Dear Faruq,

Regarding the unity of Prophethood, I believe this is the
quote [English translation] you are looking for...

lovingly,  Sandra

"From all that We have stated it hath become clear and
manifest that before the revelation of each of the Mirrors
reflecting the divine Essence, the signs heralding their
advent must needs be revealed in the visible heaven as well as
in the invisible, wherein is the seat of the sun of knowledge,
of the moon of wisdom, and of the stars of understanding and
utterance. The sign of the invisible heaven must needs be
revealed in the person of that perfect man who, before each
Manifestation appeareth, educateth, and prepareth the souls of
men for the advent of the divine Luminary, the Light of the
unity of God amongst men.

And now, with reference to His words: "And then shall all the
tribes of the earth mourn, and they shall see the Son of man
coming in the clouds of heaven with power and great glory."
These words signify that in those days men will lament the
loss of the Sun of the divine beauty, of the Moon of
knowledge, and of the Stars of divine wisdom. Thereupon, they
will behold the countenance of the promised One, the adored
Beauty, descending from heaven and riding upon the clouds. By
this is meant that the divine Beauty will be made manifest
from the heaven of the will of God,  67  and will appear in
the form of the human temple. The term "heaven" denoteth
loftiness and exaltation, inasmuch as it is the seat of the
revelation of those Manifestations of Holiness, the
Day-springs of ancient glory. These ancient Beings, though
delivered from the womb of their mother, have in reality
descended from the heaven of the will of God. Though they be
dwelling on this earth, yet their true habitations are the
retreats of glory in the realms above. Whilst walking amongst
mortals, they soar in the heaven of the divine presence.
Without feet they tread the path of the spirit, and without
wings they rise unto the exalted heights of divine unity. With
every fleeting breath they cover the immensity of space, and
at every moment traverse the kingdoms of the visible and the
invisible. Upon their thrones is written: "Nothing whatsoever
keepeth Him from being occupied with any other thing;" and on
their seats is inscribed: "Verily, His ways differ every
day."[1] They are sent forth through the transcendent power of
the Ancient of Days, and are raised up by the exalted will of
God, the most mighty King. This is what is meant by the words:
"coming in the clouds of heaven."

[1 Qur'�n 55:29.]

 (Baha'u'llah, The Kitab-i-Iqan, p. 67-68)

The quote concerning Adam can be found in Some Answered
Questions and follows:

"The tree of life is the highest degree of the world of
existence: the position of the Word of God, and the supreme
Manifestation. Therefore, that position has been preserved;
and, at the appearance of the most noble supreme
Manifestation, it became apparent and clear. For the position
of Adam, with regard to the appearance and manifestation of
the divine perfections, was in the embryonic condition; the
position of Christ was the condition of maturity and the age
of reason; and the rising of the Greatest Luminary [1] was the
condition of the perfection of the essence and of the
qualities. This is why in the supreme Paradise the tree of
life is the expression for the center of absolutely pure
sanctity -- that is to say, of the divine supreme
Manifestation. From the days of Adam until the days of Christ,
They spoke little of eternal life and the heavenly universal
perfections. This tree of life was the position of the Reality
of Christ; through His manifestation it was planted and
adorned with everlasting fruits."
[1 Bah�'u'll�h.]

 (Abdu'l-Baha, Some Answered Questions, p. 124)


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