Jim:

1) I refer to Asher not as 'that', but as the proper name.

2) There's nothing bizarre about my assertion -- no need for an exclamation
mark. If Ba'al was widely used in Eretz Yisrael, then it wouldn't be
surprising if a name such as Asher, a masculinized form of Ashera, Baal's
consort, might be too.  I don't share your your assumptions about Asher's
birthplace.

3) I know Moshe is Egyptian. Osnat is too, though she wasnt a Hebrew, just
married to one.

4) You think Terah Haran and Nahor are indigenous to Canaan? I agree they
werent from southern Mesopotamia (a later gloss), but more likely from NE
Syria, around, well, the Haran area.


Uzi Silber



On Tue, Mar 20, 2012 at 10:03 AM, <[email protected]> wrote:

> **
>
> Uzi Silber:****
>
> ** **
>
> 1.  You wrote:  “So are you of the opinion that any linguistic connection 
> between Asher and Ashera is entirely coincidental?”****
>
> ** **
>
> (a)  There is no linguistic connection whatsoever between Asher at Genesis 
> 30: 13 and Ashera.****
>
> ** **
>
> (b)  If Nir Cohen wants to talk about the Hebrew common word “asher” that 
> means “which”, he’s free to do so, but that does not establish any linguistic 
> connection between Asher at Genesis 30: 13 and Ashera.****
>
> ** **
>
> 2.  You wrote:  “That there's no way that Asher is the masculine form of 
> Ashera?”****
>
> ** **
>
> Asher at Genesis 30: 13, as the name of one of Jacob’s sons who is portrayed 
> as being born way out east in Naharim in eastern Syria, has no connection 
> whatsoever to the pagan goddess Ashera, and is definitely not “the masculine 
> form of Ashera”.****
>
> ** **
>
> 3.  You wrote:  “Yet if it's so strange for Israelites to sport Canaanite 
> names….”****
>
> ** **
>
> What kind of a bizarre assertion is that?  Terah, ****Haran****, Nahor and 
> Abram are all Canaanite names.  The Hebrews are indigenous to Canaan, and are 
> accurately portrayed in the Patriarchal narratives as being indigenous to 
> **Canaan**.  So naturally the early Hebrews have Canaanite names.  The early 
> Hebrews don’t have Akkadian names, because the Hebrews are not indigenous to 
> southern **Mesopotamia**, nor are they portrayed as such in the Patriarchal 
> narratives.****
>
> ** **
>
> 4.  You wrote:  “…what should we make of Yeruba'al, Ish'ba'al and Mefiba'al 
> who lived centuries later, in a **Canaan** far less Canaanite than it was 
> during Asher's time?”****
>
> ** **
>
> Ba’al was a very popular pagan god in 1st millennium BCE Israel, and was also 
> known, though to a lesser extent, in ****Judah****.  For better or worse, 
> **Israel** (as opposed to ****Judah****) was a pluralistic society.  In that 
> context, it’s not surprising that the names of many people in **Israel**, and 
> of some people in ****Judah****, honored the pagan god Ba’al.****
>
> ** **
>
> What’s any of that have to do with the truly ancient Patriarchal 
> narratives?****
>
> ** **
>
> 5.  You wrote:  “Not to mention of course all those that had Egyptian names 
> -- Pinkhas comes to mind.”****
>
> ** **
>
> I believe that Panhesy may be virtually the only Egyptian name that became 
> the name of a Hebrew.  [By the way, Panhesy at Amarna may be the historical 
> model for the “Baker” in chapter 40 of Genesis.]  The name “Moses” may also 
> be Egyptian.  Hebrews having Egyptian names is an extremely isolated 
> phenomenon.  That may suggest that the Book of Exodus is allegorical, rather 
> than reporting an historical 400 years of bondage of the Hebrews in 
> ****Egypt****.  Note that Biblical Hebrew is a virgin pure west Semitic 
> language, showing little influence of either Egyptian or Akkadian.  That 
> supports the view that, consistent with the Patriarchal narratives, the 
> Hebrews were indigenous to **Canaan**.****
>
> ** **
>
> None of that is inconsistent with my view of the Patriarchal narratives, nor 
> does it undercut my insistence that there is no linguistic connection 
> whatsoever between Asher at Genesis 30: 13 and Ashera.****
>
> ** **
>
> Jim Stinehart****
>
> ****Evanston**, **Illinois********
>
>
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