----- Original Message -----
From: "Nick Arnett" <[EMAIL PROTECTED]>
To: "Brin-L" <[EMAIL PROTECTED]>
Sent: Tuesday, January 15, 2002 8:35 AM
Subject: RE: Rhetoric of debate (was RE: Treatment Of Prisoners)


>
>
> > -----Original Message-----
> > From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED]]On
> > Behalf Of Gautam Mukunda
>
> [snip]
>
> > There's another possibility, one that seems more tenable to me.  You
have
> > more sympathy for Jeroen's views than mine - therefore his mode
> > of argument
> > seems more agreeable to you.
>
> A fine, fine theory, except wrong.  I agree with you, not Jeroen, on the
> issue.  I'm more disturbed by sloppy defense of what I believe than sloppy
> defense of what I don't believe.  Consider who is weakened by poor
argument.
> What does it do to the United States when we defend ourselves with
arguments
> that don't stand up?  What do *you* conclude when your opponent resorts to
> ad hominem attacks or a double standard?

Nick, I reread the exchange between Doug and Gautam, and I just don't see
the ad hominem attack.  There was a long discussion of the facts and the
legality, and then an offhand comment that the facts won't change the
arguments of some people.  Now, compulsion is a word with a lot of baggage,
especially if you are married to a therapist. However, self mutilation is a
very extreme example.  More common examples is the need to spread butter
evenly on your toast before eating it, or eating when nervous.  I am
familiar with obsessive-compulsive disorder in DSM-IV and the mild and
extreme forms of this disorder.

But, I'm sure that Gautam wasn't referring to this type of behavior.  I'd
bet dollars to donuts that its in reference to a quick reaction to consider
the US or Israel at fault in any dispute that is seen with many people.
Indeed, Gautam has referred to it in general in Europe for some time, and
has given documentation of highly placed people making horridly anti-Semitic
remarks in polite society.  Since the French ambassador was not recalled
after the statements that were refereed to, how in the world can we come to
any conclusion but that the statements were not considered to be seriously
out of line by the French government?  Think of how quickly senior officials
have fallen after racist remarks are made in the United States.

I've also worked with Europeans for many years, have been to Europe many
times (both for work and pleasure), and have many European friends.  I see
this attitude in a minority of Europeans that I've talked to. But, I have
seen it.

I have a hypothesis for the source of it.  As I mentioned before, I see the
class system as much stronger in Europe than in the United States.  This
view is shared by those Americans I know who have worked in Europe.  Given
that, one can come to a conjecture.

It is that  Jews and Americans do not know their proper place.  The proper
place for ethnic minorities is taking the jobs the real citizens of a
country do not want.  It is not to become more prosperous than the real
French or the real Germans.

The United States was, for the most part, not founded by the social elite.
Since, approximately, the time of Mark Twain, it does not show proper
deference to Europe as the Old Country.  It is brash and bold, and does
things without regard to the way they have always been done.  We don't know
our place.

Having said that, let me restate that I don't consider this the majority
view of Europeans.  Most criticism I've personally heard has been measured
and based on fact.  I may not agree with it, but I can see a logical basis
for it. An example of this is my using a dryer to dry my clothes all the way
instead of just to slightly damp..and then hanging my clothes up was called
wasteful. Another is the criticism of  the cowboy approach Americans take to
engineering by British engineers I've worked with.

Still, I see a reaction to Jews and Americans being "uppity."

Dan M.


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