Dear friends,

Continuing on with my review of the articles in *Reason and Revelation*
would now like to discuss Christopher White's article "Prayer as
Remembrance."

warmest, Susan

Christopher White's article "Prayer as Remembrance" is perhaps more of an
inspirational and reflective piece than an academic one. White suggests that
the central human problem according to the Baha'i Faith is our forgetfulness
of God which creates a gap between the human and divine worlds. Prayer
enables us to remember God and reorient ourselves back towards Him. The
Obligatory Prayers are more efficacious in that process because involve both
the body and the mind in this process of remembrance. This article providing
deep insight into the process of prayer in the Baha'i Faith. It is limited
in its scope, however, by its exclusive reliance only on those materials
available in authoritative English translations. The practice of dhikr or
remembrance in Islamic mysticism is given only the most cursory treatment.
The author states that it is his 'sense' that "many, if not most, of the
specific dhikr practices were rejected or simplified" but without any
evidence presented to sustain that 'sense.' No mention is made even of the
most obvious form of dhikr in the Baha'i Faith, namely the recitation of the
Greatest Name ninety-five times a day. One would expect a much more in depth
treatment of the practice of dhikr in a paper on the centrality  of
remembrance in Baha'i devotional practices. The lack of sufficient
background in Islamic mystical traditions is evident as well in the author's
treatment of certain passages alluding to  the pre-existence. White ties
these passages into the Platonic tradition wherein secrets are imparted to
the soul prior to its reincarnation but are then forgotten once we assume
this earthly existence. The passages White refers to might have been better
understood within the Islamic context of the Covent of Alast than by Plato's
notion of recollecting the primordial forms. The Covenant of Alast is the
Islamic equivalent of what we in the Baha'i Faith call the Greater Covenant.
It refers to the primordial Covenant in which God asks all creation "Am I
not your Lord" and creation answers "Yea, verily." One of the goals of
Sufism is to reach such a state of remembrance as to recall the experience
of Alast. Baha'u'llah refers very specifically to this in His Mathnavi.



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