The Good News According to Mark, Chapter 7

   {7:1} Then the Pharisees, and some of the scribes gathered together
 to him, having come from Jerusalem. {7:2} Now when they saw some of
 his disciples eating bread with defiled, that is, unwashed, hands,
 they found fault. {7:3} (For the Pharisees, and all the Jews, don't
 eat unless they wash their hands and forearms, holding to the
 tradition of the elders. {7:4} They don't eat when they come from the
 marketplace, unless they bathe themselves, and there are many other
 things, which they have received to hold to: washings of cups,
 pitchers, bronze vessels, and couches.) {7:5} The Pharisees and the
 scribes asked him, "Why don't your disciples walk according to the
 tradition of the elders, but eat their bread with unwashed hands?"

   {7:6} He answered them, "Well did Isaiah prophesy of you hypocrites,
 as it is written,
 'This people honors me with their lips,
   but their heart is far from me.
 {7:7} But in vain do they worship me,
   teaching as doctrines the commandments of men.'[1]

   {7:8} "For you set aside the commandment of God, and hold tightly to
 the tradition of men--the washing of pitchers and cups, and you do
 many other such things." {7:9} He said to them, "Full well do you
 reject the commandment of God, that you may keep your tradition.
 {7:10} For Moses said, 'Honor your father and your mother;'[2] and,
 'He who speaks evil of father or mother, let him be put to death.'[3]
 {7:11} But you say, 'If a man tells his father or his mother,
 "Whatever profit you might have received from me is [4>]Corban[<4],
 that is to say, given to God;"' {7:12} then you no longer allow him to
 do anything for his father or his mother, {7:13} making void the word
 of God by your tradition, which you have handed down. You do many
 things like this."

   {7:14} He called all the multitude to himself, and said to them,
 "Hear me, all of you, and understand. {7:15} There is nothing from
 outside of the man, that going into him can defile him; but the things
 which proceed out of the man are those that defile the man. {7:16} If
 anyone has ears to hear, let him hear!"

   {7:17} When he had entered into a house away from the multitude, his
 disciples asked him about the parable. {7:18} He said to them, "Are
 you thus without understanding also? Don't you perceive that whatever
 goes into the man from outside can't defile him, {7:19} because it
 doesn't go into his heart, but into his stomach, then into the
 latrine, thus making all foods clean?" {7:20} He said, "That which
 proceeds out of the man, that defiles the man. {7:21} For from within,
 out of the hearts of men, proceed evil thoughts, adulteries, sexual
 sins, murders, thefts, {7:22} covetings, wickedness, deceit, lustful
 desires, an evil eye, blasphemy, pride, and foolishness. {7:23} All
 these evil things come from within, and defile the man."

   {7:24} From there he arose, and went away into the borders of Tyre
 and Sidon. He entered into a house, and didn't want anyone to know it,
 but he couldn't escape notice. {7:25} For a woman, whose little
 daughter had an unclean spirit, having heard of him, came and fell
 down at his feet. {7:26} Now the woman was a Greek, a Syrophoenician
 by race. She begged him that he would cast the demon out of her
 daughter. {7:27} But Jesus said to her, "Let the children be filled
 first, for it is not appropriate to take the children's bread and
 throw it to the dogs."

   {7:28} But she answered him, "Yes, Lord. Yet even the dogs under the
 table eat the children's crumbs."

   {7:29} He said to her, "For this saying, go your way. The demon has
 gone out of your daughter."

   {7:30} She went away to her house, and found the child having been
 laid on the bed, with the demon gone out.

   {7:31} Again he departed from the borders of Tyre and Sidon, and
 came to the sea of Galilee, through the midst of the region of
 Decapolis. {7:32} They brought to him one who was deaf and had an
 impediment in his speech. They begged him to lay his hand on him.
 {7:33} He took him aside from the multitude, privately, and put his
 fingers into his ears, and he spat, and touched his tongue. {7:34}
 Looking up to heaven, he sighed, and said to him, "Ephphatha!" that
 is, "Be opened!" {7:35} Immediately his ears were opened, and the
 impediment of his tongue was released, and he spoke clearly. {7:36} He
 commanded them that they should tell no one, but the more he commanded
 them, so much the more widely they proclaimed it. {7:37} They were
 astonished beyond measure, saying, "He has done all things well. He
 makes even the deaf hear, and the mute speak!"



________________________________________________________________________

Footnotes:
[1] {7:7} Isaiah 29:13

[2] {7:10} Exodus 20:12; Deuteronomy 5:16

[3] {7:10} Exodus 21:17; Leviticus 20:9

[4] {7:11} Corban is a Hebrew word for an offering devoted to God.

___

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