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More on the Unity Model <http://unities.bahaifaith.info/>:

*Through the realism of unfettering agency, not through speculative 
idealism, we demonstrate our universal interdependence and inclusion. 
If, as [Roy] Bhaskar asserts, we are all interconnected, then the 
Marxian dialectic (contradiction) of capitalist economic oppression and 
social alienation, and other dialectics and dualisms, are resolved 
through an existential non-duality. The emancipatory 
<http://www.bahaistudies.net/asma/political_and_economic_spectrums.pdf> 
aspirations of the intellectual left, are resolved, not abandoned, in 
the ground-state of unity. Critical realism is, perhaps, a Marxism 
fulfilled, a libertarianism fulfilled, a nationalism fulfilled, a 
politics fulfilled, and so forth.*

Within the new outlook [the philosophy of meta-Reality], it [the 
dialectic] retains all its purchase on the world of duality and 
oppressive dualism, at the heart of which is its demonstration of the 
irrepressible conatus [persistence] to freedom immanent in human praxis 
as such.
Mervyn Hartwig (introduction) to Roy Bhaskar, Dialectic: The Pulse of 
Freedom. New York. Routledge. 2008. Page xxvi.
Ultimately the dialectic of self-realisation ushers in a dialectic of 
God-realisation, conveying (in one sense or inflection of 
"God-realisation") the conatus to the embodiment of heaven on earth. In 
such a state, concretely singularised Self-centred subjects flourish in 
selfless solidarity with each and all in "unity existence" (being and 
doing).
Roy Bhaskar, From East to West: Odyssey of a Soul. New York. Routledge. 
2000. Page 4.
---
Mark A. Foster, Ph.D., sociology of religion, theory, and clinical sociology
Portal: www.markfoster.net * Critical realism: www.structurization.com
Two books: www.bahaifaith.info * Clinical: www.fosterservices.com


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