"Calvin, to some extent, based his ideas on Luther's (and, indirectly,
Biel's). However, Calvin, especially in his view of double election, strikes
me as even more nominalist than Luther and his soteriology. In other words,
if God wills some to go to heaven and others to hell, it is not for humans
to question. God's Will defines that which is good and bad. It is not
constrained by some preexistent essence or form of divine virtue."

Dear Mark,

Except I don't think that is where it comes from. Keep in mind that doctrine
of predestination is articulated first by St. Augustine, a thorough-going
Neo-platonist. Philosophically Calvin was a Scotist which is sort of
half-way between Realism and Nominalism. That is why he could come up with
sensible medium between Zwingli's symbolic interpretation of the Eucharist
and Luther's insistence on the Real Presence. Calvin held that Christ was
really present in the Eucharist, but spiritually, not physically. Luther's
more extreme nominalism would have prevented him from seeing merely a
spiritual presence as really real.

"Yes, the Enlightenment reconstruction of humanism often focused on an
imagined essence of humanity or on the view that humanity is governed by
certain ideal forms."

Yeah, but I'm talking about Renaissance Humanism. Humanism got its jump
start principally from the introduction of classical Greek works into
Europe, and chief among them were the works of Plato.  Philip Melancton
taught Luther Greek, howbeit he used it to read the New Testament, not
Plato.

warmest, Susan


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