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Nafs rougly means the "animalistic" nature of humans in its most basic
state. But it can rise to different levels of perfection through
self-discipline, supplication, etc.

>From Wikipedia:

*In the eponymous **Sura* <https://mail.google.com/wiki/Sura>* of the
Qur’an, the prophet **Yusef* <https://mail.google.com/wiki/Yusef>* says "Yet
I claim not that my nafs was innocent: Verily the nafs of man incites to
evil."[Qur'an <https://mail.google.com/wiki/Qur%27an>
12:53<http://www.usc.edu/dept/MSA/quran/012.qmt.html#012.053>
] Here he is explaining the circumstances in which he came to be falsely
imprisoned for the supposed seduction of
**Zuleika*<https://mail.google.com/wiki/Zuleika_(legendary)>
*.*

*Islam emphasises the importance of fighting nafs because the prophet **
Muhammad* <https://mail.google.com/wiki/Muhammad>* said after returning from
a war, "We now return from the small struggle (**Jihad
Asghar*<https://mail.google.com/wiki/Jihad#Lesser_Jihad_.28Jihad_bil_Saif.29>
*) to the big struggle (**Jihad
Akbar*<https://mail.google.com/wiki/Jihad#Greater_Jihad>
*)". His companions asked, "Oh **prophet*<https://mail.google.com/wiki/Prophet>
* of **God* <https://mail.google.com/wiki/God>*, what is the big struggle?"
He replied, "The struggle against
nafs."[6]<https://mail.google.com/mail/html/compose/static_files/blank_quirks.html#cite_note-Kabbani-5>
*

*The Qur'an enjoins the faithful "to hinder the nafs from
lust",[Qur'an<https://mail.google.com/wiki/Qur%27an>
 79:40 <http://www.usc.edu/dept/MSA/quran/079.qmt.html#079.040>] and another
**hadith* <https://mail.google.com/wiki/Hadith>* warns that "the worst enemy
you have is [the nafs] between your
sides."[7]<https://mail.google.com/mail/html/compose/static_files/blank_quirks.html#cite_note-Nicholson_1914-6>
**Rumi* <https://mail.google.com/wiki/Rumi>* warns of the nafs in its guise
of religious hypocrisy, saying "the nafs has a
**rosary*<https://mail.google.com/wiki/Rosary>
* and a **Koran* <https://mail.google.com/wiki/Koran>* in its right hand,
and a **scimitar* <https://mail.google.com/wiki/Scimitar>* and dagger in the
sleeve."[8]<https://mail.google.com/mail/html/compose/static_files/blank_quirks.html#cite_note-Nicholson_1990-7>
*

*Animal imagery is often used to describe the nafs. A popular image is a
donkey or unruly horse that must be trained and broken so that eventually it
will bear its rider to the
goal.[9]<https://mail.google.com/mail/html/compose/static_files/blank_quirks.html#cite_note-Nicholson_1911-8>
**Rumi* <https://mail.google.com/wiki/Rumi>* compares the nafs to a camel
which the hero **Majnun* <https://mail.google.com/wiki/Majnun>*,
representing the intellect (**'Aql* <https://mail.google.com/wiki/%27Aql>*),
strains to turn in the direction of the dwelling-place of his
beloved.[8]<https://mail.google.com/mail/html/compose/static_files/blank_quirks.html#cite_note-Nicholson_1990-7>
*

*The self-accusing nafs (nafs-i-lawwama)*

In Sura al-Qiyama <https://mail.google.com/wiki/Qiyama> the Qur'an mentions
"the self-accusing *nafs*".[Qur'an <https://mail.google.com/wiki/Qur%27an>
75:2 <http://www.usc.edu/dept/MSA/quran/075.qmt.html#075.002>] This is the
stage where "the conscience <https://mail.google.com/wiki/Conscience> is
awakened and the self accuses one for listening to one’s ego. One repents
and asks for forgiveness
<https://mail.google.com/wiki/Forgiveness>."[10]<https://mail.google.com/mail/html/compose/static_files/blank_quirks.html#cite_note-PathToSpiritualExcellence-9>Here
the
*nafs* is inspired by your heart, sees the results of your actions, agrees
with your brain, sees your weaknesses, and aspires to perfection.
[edit <https://mail.google.com/w/index.php?title=Nafs&action=edit&section=4>
] The *nafs* at peace (*nafs-i-mutma'inna*)

In Sura al-Fajr <https://mail.google.com/wiki/Fajr> the Qur'an mentions "the
*nafs* at peace".[Qur'an <https://mail.google.com/wiki/Qur%27an>
89:27<http://www.usc.edu/dept/MSA/quran/089.qmt.html#089.027>
] This is the ideal stage of ego for Sufis. On this level one is firm in
one’s faith and leaves bad manners
behind.[10]<https://mail.google.com/mail/html/compose/static_files/blank_quirks.html#cite_note-PathToSpiritualExcellence-9>The
soul becomes tranquil, at peace.
[10]<https://mail.google.com/mail/html/compose/static_files/blank_quirks.html#cite_note-PathToSpiritualExcellence-9>At
this stage Sufis have relieved themselves of all
materialism <https://mail.google.com/wiki/Materialism> and worldly problems
and are satisfied with the will of God.


On Thu, Aug 19, 2010 at 9:39 AM, Stephen Gray <skg_z...@yahoo.com> wrote:

> The Baha'i Studies Listserv
>
>
>  http://en.wikipedia.org/wiki/Lataif-e-sitta
>
> The Qur'an and Baha'i writings use the terms of these from time to time.
>
> Nafs http://en.wikipedia.org/wiki/Nafs
> Qalb http://en.wikipedia.org/wiki/Qalb
> Ruh http://en.wikipedia.org/wiki/Ruh
> Sirr
> Khafi
> Ahkfa
> Qalib
>
> How often are these terms used and in what contexts?
>
> The Nafs and Ruh have associated stages too.
>
> http://irfancolloquia.org/14/savi_sufi
>
> The paper is not yet online?
>
>
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