The Baha'i Studies Listserv
Consider an individual who has amassed treasures by colonizing a country for 
his profit: he has obtained an incomparable fortune, and has secured profits 
and incomes which flow like a river, whilst a hundred thousand unfortunate 
people, weak and powerless, are in need of a mouthful of bread. There is 
neither equality nor brotherhood. So you see that general peace and joy are 
destroyed, the welfare of humanity is partially annihilated, and that 
collective life is fruitless. Indeed, fortune, honors, commerce, industry are 
in the hands of some industrials, whilst other people are submitted to quite a 
series of difficulties and to limitless troubles: they have neither advantages 
nor profits, nor comforts, nor peace.

Then rules and laws should be established to regulate the excessive fortunes of 
certain private individuals, and limit the misery of millions of the poor 
masses; thus a certain moderation would be obtained. However, absolute equality 
is just as impossible, for absolute equality in fortunes, honors, commerce, 
agriculture, industry, would end in a want of comfort, in discouragement, in 
disorganization of the means of existence, and in universal disappointment: the 
order of the community would be quite destroyed. Thus, there is a great wisdom 
in the fact that equality is not imposed by law: it is, therefore, preferable 
for moderation to do its work. The main point is, by means of laws and 
regulations to hinder the constitution of the excessive fortunes of certain 
individuals, and to protect the essential needs of the masses. For instance, 
the manufacturers and the industrials heap up a treasure each day, and the poor 
artisans do not gain their daily sustenance:  that is the height of iniquity, 
and no just man can accept it. Therefore, laws and regulations should be 
established which would permit the workmen to receive from the factory owner 
their wages and a share in the fourth or the fifth part of the profits, 
according to the wants of the factory; or in some other way the body of workmen 
and the manufacturers should share equitably the profits and advantages. 
Indeed, the direction and administration of affairs come from the owner of the 
factory, and the work and labor, from the body of the workmen. In other words, 
the workmen should receive wages which assure them an adequate support, and 
when they cease work, becoming feeble or helpless, they should receive from the 
owner of the factory a sufficient pension. The wages should be high enough to 
satisfy the workmen with the amount they receive, so that they may be able to 
put a little aside for days of want and helplessness.

 (Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 281)

Sandra


  ----- Original Message ----- 
  From: Patti Goebel 
  To: Baha'i Studies 
  Sent: Thursday, October 27, 2011 7:32 AM
  Subject: RE: List Status



The Baha'i Studies ListservWelcome back Mark!

   

  Now that the list is back, let's get to work J.  Does anyone out there have 
any information about the authenticity of the quote in the following?  It is 
beyond the chapters reviewed by 'Abdu'l-Baha.

   

  Thanks,

   

  Patti

   

  No Industrial Slavery

   

  In the Book of Aqdas Bahá'u'lláh forbids slavery, and

  Abdu'l-Bahá has explained that not only chattel slavery, but

  also industrial slavery, is contrary to the law of God. When in

  the United States in 1912, He said to the American people:  -- 

   

  Between 1860 and 1865 you did a wonderful thing;

  you abolished chattel slavery; but today you must do a

  much more wonderful thing: you must abolish industrial

  slavery. ...

  The solution of economic questions will not be brought

  about by array of capital against labor, and labor against

  capital, in strife and conflict, but by the voluntary attitude

  of goodwill on both sides. Then a real and lasting justness

  of conditions will be secured. ...

  Among the Bahá'ís there are no extortionate, mercenary

  and unjust practices, no rebellious demands, no revolutionary

  uprisings against existing governments. ...

  It will not be possible in the future for men to amass

  great fortunes by the labors of others. The rich will

  willingly divide. They will come to this gradually, naturally,

  by their own volition. It will never be accomplished

  by war and bloodshed.

   

  It is by friendly consultation and cooperation, by just copartnership

  and profit-sharing, that the interests of both capital

  and labor will be best served. The harsh weapons of the strike

  and lockout are injurious, not only to the trades immediately

  affected, but to the community as a whole. It is, therefore, the

  business of the governments to devise means for preventing

  recourse to such barbarous methods of settling disputes.

  Abdu'l-Bahá said at Dublin, New Hampshire, in 1912:  --

   

  Baha'u'llah and the New Era, p. 144

   

  From: [email protected] 
[mailto:[email protected]] On Behalf Of Kathryn Darrah
  Sent: Wednesday, October 26, 2011 1:15 PM
  To: Baha'i Studies
  Subject: Re: List Status

   

 The Baha'i Studies ListservExcellent!   I have missed it!!

   




  Kathryn

  a wee mouse in the corner, soaking it all in

   

   

  "Dedicate the precious days of your lives to the betterment of the world." ~ 
Bahá'u'lláh 

   

  "Example is not the main thing in influencing others.  It is the only thing." 
~ "Constant kindness can accomplish much. As the sun makes ice melt, kindness  
causes misunderstanding, mistrust and hostility to evaporate." ~ "Until he 
extends his circle of compassion to include all living things, man will not 
himself find peace." ~ Albert Schweitzer 

   

  www.bahai.org 





  On Wed, Oct 19, 2011 at 23:08, Mark A. Foster, Ph.D. 
<[email protected]> wrote:

The Baha'i Studies ListservHi, folks:

  The list is back up. Since I will now be watching the list, I have taken it 
off moderation.

  I am also "back" after many, many inner changes.

  ----
  Mark A. Foster, Ph.D.
  www.markfoster.net
  [email protected]

   

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