Nir Cohen: 
You wrote:  “as i understand it, (MQ has to be a low place, hence not 
consistent with  the ridge top. it is usually mentioned as opposite of HR.  
also, 
(MQ is normally mentioned  describing a MAJOR (*) valley with fertile land, 
agriculture and densely  inhabited, which again is not consistent with a 
ridge which only sustains small,  deep, arid, valleys with hostile habitat. i 
imagine that, for example, most  biblical (MQYM which are east or west of 
the watershed ridge are, in fact, WEST,  due to their favorite precipitation, 
soil, trade and topographic elements; the  eastward valleys were mentioned 
only  for strategic reasons: war, tracing  boundaries etc.” 
I agree 100%.  On that basis, I conclude that when Genesis 37: 14 says that 
the  Patriarchs’ Hebron was an (MQ, that must be “a  MAJOR…valley with 
fertile land”, such as the Ayalon Valley [referenced by name at Genesis 13:  
18, 14: 13 and 18: 1, having the abbreviated spelling )-L-N].  An (MQ cannot 
be a small mountain valley  located near the top of the highest mountain in 
southern Canaan, which is the  locale of King David’s Hebron.  I completely 
agree with you that an (MQ in Canaan south of the Jezreel  Valley strongly 
implies the following:  “most biblical (MQYM which are east or west of the 
watershed ridge are,  in fact, WEST, due to their favorite precipitation, soil, 
trade and topographic  elements; the eastward valleys were mentioned only  
for strategic reasons:  war, tracing boundaries etc.”  Those  considerations 
fit the Ayalon Valley perfectly. 
The only thing I would add is that the Late Bronze Age is  the  o-n-l-y  
time in history when the northeast  Ayalon  Valley had little  population, due 
primarily to drought.  Only in that particular time period had the 
northeast Ayalon Valley reverted to pastureland that was  virtually unoccupied: 
 it 
had lost  90% of its Middle Bronze Age population. 
So the northeast Ayalon Valley/(MQ, in the Late Bronze Age, is the  o-n-l-y 
 match to how Genesis describes the  Patriarchs’ Hebron.  At no point in 
the text are the Patriarchs ever portrayed as setting foot  anywhere in the 
general vicinity of the later site of King David’s Hebron, which was located  “
up”/(LH in the “mountains”/HR of southern hill country.  The Patriarchs’ 
Hebron and King David’s Hebron are two entirely different places, in two 
entirely  different parts of southern Canaan. 
Jim Stinehart 
Evanston,  Illinois 
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