Folks,

The following is taken from chapter 5 of Baha'u'llah and the New Era, which 
(along with chapters 1 and 2) was corrected by `Abdu'l-Baha. (Only part of 
chapter 3 was corrected by Him.) Note `Abdu'l-Baha's very broad definitions of 
being a Baha'i.
-------
"When asked on one occasion: 'What is a Baha'i' `Abdu'l-Baha replied: 'To be a 
Baha'i simply means to love all the world; to love humanity and try to serve 
it; to work for universal peace and universal brotherhood.' On another occasion 
He defined a Baha'i as "one endowed with all the perfections of man in 
activity." In one of His London talks He said that a man may be a Baha'i even 
if He has never heard the name of Baha'u'llah. He added: -- 

"'The man who lives the life according to the teachings of Baha'u'llah is 
already a Baha'i. On the other hand, a man may call himself a Baha'i for fifty 
years, and if he does not live the life he is not a Baha'i. An ugly man may 
call himself handsome, but he deceives no one, and a black man may call himself 
white, yet he deceives no one, not even himself.' 

"'One who does not know God's Messengers, however, is like a plant growing in 
the shade. Although it knows not the sun, it is, nevertheless, absolutely 
dependent on it. The great Prophets are spirits suns, and Baha'u'llah is the 
sun of this "day" in which we live. The suns of former days have warmed and 
vivified the world, and had those suns not shone, the earth would not be cold 
and dead, but it is the sunshine of today that alone can ripen the fruits which 
the suns of former days have kissed into life.'"
-------
My point in posting this excerpt from Esslemont's book is to suggest that 
"Baha'i," as a word or label, has been given more than one definition in the 
history of the Baha'i Faith. One of those definitions, which was sometimes 
employed by `Abdu'l-Baha, was broad and encompassing. Another, which was used 
by Shoghi Effendi, the House of Justice, and also, on occasion, `Abdu'l-Baha, 
is more institutional and communal.

Speaking as an individual Baha'i, *not* as a sociologist, I do not feel that, 
using `Abdu'l-Baha's broad definition, we can, or should, *ever* discourage 
people from having, or expressing, a Baha'i identity, irrespective of whether 
they are members of the Baha'i International Community. Personally, I would 
like to see more of this self-definition among people not members of the Baha'i 
International Community.

I also wonder whether statements such as the following, aside from any 
hyperbole, might be referring to `Abdu'l-Baha's broad definition of a Baha'i or 
believer:

"When the victory arriveth, every man shall profess himself as believer and 
shall hasten to the shelter of God's Faith. Happy are they who in the days of 
world-encompassing trials have stood fast in the Cause and refused to swerve 
from its truth."
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p.319

Via moderna, Mark A. Foster . http://markfoster.net
... [a] word is ... a universal. - William of Ockham
Structurization Tech: http://tech.structurization.com 



 
 
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