George,

For some reason my response to the list did not go through. I have  
made some changes in hopes of making my points clearer to readers on  
this list.

I believe the text of Dan 9:25-27 divides the 70 weeks into 7 weeks,  
62 weeks, and 1 week to point out that several important events will  
take place during this (70 week or 490 year) time span. In other words  
the division of the 70 weeks points to smaller periods of time that in  
themselves function as event markers, either at the beginning, end or  
middle of each segment of time.

These are the events I find in the text:

1) The text points out that the first period will last 7 weeks or 49  
years, making it our first marker of the total 70 week period. This  
time period begins with the edict to reconstruct Jerusalem.
2) The next time period (62 weeks or 434 years) follows the 7 week  
period and culminates with the appearance of the Messiah.
3) After the 62 week time period, we note that there is a 1 week  
period (7 years) left to complete the 70 weeks. The text indicates  
that in the middle of the week sacrifices and offerings cease.  The  
text also indicates that after the 62 week period, or in the 1 week  
time period, the anointed one is killed.

We notice that each time period marks its events differently. We also  
notice that in order for these periods to reach a total of 70 weeks or  
490 years they cannot overlap or have a gap between them that subtract  
or add to the total amount of time alloted.

Regarding the use of the numbers 7 weeks and 62 weeks and 1week, the  
only significance I can see in these specific numbers is in relation  
to the Jubilee year (49 years) and the Sabbatical year (7 years).  
These two numbers were symbols of rest for the land, freedom from debt  
and also served as a memorial of the Creator's and Redeemer's rightful  
ownership of all things (Lev. 25:2, 9, 10, 25; see also Deut. 15:12).  
The 62-week period is the time period left between these two highly  
significant numbers in the Jewish economy, and is used to mark the  
appearing of the Messiah at the end of this time period.

Cheers,

Samuel Nunez
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