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Dear David if you would kindly and
lovingly ponder these four references only you will find an answer to your
question. 1] It says in the Writings that it is not the teacher who
converts seekers to the Faith but the Holy Spirit. Every day people
convert to religions other than the Baha'i Faith. Given that the Baha'i
Faith is the religion for today, God obviously wants people to become
Baha'is. Hence, surely when these people are converted to other religions the Holy
Spirit did not convert them. I don't understand why, then, we
are to believe that every single person who becomes a Baha'i does so because of
the intervention of the Holy Spirit. It seems incredulous that no
one would ever become a Baha'i without the Holy Spirit deciding to 'make' them
a Baha'i. I do wonder whether what the Writings says is a
generalization made to subdue the ego's of those who have lead people to the Faith. Regards, David From the Guardian Shoghi Effendi Let no one, however, mistake my purpose. The
Revelation, of which Baha'u'llah is the source and center, abrogates none of
the religions that have preceded it, nor does it attempt, in the slightest
degree, to distort their features or to belittle their value.
It disclaims any intention of dwarfing any of the Prophets of the past, or of
whittling down the eternal verity of their teachings. It can, in no wise,
conflict with the spirit that animates their claims, nor does it seek to
undermine the basis of any man's allegiance to their cause. ITS DECLARED,
ITS PRIMARY PURPOSE IS TO ENABLE EVERY ADHERENT OF THESE FAITHS TO OBTAIN A
FULLER UNDERSTANDING OF THE RELIGION WITH WHICH HE STANDS IDENTIFIED, AND TO
ACQUIRE A CLEARER APPREHENSION OF ITS PURPOSE. It is neither eclectic in
the presentation of its truths, nor arrogant in the affirmation of its
claims. Its teachings revolve around the fundamental principle that
religious truth is not absolute but relative, that Divine Revelation is
progressive, not final. Unequivocally and without the least reservation
it proclaims all established religions to be divine in origin, identical in
their aims, complementary in their functions, continuous in their purpose,
indispensable in their value to mankind.
(Shoghi Effendi: World Order of Baha'u'llah, Pages: 57-58) Again from the beloved Guardian of the
Bahai Faith (1897-1957) The Faith standing identified with the
name of Baha'u'llah disclaims any intention to belittle any of the Prophets
gone before Him, to whittle down any of their teachings, to obscure, however
slightly, the radiance of their Revelations, to oust them from the hearts of
their followers, to abrogate the fundamentals of their doctrines, to discard
any of their revealed Books, or to suppress the legitimate aspirations of their
adherents. Repudiating the claim of any religion to be the final revelation of
God to man, disclaiming finality for His own Revelation, Baha'u'llah inculcates
the basic principle of the relativity of religious truth, the continuity of
Divine Revelation, the progressiveness of religious experience. HIS AIM IS TO WIDEN THE
BASIS OF ALL REVEALED RELIGIONS and to unravel the mysteries of their scriptures. He
insists on the unqualified recognition of the unity of their purpose, restates
the eternal verities they enshrine, coordinates their functions
(Shoghi Effendi: The Promised Day is Come, Page: 108) The third ** Far from aiming at the overthrow of the spiritual foundation
of the world's religious systems, its avowed, its unalterable purpose is to
widen their basis, to restate their fundamentals, to reconcile their aims, to
reinvigorate their life, to demonstrate their oneness, to restore the pristine
purity of their teachings, to coordinate their functions and to assist in the
realization of their highest aspirations. These divinely-revealed
religions, as a close observer has graphically expressed it, "are
doomed not to die, but to be reborn... `Does not the child succumb in the
youth and the youth in the man; yet neither child nor youth perishes?'"
(Shoghi Effendi: World Order of Baha'u'llah, Page: 114)** The fourth ** this Faith is now increasingly demonstrating its right to
be recognized, NOT AS
ONE MORE RELIGIOUS SYSTEM SUPERIMPOSED ON THE CONFLICTING CREEDS WHICH FOR SO
MANY GENERATIONS HAVE DIVIDED MANKIND AND DARKENED ITS FORTUNES, BUT RATHER AS
A RESTATEMENT OF THE ETERNAL VERITIES UNDERLYING ALL THE RELIGIONS OF THE PAST,
as a unifying force instilling into the adherents of these religions a new
spiritual vigour, infusing them with a new hope and love for mankind, firing
them with a new vision of fundamental unity of their religious doctrines, and
unfolding to their eyes the glorious destiny that awaits the human race.
(Shoghi Effendi, Summary Statement - 1947, Special UN Committee on Palestine) ** The key to the conversion of people to the
Faith is the action of the individual Bahá'í conveying the spark of faith to
individual seekers, answering their questions and deepening their understanding
of the teachings. (9 February 1989, written on behalf of the
Universal House of Justice to a National Spiritual Assembly) [43 He feels that what the … Bahá'ís
need -- and must have -- more than anything else in the world is a far deeper
understanding of the Covenants of both Bahá'u'lláh and the Master. This is the
rock-foundation without which no sound superstructure can be built. Neither the
administration, nor the general teaching work of the Cause in Germany, will
progress, or be able to accomplish anything, unless the believers are truly
firm, deep, spiritually convinced Bahá'ís. An intellectual grasp of the Teachings is purely
superficial; with the first real test such believers are shaken from the bough! But once a Bahá'í has the profound
conviction of the authority from God, vested in the Prophet, passed on to the
Master, and by Him, to the Guardians, and which flows out through the
Assemblies and creates order based on obedience -- once a Bahá'í has this,
nothing can shake him.... (11 April 1949) 509. As he has cabled the N.S.A. a few
days ago, he feels that the difficulties which have arisen ... are mainly due
to the fact that the believers need to be deepened in their knowledge and appreciation
of the Covenants of both
Bahá'u'lláh and
'Abdu'l-Bahá. This is the stronghold of the faith of every Bahá'í, and that
which enables him to withstand every test and the attacks of the enemies
outside the Faith, and
the far more dangerous, insidious, lukewarm people inside the Faith who have no
real attachment to the Covenant, and consequently uphold the intellectual
aspect of the teachings while at the same time undermining the spiritual
foundation upon which the whole Cause of God rests.
(Compilations, The Compilation of Compilations vol. I, p. 229)
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- Conversion David Friedman
- RE: Conversion Khazeh
- Re: Conversion Scott Saylors
- RE: Conversion Dick Detweiler
- RE: Conversion Khazeh
- FW: Conversion Khazeh
- RE: Conversion David Friedman
- RE: Conversion Dick Detweiler
- Re: Conversion Don Calkins
