Despite the length of Shiva's commentary, I think it worth reading by 
all who are interested in animal life and farming.  I've broken it 
into to parts.

-Tom



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>From: [EMAIL PROTECTED] (Jan Slakov)
>Subject: rn:Vandana Shiva-Terrorism as cannibalism/Human Liberation Imperative
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>From: "Janet M Eaton" <[EMAIL PROTECTED]>
>Date: Wed, 23 Jan 2002 14:31:30 -0400
>Subject: Vandana Shiva / Terrorism As Cannibalism / Jan 23 ZNet
>
>As to be expected another profound reflection on the roots of
>global crisis by Dr. Vandana Shiva who concludes:
>"Peace will not be created through weapons and wars, bombs and
>barbarism. Violence will not be contained by spreading it. Violence
>has become a luxury the human species cannot afford if we are to
>survive. Non-violence has become a survival imperative."
>
>fyi- janet
>=======================================
>
>Today's commentary:
>http://www.zmag.org/sustainers/content/2002-01/23shiva.cfm
>==================================
>ZNet Commentary
>Terrorism As Cannibalism January 23, 2002
>By Vandana Shiva
>
>Year 2001 will be etched in our memory as a year in which the vicious cycle
>of violence was unleashed worldwide. Of the Taliban bombing the two thousand
>year old images of peace, the Buddhas of Bamiyan.
>
>Of terrorists blowing up the W.T.C. on September 11, and attempting to blow
>up the Assembly of Jammu and Kashmir on October 1, and the Indian Parliament
>on December 13. Of a global alliance bombing out what remained of
>Afghanistan after two decades of super power rivalry, and civil war. Of
>Pakistan and India threatening to go to war as 2001 gave way to 2002.
>
>Why is violence engulfing us so rapidly, so totally? Why has violence become
>the dominant feature of the human species across cultures. Could the
>violence characterising human societies in the new millenium be linked with
>violent structures and institutions we have created to reduce society to
>markets and humans to consumers?
>
>Animals of any species tend to become violent when they are treated with
>violent methods.
>
>Pigs love to root in the fields, wallow in the mud, grunt to each other.
>However when denied this freedom in factory farms where they are confined in
>over crowded, steel barred crates or multiple stacked cages known as battery
>cages, pigs become bored, stressed and anxious. They start knawing cages,
>picking on each other, biting each other's tails and ears and resorting to
>what agribusiness industry has called "cannibalism". (Ref. Michael Fox, Old
>MacDonalds Factory Farm)
>
>Pigs are not cannibals. When they start to display cannibalism, the normal
>question industry should be asking is why are pigs behaving abnormally. The
>organic movement and animal liberation movement has raised the question and
>found the answer in the violent methods of factory farming. In humane
>farming pigs have been liberated and allowed to roam and roll in the mud.
>Stopping violence against animals is the best way to stop their violent
>behavior.
>
>Industry has a different solution to "cannibalism" induced by the
>concentration camp conditions of factory farms. Operators of pig factories
>chop off the tails of week old piglets without any anaesthics to prevent
>other pigs from chewing them off. They also remove eight teeth with wire
>cutters. Male piglets have their testicles cut off to reduce their
>aggression in crowded areas.
>
>While removing tails and teeth is the solution offered to violent behavior
>in pigs, chicken in factory farms are debeaked, and cattle are dehorned.
>
>Beaks are the most important feature of chicken. When roaming in the open, a
>chicken needs its beak for eating, pecking, preening, cleaning, grooming.
>When confined in battery cages, chicken start to attack each other with
>their beaks. According to industry, chicken are debeaked to protect them
>from one another. A day old chick's beak is pressed against a red hot metal
>blade at 800oC. Often it injures the tongue.
>
>Chicken injured during debeaking die of starvation. What industry is blind
>to is that it is not chickens beak that is the cause of violent, abnormal
>and cannibalistic behavior among chicken, but the overcrowded, unnatural
>conditions of their living in cages. Free-range chicken do not kill each
>other with their beaks. They find worms and food for their own nourishment.
>
>The horns of the cow are its most distinctive feature. We adorn them with
>bells and decorations. At Muttu Pongal, the horns of cattle are decorated
>with flowers and balloons. In organic agriculture cow horns are used to
>increase the potency of compost. But in factory farming, cattle are dehorned
>because they attack each other under conditions of confinement.
>
>The problem, clearly, is the factory cage -- not the teeth and tails of
>pigs, the beaks of chicken, the horns of cattle. It is the cage that needs
>removing, not the tail, or beak or horn. When animals are denied their basic
>freedoms to function as a species, when they are held captive and confined,
>they turn to "cannibalism".
>
>Humans are animals. As a species we too have basic needs -- for meaning and
>identity, for community and security, for food and water, for freedom.
>
>Could terrorism be the human equivalent of the abnormal behavior of
>"cannibalism" in animals exhibit under factory conditions?
>
>Humans are of course, not being confined to iron cages (though in the U.S,
>in Australia, a large percentage of blacks and aborigines are behind bars).
>Human society is being caged and controlled through complex laws and
>policies, through violent economic and political structures which are
>enclosing of their spaces -- spiritual, ecological, political and economic.
>
>Humans are experiencing their religious spaces enclosed when militaries
>occupy sacred lands as in the Mid East. Humans are experiencing enclosure
>through occupation as in Palestine. The children in affluent America are
>also experiencing a closing of their lives, and are turning to mindless
>violence as in the case of shooting at St. Columbines. And across the world,
>ecological, economic and political spaces are being enclosed through
>privatisation, liberalisation and globalisation.

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