Dear David,
   
  Since the 1950's at least we have followed Shoghi Effendi's guidance on this 
which includes giving a tie to women or ethnic minorities for  the ninth seat 
on local assemblies. 
   
  If a man and woman have a tie for the ninth seat, it goes to the woman with 
no tie breaker.
  If a woman of ethnic descent and a 'REGLAR Amurican woman' are tied for the 
ninth seat, it goes to the ethnic lady. This also counts for Representatives to 
the National Convention and to offices within the assemblies, right on up to 
the National Spiritual Assembly.
   
  There is no change of direction or custom here, certainly no warping of 
Shoghi Effendi's guidance.
   
  Regards,
  Scott

David Friedman <[EMAIL PROTECTED]> wrote:
  Dear Susan,

>Look at the last sentence from the letter written on the Guardian's
>behalf and its emphasis on 'varied.' It seems to me this is very much
>in accord with the House's letter:
>
> > The
> > Assembly should be representative of the choicest and most varied
> > and
> > capable elements in every Baha'i community." (From a letter of the
> > Guardian
> > to an individual believer, August 11, 1933: The Spiritual
> > Character of
> > Baha'i Elections, p. 3

Hmm. I did see that word 'varied' there, yes. But I fail to see how we can 
be sure that's what Shoghi Effendi meant when he used that word. He gave no 
explanation. The other two words relate solely to abilities. My guess of 
what Shoghi Effendi meant when he spoke of varied elements in the community 
would relate to the skills different people can offer. Certainly not to 
making sure we have a diverse mix of ethnic groups on the Assembly. 
Furthermore, I should think the following letter from Shoghi Effendi shows 
that we aren't to strive for variety but just on who is most capable:

"If we but turn our gaze to the high qualifications of the members of Baha'i 
Assemblies, as enumerated in Abdu'l-Baha's Tablets, we are filled with 
feelings of unworthiness and dismay, and would feel truly disheartened but 
for the comforting thought that if we rise to play nobly our part every 
deficiency in our lives will be more than compensated by the all-conquering 
spirit of His grace and power. Hence it is incumbent upon the chosen 
delegates to consider without the least trace of passion and prejudice, and 
irrespective of any material consideration, the names of only those who can 
best combine the necessary qualities of unquestioned loyalty, of selfless 
devotion, of a well-trained mind, of recognized ability and mature 
experience."

I can't see how Shoghi Effendi could have been more clear. He says "only" 
those who best combine the qualities. I can't see how the new advice is not 
disregarding this? And it does sound to me like it directly contradicts 
what the House said before:

"It is a basic principle of elections for Baha'i Spiritual Assemblies that 
each voter must vote for the nine people who, in his or her opinion, are 
best suited to serve. He may have a low opinion of all those who are 
eligible, but his duty is to vote for those nine from among them who, in his 
estimation, best meet the standards for service on a Spiritual Assembly. 
(From a letter written on behalf of the Universal House of Justice to an 
individual believer, October 26, 1983)

If what I'm hearing is correct the House is now saying that we don't have to 
vote for the best nine people. Again, Shoghi Effendi said:

"...I do not feel it to be in keeping with the spirit of the Cause to impose 
any limitation upon the freedom of the believers to choose those of any 
race, nationality or temperament, who best combine the essential 
qualifications for membership of administrative institutions. They should 
disregard personalities and concentrate their attention on the qualities and 
requirements of office, without prejudice, passion or partiality. The 
Assembly should be representative of the choicest and most varied and 
capable elements in every Baha'i community." (From a letter of the Guardian 
to an individual believer, August 11, 1933: The Spiritual Character of 
Baha'i Elections, p. 3)

>From what I hear now, it would sound like the House isn't following it's 
advice and is trying to impose limitations on freedom and tell us to regard 
personalities (to achieve diversity). I realize the House isn't infallible 
as far as interpretation, but I wouldn't expect them to err. I'll now have a 
read of their message.

Regards,
David




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