Gilberto,

At 12:32 PM 10/14/2005, you wrote:
>>I don't necessarily have the same understanding as most Muslims. I would say 
>>that the Quran and sunnah provide certain parameters for how Muslims should 
>>understand the Bible, but within those parameters a large amount of variation 
>>is possible.<<

Okay. As I understand it, the original idea was perversion of doctrine. 
Perversion of the texts (intentionally) was a later innovation.

>>In terms of the New Testament, for me, the question is what books should have 
>>been canonized in the first place. Or more precisely, out of the many 
>>different Christian groups which had different scriptures, which one best 
>>represents Jesus' actual teachings.<<

And the folks associated with the Jesus Seminar have been looking at that issue 
for many years. However, if we are asking which books should have been 
incorporated into the Christian literature, I don't think it can be answered by 
comparing various Christian mss. to the Qur'an, the Baha'i Writings, or to some 
other sets of ideas. 

Unfortunately, that is precisely what some people have done with the Gospel of 
Barnabas. They have accepted it without consideration to its dubious 
authenticity. (Of course, it would be apologetically advantageous to both 
Muslims and Baha'is.)

In the popular literature, one also sometimes finds that people accept the Nag 
Hammadi tractates, not because there is evidence that one or more of these 
books has greater historical validity than certain others in the NT, but 
because the content (Gnosticism, etc.) appeals to, and confirms, the 
sensibilities of that particular writer.

>>I would say some "errors" actually are more radical than that. If the Torah 
>>was a revelation given to Moses, then the Documentary hypothesis, which is 
>>very widely accepted in the circles of Biblical scholarship implies some 
>>serious problems with naively equating the first five books of the Bible with 
>>the Torah.<<

Yes, but that doesn't tell us whether the content reflects the teachings of 
Moses.

>>Another significant issue would be the difference in the Catholic and 
>>Protestant canons. Two major groups of Christians have substantially 
>>different Bibles. And on top of that, they have different versions of Esther, 
>>Jeremiah, and Daniel. That's not just forgetting a word or two, or 
>>substituting a word for its synonym.<<

I wouldn't say "substantially different." About the only difference I know of 
is that most Protestants accord only an apocryphal status to the Roman Catholic 

deuterocanonical books. 

On the other hand, neither Roman Catholics nor Protestants see those books in 
the same light as the rest of the biblical literature. Since Roman Catholics 
center authority in the Papacy, the issue is simply not as important to them as 
it is to those Protestants and neo-Protestants (e.g., the Jehovah's Witnesses) 
who claim to accept sola scriptura.


Via moderna, Mark A. Foster . http://markfoster.net
... [a] word is ... a universal. - William of Ockham
Structurization Tech: http://tech.structurization.com 



 
 
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