Pere, you've hit upon the enigmatic 'QeNeMLuY' letters. The consonants ק נ מ ל 
ו י often reject a dagesh forte when they would normally take one.


GEORGE ATHAS
Moore Theological College (Sydney, Australia)
www.moore.edu.au


From: Pere Porta <[email protected]<mailto:[email protected]>>
Date: Mon, 23 May 2011 07:45:38 +0200
To: George Athas <[email protected]<mailto:[email protected]>>
Cc: B-Hebrew <[email protected]<mailto:[email protected]>>
Subject: Re: [b-hebrew] Why?

Dear b-hebrew listers,

We know that the dagesh is, between others, a feature of the Piel conjugation.
And so,

DIBARTY, I spoke (Js 1:3)
$ILAXTY, I sent away (Mal 2:2)

We know too that gutturals take no dagesh even if they should take one as it is 
the case of the Piel.

And so

NIXA$TY, I divined  (Gn 30:27)
WRIXAMTY, and I will have compassion (lit. I had compassion) (Ex 33:19)

We would say the same for the Piel Imperative as in DABRY, speak (you, female)! 
we find in Jdg 5:12.

But some Piel forms are also found whit NO dagesh when one would expect one. 
And so

HALLW, praise (you, males)! (Ps 117:1)
HALLY, praise (you, female)! (Ps 146:1)

Compare also L$ALXW, to send him away (Ex 4:23) (dagesh) with LBAQ$W, to seek 
him (1S 27:4) (no dagesh)...

So I wonder if these are scribal errors or... maybe there are some verbs which 
even in the Piel take no dagesh where they should take one.
Maybe there is a reason for that lack of dagesh?

Regards

Pere Porta
(Barcelona, Catalonia, Spain)



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--
Pere Porta

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