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Dear Gilberto: 

The concept of "najas" (untouchable because something is considered ritually 
impure) does not exist in the Baha'i Faith. My understanding is that in Islam 
an infidel (kAAfir, or mushrik) is considered "najas", or semen is considered 
"najas". This "najas" concept (ritual impurity) is non-existent in the Baha'i 
religion. Otherwise, Baha'is are commanded to be quintessences of refinement 
and exquisite cleanliness. The term used is "litAAfat" which is rather 
difficult to translate as one single word in English. 

Best regards, 
Iskandar 




Sent on the Sprint® Now Network from my BlackBerry®

-----Original Message-----
From: Gilberto Simpson <[email protected]>
Date: Fri, 18 Jun 2010 00:59:37 
To: Baha'i Studies<[email protected]>
Subject: Re: Ablutions

The Baha'i Studies Listserv
On Thu, Jun 17, 2010 at 11:32 PM, Susan Maneck <[email protected]> wrote:
> The Baha'i Studies Listserv
>> What is the difference between being in a state where one is legally
>> required to perform ablutions and being ritually impure?
>
> Dear Gilberto,
>
> Baha'is perform ablutions before saying their obligatory prayers even
> if they have just had a bath,

Right and in Islam there are also ways of being clean in a
conventional way while still having to perform wudu/ghusl in order to
pray.

 but the more thorough going ghusl in
> Islam is done after sexual relations or after a women's period. This
> is because semen and menstrual blood render one ritually impure.

In Islam there are at least two levels of impurity. At one level, wudu
(ablutions) is sufficient. For other things ghusl (a more extensive
degree of ablutions) is necessary.

I was just looking at different citations on True Seeker and I guess I
understand that there are Bahai writings which say that purity laws
have been abolished. And I suppose it is pretty explicit that semen is
considered ritually clean in the Bahai laws. But there are also
required ablutions for prayer, and rules about menstruating women
praying in a different way and instructions to pray on a clean
surface.

In the Aqdas provision 75 (I'm not sure how to refer to the
subdivisions) says the concept of uncleanliness has been abolished.
But the very next provision says:

" God hath enjoined upon you to observe the utmost cleanliness, to the
extent of washing what is soiled with dust, let alone with hardened
dirt and similar defilement. Fear Him, and be of those who are pure.
Should the garb of anyone be visibly sullied, his prayers shall not
ascend to God, and the celestial Concourse will turn away from him.
Make use of rose-water, and of pure perfume; this, indeed, is that
which God hath loved from the beginning that hath no beginning, in
order that there may be diffused from you what your Lord, the
Incomparable, the All-Wise, desireth.  "


I guess I can't read that and say "The Bahai faith has no concept of
ritual impurity". It seems more accurate to describe it in a more
nuanced way.

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