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I find the idea of "reconnaissance" missions, in 624, quite amusing to say
the least.


On Fri, Dec 31, 2010 at 1:13 AM, Gilberto Simpson <
[email protected]> wrote:

> The Baha'i Studies Listserv
> From “Fascist-Islamophobia”: A Case Study in Totalitarian Demonization -
> Part 3
>
> by Dr. Robert Dickson Crane
>
>
> The true facts of this “notorious” event were quite different, and the
> lessons to be learned from it were the exact opposite of Spencer’s
> conclusions.  This Nakhla episode is recorded in great detail in the
> eight-volume Encyclopedia of Seerah, published in 1981 by the Seerah
> Foundation of London, with a foreward by Abdullah Naseeef, then
> President of King Abdulaziz University, beginning on page 567 of
> Volume One.
>
> Shortly before the first major war between the Quraysh from Mecca and
> the Muslims in Medina, known as the Battle of Badr in the Year 624,
> The Prophet sent out eight reconnaissance patrols to monitor the
> enemy’s movements. Four of them, known as sarayah (sing. sariyah),
> were not accompanied by the Prophet himself, and four, known as
> ghazawat (sing. ghazwah), were.  Of the eight, with one exception,
> no-one on either side was either attacked or killed.  During some of
> them peace treaties were made with local tribes.  The single exception
> was the sariyah with twelve men led by Abdullah ibn Jahsh.  He was
> carefully instructed to lead twelve men on a reconnaisance mission,
> not a military action.  Instead, he attacked a Quraish caravan passing
> between Makkah and Ta’if and killed one man, Amr ibn al Hadrami, and
> captured two others.
>    When he returned, the Prophet Muhammad condemned him and his
> actions, because he had been told strictly to avoid all hostile
> actions, especially since it was during one of the sacred months.
> Jahsh tried to explain that he thought it was the last day of Rajab.
> The Prophet then told him that, regardless, he had been ordered not to
> engage in fighting.  Therefore, the Prophet refused to take any of the
> stolen goods, released the two prisoners, and paid blood money to the
> relatives of the deceased.  Since this history of the Nakhla as
> recorded in the Sirah conforms with all the principles of the just war
> doctrine embodied in the Qur’an, one must question how one can call
> this the first Muslim raid of a caravan on Muhammad’s order and why
> one would term this the origin of war as the essence of Islam.
>
> [end quote]
>
>
> On Fri, Dec 31, 2010 at 12:58 AM, Iskandar Hai, M.D.
> <[email protected]> wrote:
> > The Baha'i Studies Listserv
> >
> > On Fri, Dec 31, 2010 at 12:48 AM, Gilberto Simpson
> > <[email protected]> wrote:
> >>
> >> The Baha'i Studies Listserv
> >> On Thu, Dec 30, 2010 at 11:55 PM, Iskandar Hai, M.D.
> >> <[email protected]> wrote:
> >> > The Baha'i Studies Listserv
> >> >
> >> > Oh, that's interesting. Someone from Atlanta steals your stuff. You
> >> > can't
> >> > find him. You just go and steal some stuff from a person who is
> >> > traveling to
> >> > or from Atlanta.
> >>
> >> First we aren't really talking about a modern metropolis so that's not
> >> the right analogy. Its a tribal society so its more like a particular
> >> street gang has a certain territory. They have your belongings and on
> >> top of that, it is likely that your belongings are actually part of
> >> the caravan and being sold elsewhere. So you interrupt the caravan to
> >> a) prevent your belongings from being traded and b) to recoup some of
> >> the loss.
> >
> >
> > But, you don't know if you have the right guy. That's the point. You are
> > just assuming.
> >
> >>
> >> > The four months are regarded in a special category in Islam. Nether
> did
> >> > Muhammad abrogate the four months thing. Actually many of the
> >> > pre-Islamic
> >> > rite and rituals are carried over right into Islam. Besides, being
> >> > deceitful
> >> > is not terribly ethical behaviour.
> >>
> >> It's not clear what you are saying. Did the raids occur in Rajab or not?
> >
> > The Nakhlah raid was in Rajab and one of Abdullah ibn Jahsh's guys,
> Ukkash
> > ibn Mihsan had shaved his head, deceitfully.
> >
> >>
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