1. The NIYQUD is perplexing. It is conceivable that the different
point marks are combinations to express certain compromises in the
various reading traditions, and to also satisfy certain euphonic
exigencies.
2. I go out of the assumption that the dot in the letter, the dagesh,
was already there when the NAQDANIYM came to add the external dot
vowels. The dagesh served as an early, pre NIYQUD, reading cue for a
patax, a xiriq, and a qubuc. No dagesh was thus needed in "full", or
plene writing. This is what we call now the dagesh "forte".
3. In case of a schwa following a patax, a xiriq, or a qubuc the
dagesh was moved ahead one letter. This is what we call now a dagesh
"lene". As we got the habit to automatically "harden" BGDKPT at the
sight of an internal dot, the dagesh "lene" was retained for these
letters, but was ignored for all other letters.
4. The same thing happened to the initial dagesh, which I think is
but a remnant of a dot to mark the first letter of a distinct word.
5. Now, in אַשְׁבִּיתָה )$BYTH of Dt 32:26, there is a
dagesh in the letter B, and hence the patax under the initial A.
Because the word is written "full" with a yod following the B no
dagesh is needed in the letter T. Similarly, there is a dagesh "lene"
in the letter D of וָאַבְדִּילָה W)BDYLH of Ezr 8:24, but
no dagesh "lene" in the letter L (not BGDKPT) of
וְאַבְלִיגָה W)BLYGH of Job 9:27.
6. In Micah 1:8 we find אֶסְפְּדָה וְאֵילִילָה
אֵילְכָה in which the segol is, methinks, a xiriq/tsere
compromise (as in אֶצְבַּע ECBA, 'finger'), and where the
tsere is due to the yod.
Isaac Fried, Boston University
On Jul 23, 2013, at 6:54 AM, Pere Porta wrote:
he word in Mic 1:8 we dealt with some days ago, has tsere under the
aleph.
Now, some words are found in the biblical text having the same
pattern (binyan, person, number...)... And so,
)$BYTH, ashbytah (Dt 32:26)
W)BDYLH, w'abdylah (Ezr 8:24)
W)BLYGH, w'ablygah (Job 9:27)
All of these have PATAH under the aleph.
My question is:
is there any good reason for the tsere -and not a patah-- under
Tthe form in Mic 1:8?
Pere Porta
(Barcelona, Catalonia, Northeastern Spain)
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