Gilberto,

At 10:25 AM 1/28/2005, you wrote:
>>I'm not sure what you mean by "that" in "that would not be the case". You are 
>>the one hung up on the names now. I wouldn't assume that begging for money in 
>>Zeire is the same as begging for money in Germany. And perhaps you could say 
>>that in Zaire customs officials occurs frequently and went on unpunished. I'm 
>>not sure if that makesx it normative.<<

That was precisely my point - that mendicancy in the country formerly known as 
Zaire could probably not be legitimately compared with mendicancy in the U.S. 
or Germany. It is the reason I said that I did not hold the begging I saw in 
Zaire against them. What do you do if you are living in one of the (then) most 
expensive cities in the world (Kinshasa) making the equivalent of $10-20 per 
month?

>>What I'm saying is that you consider the consequences of each individual act 
>>in each particular situation. Just because two different acts have the same 
>>name (e.g. "begging" or "killing" or "marrying a 9-year-old female") doesn't 
>>mean I would expect them to have the same consequences or would evaluate them 
>>the same way.<<

Which is exactly the point I was making.

>>And just because those acts have different consequences in different 
>>situations isn't a proof of moral relativism.<<

I do not see how, on average, one can judge people living in a Third World 
nation by the same standards as one would judge those living in a place like 
the U.S. or Germany.

Regards, Mark A. Foster � http://markfoster.net � [EMAIL PROTECTED]
"Sacred cows make the tastiest hamburger." ---- Abbie Hoffman 


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