, Issue 13 > re: olam > > > On Sat, Dec 11, 2010 at 1:30 AM, Bryant J. Williams III > <[email protected]> wrote: > > > Maybe we should check TWOT, Volume II, "Olam," by Alan A. MacRae, pp. > 672-673, #1631a. > > i find this fascinating. so OLAM is equated with physics' SPACE-TIME. > > nir cohen > > _______________________________________________ > b-hebrew mailing list > [email protected] > http://lists.ibiblio.org/mailman/listinfo/b-hebrew > > > -- > Internal Virus Database is out-of-date. > Checked by AVG Free Edition. > Version: 7.5.446 / Virus Database: 268.18.3/696 - Release Date: 02/21/2007 3:19 PM > > _______________________________________________ b-hebrew mailing list [email protected] http://lists.ibiblio.org/mailman/listinfo/b-hebrew
