Some observations:

-since the 'faith of no man is conditioned by another', evidently one's
conversion is his/her own responsibility; therefore, the responsibility
of the Baha'i is to teach, not to "convert," although of course we hope
for our words/actions to assist the conversion of others

-the methods of teaching will hopefully include the concept of 'each one
teach one' but there are many, many stories of places where the first
declarant has taken many years; I am reminded of St. Pierre et Miquelon,
which was opened to the Faith over a half century ago, and has had a
stream of devoted pioneers (including an idealistic 17-year-old, me, in
1974), and which, to date, has had two native declarants, the first in
1981 or 1982, some 30 years after the first pioneer, who is a Knight of
Baha'u'llah----some places are tough nuts to crack and I think it's
unlikely those stalwart servants were doing something wrong; the first
declarant in St. P & M. had known 4 devoted and lovely Baha'is who
taught her before she was ready herself

-the teaching process is as individual as the teachers and the
methods--my father has been doing partnership door-to-door teaching in
Belize for years and they have had many declarants but very, very few of
these declarants stay the course in terms of deepening, so a lot of what
Dad, and other teachers, end up doing, is helping the deepening process;
the Ruhi method is quite nascent in some of these countries, as yet, but
will no doubt have some effect

-even those who are the most 'deepened' are never sure of their own
ability to be constant; firmness in the Covenant does not seem to be
based on deepening; there is some metaphysical grace of God which seems
to be part of the equation, which precedent would indicate

-the 'fireside' method is being somewhat ignored in the recent emphasis
on Ruhi, IMO.  It is still a valid way of teaching (how can something
recommended so highly by the Guardian become invalid?) and I suspect if
we had all opened our homes as regularly as was suggested (each 19 days)
then that obedience alone would have seen differences in the numbers

-if we are ourselves fulfilling our own responsibilities re teaching,
through whatever method, I am still confident that God will take care of
the numbers, and the calibre of those numbers; however, the part about
fulfilling our own responsibilities seems to be the most challenging
component; although I am not yet involved much in the Ruhi process, my
hat is off to those who are using it effectively since it seems to be
causing a resurgence of interest, although I am not sure if that's due
to Ruhi or simply due to the time in which we live being part of the
documented "up" cycle of activity and desire

...and on a completely different note, okay, Jim, I'll bite, what's
"Tetris transformation?"

Greetings from Gatineau, Quebec, Canada.

Heather


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