For those interested in Studies at a deep level
please visit:

http://www.hurqalya.pwp.blueyonder.co.uk/

http://www.hurqalya.pwp.blueyonder.co.uk/SHAYKHISM/shaykhism-bib1.htm

http://www.hurqalya.pwp.blueyonder.co.uk/SHAYKHISM/sayyidK.htm

and even more recently:

http://www.sisqtel.net/~kevenbrown

Welcome to Keven Brown's Website
dedicated to the study of philosophy and the Bahá'í teachings
**Philosophy consists in comprehending the realities of things as they are
in themselves
to the extent that human capacity and power allow.[ 'Abdu'l-Bahá, Mufávadát,
p. 156; Some Answered Questions, p. 221, revised translation]

View recent published articles.
View unpublished material, essays, and translations.

http://www.fazel.org/

Great indeed is the claim of scientists and craftsmen on the peoples of the
world. Unto this beareth witness the Mother Book in this conspicuous
station."

In truth, knowledge is a veritable treasure for man, and a source of glory,
of bounty, of joy, of exaltation, of cheer and gladness unto him. Happy the
man that cleaveth unto it, and woe betide the heedless.

It is incumbent upon thee to summon the people, under all conditions, to
whatever will cause them to show forth spiritual characteristics and goodly
deeds, so that all may become aware of that which is the cause of human
upliftment, and may, with the utmost endeavor, direct themselves towards the
most sublime Station and the Pinnacle of Glory. The fear of God hath ever
been the prime factor in the education of His creatures. Well is it with
them that have attained thereunto!

The first word which the Abhá Pen hath revealed and inscribed on the first
leaf of Paradise is this: "Verily I say: The fear of God hath ever been a
sure defence and a safe stronghold for all the peoples of the world. It is
the chief cause of the protection of mankind, and the supreme instrument for
its preservation. Indeed, there existeth in man a faculty which deterreth
him from, and guardeth him against, whatever is unworthy and unseemly, and
which is known as his sense of shame. This, however, is confined to but a
few; all have not possessed, and do not possess, it. It is incumbent upon
the kings and the spiritual





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