THOUGHT PROVOCING QUOTE   
  By Stillman Drake – 1965
   
  [Stillman Drake (1910-1993) was the author, translator or editor of 31 books 
about Galileo]
   
  “I do know that there is an inherent conflict between established authority 
and independent thought.  The independent thinker is always condemned, one way 
or another, by established authority, which usually asserts that it does this 
not only for the sake of the truth and the good of society, but also for his 
own good.  The social patterns of the time may determine whether this benefit 
is conferred on its recipient by execution, imprisonment or merely social 
disapproval, but the fact of antagonism does not change.
   
  Now before the birth of modern science, there was no objective way to tell 
whether a particular independent thinker was a genius or a crank, and the 
safest course for established authority was to suppress him on general 
principles, leaving it to posterity to determine whether he had been a prophet 
or a madman.  The procedure is not unknown today in the absence of objective 
criteria; that is, outside the truly scientific fields.
   
  That is why I think that if Galileo’s condemnation symbolizes anything, it 
symbolizes the inherent conflict between authority and freedom rather than any 
ineradicable hostility of religion toward science.  It was an accident of 
Galileo’s time that authority happened to be vested in a particular religious 
institution and that the field of his independent thought happened to be the 
creation of modern science.
   
  Of course, it has always been irksome to independent thinkers, whether 
geniuses or cranks, to have limits placed by established authority on their 
activities.  Whether on the whole the imposition of such limits has been good 
for truth and for society is another question.  Probably a man’s opinion on 
that question is directly proportional to his ability as an independent 
thinker, or at any rate to his own estimate of those abilities.
   
  What is too often overlooked is that most men are not independent thinkers, 
and would prefer not to be bothered by them.  It is probably this that accounts 
for the fact that Galileo still has plenty of enemies today, a fact which used 
to puzzle me but for which I am very grateful, as otherwise I should have 
nothing to write about.
   
  Closely related to this is a point of great interest; namely, the cogency of 
proof that should be possessed by an independent thinker before he ought to 
urge his views against established tradition.  Father Langford [author of a 
book on Galileo] himself believes that it was not only imprudent but illogical 
of Galileo to come forward without demonstrative proofs – proofs which, he 
points out, had to wait more than a century.
   
  But if a man’s proofs must be so overwhelming that others will speedily 
accept them against established authority, then few independent ideas will ever 
be brought forth.”

 
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