The Baha'i Studies Listserv Stephan:
Since Nafs is often translated as "soul" in the Baha'i writings, I believe that the following passages are relevant to the issue. Gary (Baha'u'llah, The Summons of the Lord of Hosts, p. 152-154) As to thy question regarding the soul: Know thou that among the people there are numerous treatises and manifold views as to its stations. Among these are the soul of the kingdom, the soul of the dominion, the celestial soul, the divine soul, the sanctified soul, as well as the benevolent soul, the contented soul, the soul pleasing unto God, the inspired soul, the irascible soul, and the concupiscent soul. Every group hath its own pronouncements concerning the soul and We are disinclined to dwell upon the sayings of the past. Verily, with thy Lord is the knowledge of the former and latter generations. 2.30 Would that thou wert present before Our throne to hear from the Tongue of Grandeur itself that which thou desirest and scale the loftiest heights of knowledge by the grace of Him Who is the All-Knowing, the All-Wise! The ungodly, however, have intervened between us. Take heed lest thou be grieved thereby. Be content with that which hath been ordained by an irrevocable decree, and be of them that endure with patience. 2.31 Know that the soul which is common to all men cometh forth following the commingling of things and after their maturation, as thou dost observe in the germ: once it hath developed to its predestined stage, God manifesteth the soul that was latent within it. Thy Lord, verily, doeth what He willeth and ordaineth what He pleaseth. 2.32 As to the soul which is intended, in truth it hath been called forth by the Word of God and is such that, if it be kindled with the fire of the love of its Lord, neither the waters of opposition nor the oceans of the world can quench its flame. That soul is indeed a fire ablaze in the tree of man which proclaimeth: "No God is there but Him!" Whosoever hearkeneth unto its call is verily of those who have attained unto Him. And when it casteth off its earthly frame, God shall raise it up again in the most excellent of forms and cause it to enter a sublime paradise. Thy Lord, of a certainty, hath power over all things. 154 2.33 Know, furthermore, that the life of man proceedeth from the spirit, and the spirit turneth to wheresoever the soul directeth it. Ponder upon that which We have revealed unto thee that thou mayest recognize the Soul of God which hath appeared above the Dayspring of bounty invested with manifest sovereignty. 2.34 Know also that the soul is endowed with two wings: should it soar in the atmosphere of love and contentment, then it will be related to the All-Merciful. And should it fly in the atmosphere of self and desire, then it will pertain to the Evil One; may God shield and protect us and protect you therefrom, O ye who perceive! Should the soul become ignited with the fire of the love of God, it is called benevolent and pleasing unto God, but should it be consumed with the fire of passion, it is known as the concupiscent soul. Thus have We expounded this subject for thee that thou mayest obtain a clear understanding. (Baha'u'llah, The Summons of the Lord of Hosts, p. 152-154) (Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 158-159) Gleangs LXXXII. Thou hast asked Me concerning the nature of the soul. Know, verily, that the soul is a sign of God, a heavenly gem whose reality the most learned of men hath failed to grasp, and whose mystery no mind, however acute, can ever hope to 159 unravel. It is the first among all created things to declare the excellence of its Creator, the first to recognize His glory, to cleave to His truth, and to bow down in adoration before Him. If it be faithful to God, it will reflect His light, and will, eventually, return unto Him. If it fail, however, in its allegiance to its Creator, it will become a victim to self and passion, and will, in the end, sink in their depths. Whoso hath, in this Day, refused to allow the doubts and fancies of men to turn him away from Him Who is the Eternal Truth, and hath not suffered the tumult provoked by the ecclesiastical and secular authorities to deter him from recognizing His Message, such a man will be regarded by God, the Lord of all men, as one of His mighty signs, and will be numbered among them whose names have been inscribed by the Pen of the Most High in His Book. Blessed is he that hath recognized the true stature of such a soul, that hath acknowledged its station, and discovered its virtues. Much hath been written in the books of old concerning the various stages in the development of the soul, such as concupiscence, irascibility, inspiration, benevolence, contentment, Divine good-pleasure, and the like; the Pen of the Most High, however, is disinclined to dwell upon them. Every soul that walketh humbly with its God, in this Day, and cleaveth unto Him, shall find itself invested with the honor and glory of all goodly names and stations. (Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 158-159) -----Original Message----- From: Stephen Kent Gray <skg_z...@yahoo.com> To: Baha'i Studies <bahai-st@list.jccc.edu> Sent: Tue, Feb 12, 2013 11:36 pm Subject: Nafs & Self The Baha'i Studies Listserv In Islam, Sufism, and the Baha'i Faith, these terms are used. Seven different types of self are enumerated by tradition. Nafs-i-ammara (Inciting self) Nafs-i-lawwama (Self-accusing self) Nafs-i-mulhama (Inspired self) Nafs-i-mutma'inna (Peaceful self) Nafs-i-radiyya (Pleased self) Nafs-i-mardiyya (Pleasing self) Nafs-i-safiyya (Pure self) So, I don't read Arabic or Persian, so how many times are any of the above terms used in Baha'i writings? Quran, Muhammad Marmaduke Pickthall 12:53 I do not exculpate myself. Lo! the (human) soul enjoineth unto evil, save that whereon my Lord hath mercy. Lo! my Lord is Forgiving, Merciful. 79:40 But as for him who feared to stand before his Lord and restrained his soul from lust, 75:2 Nay, I swear by the accusing soul (that this Scripture is true). 14:31 Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending. 89:27 But ah! thou soul at peace! Also, the seven traits to be overcome: 1. Takabbur (Pride) 2. Hirs (Greed) 3. Hasad (Envy) 4. Shahwad (Lust) 5. Gheebah (Backbiting) 6. Bokhl (Stinginess) 7. Keen (Malice) Sent from my iPad __________________________________________________ You are subscribed to Baha'i Studies as: mailto:arch...@mail-archive.com Unsubscribe: send a blank email to mailto:leave-688208-27401.54f46e81b66496c9909bcdc2f7987...@list.jccc.edu Subscribe: send subscribe bahai-st in the message body to ly...@list.jccc.edu Or subscribe: http://list.jccc.edu:8080/read/all_forums/subscribe?name=bahai-st Baha'i Studies is available through the following: Mail - mailto:bahai-st@list.jccc.edu Web - http://list.jccc.edu:8080/read/?forum=bahai-st News (on-campus only) - news://list.jccc.edu/bahai-st Old Public - http://www.mail-archive.com/bahai-st@list.jccc.net New Public - http://www.mail-archive.com/bahai-st@list.jccc.edu