From 
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Radical science: did angels create the universe?

A theory that claims that it might be possible to make universes in the 
laboratory may not be as far-fetched as it sounds, says Marcus Chown

15 March 2002

The ultimate experiment is about to begin. On a cold, lonely moon, shrouded 
in purple-pink fog, a sentient ocean marshals the energy of a galaxy and 
focuses it on to a tiny mote of matter. A hundred billion stars flicker and 
dim. The air above the ocean sizzles and catches fire. Crushed by 
stupendous energies, the mote twists and bucks and, with a violent shudder, 
implodes. Elsewhere � in another space, another time � a searing-hot 
fireball explodes out of nothingness and begins to expand and cool. The 
ultimate scientific experiment has produced the ultimate experimental 
result: the birth of a new universe.

Could our universe have been born in such a way? According to Edward 
Harrison, it's a real possibility. "Our universe could easily be the 
outcome of an experiment carried out by a superior intelligence in another 
universe," says Harrison, a British physicist, formerly of the University 
of Massachusetts at Amherst.

Why suggest such an outlandish thing? Because it sheds light on a deep 
puzzle: why the laws of physics appear "fine tuned" for our existence. Even 
slight deviations in the laws would result in a universe devoid of stars 
and life. If, for instance, the force of gravity were just a few per cent 
weaker it could not squeeze and heat the matter inside stars to the 
millions of degrees necessary to trigger sunlight-generating nuclear 
reactions. If gravity were only a few per cent stronger, however, it would 
heat up stars, causing them to consume their fuel faster. They would not 
exist for the billions
of years needed for evolution to produce intelligence.

This kind of fine tuning is widespread. One possible explanation is that 
the universe was "designed" by God. Some scientists accept this, but 
"unfortunately, it terminates further scientific enquiry", says Harrison. 
The other possibility is that the universe is the way it is because, if it 
were not, we would not be here to notice. According to this topsy-turvy 
reasoning known as the "anthropic principle", it is unsurprising that we 
find ourselves in a universe that is fine tuned for the existence of 
galaxies, stars and life. We could hardly have evolved in a universe that 
was not.

The anthropic principle leads to the idea that our universe is one of 
countless others. In each universe of this "multiverse", forces like 
gravity have different strengths. An unavoidable consequence, however, is 
that most universes lack the special conditions needed for the birth of 
galaxies, stars, planets and so on. "There will be countless lifeless 
universes," says Harrison. "This is waste on a truly cosmic scale."

But in cosmology, as in politics, there may be a third way. According to 
Harrison, the multiverse could be far from a wasteland. It could be 
dominated by universes with galaxies and stars and life. The prerequisite 
is that life-bearing universes have a special ability: the ability to 
reproduce. Specifically, Harrison is suggesting that intelligent life 
actually makes new universes. "If so, then in offspring universes which are 
fit for life, new life evolves to a high level of intelligence, then 
creates further universes," says Harrison.

In Harrison's scheme, dubbed the "natural selection of universes", the laws 
of physics most suited for the emergence and evolution of life are 
naturally selected by life itself. The origin of our universe is explained. 
It was created by super-intelligent beings living in another universe.

If Harrison is right, the fine tuning of the laws of physics has two 
possible explanations. New universes could inherit the characteristics of 
their cosmic parents, as children inherit the characteristics of their 
parents. Small "genetic variations" in the laws between generations would 
ensure that new universes were not carbon copies of their predecessors. It 
follows that since the parent of our universe was fine tuned for life and 
similar to our own � if it were not, life would never have arisen in it to 
make our universe � our universe must also be fine tuned. Another possible 
explanation for the fine tuning is that the makers of our universe actually 
engineered our universe to have laws that promoted the evolution of 
intelligent life.

According to Harrison, the mystery of why the universe appears designed for 
life has a straightforward solution: at a fundamental level it was designed 
for life. However, and this is Harrison's novel twist, it was designed not 
by God � a Supreme Being � but by superior beings. Angels, if you like. 
"Intelligent life takes over universe-making business," says Harrison. 
"Consequently, the creation of the universe drops out of the religious 
sphere and becomes amenable to science."

Crucial to Harrison's reasoning is the assumption that it is possible to 
make a universe. Bizarre as it seems, this is not science fiction. The 
recipe was discovered independently around 1980 by Alexei Starobinsky in 
what was then the Soviet Union and Alan Guth in America. In their 
"inflationary" picture, our Universe "inflated" from a super-dense "seed" 
of matter, perhaps only a thousandth of a gram. This prompted Guth to 
suggest that a universe might be made in the laboratory. Simply take a seed 
of matter and squeeze it to the extraordinary density that once triggered 
the inflation of our universe. This will make a black hole. According to 
Guth, the super-dense interior will inflate � not in our universe, but in a 
bubble-like space-time connected to our own by the "umbilical cord" of the 
hole. This cord is unstable. When it snaps, a baby universe will be born. 
"The practical details are not important," says Harrison. "The important 
thing is that if beings of our limited intelligence can dream up wild, yet 
seemingly plausible, schemes for making universes, beings of much higher 
intelligence might know theoretically and technically how to do it."

Recreating the conditions of the first split-second of the universe is way 
beyond our capabilities. But it may not be impossible. "It's conceivable 
that more intelligent beings � perhaps even our own descendants in the far 
future � might possess not only the knowledge, but also the technology to 
build universes," says Harrison.

But why would they want to? Perhaps, says Harrison, simply to see what 
happens. There may be beings so advanced that their children make universes 
in the same way human children make figures out of plasticine. Another 
possibility, says Harrison, is that an advanced civilisation, out of a 
spirit of altruism, might make new universes that are ever more hospitable 
for life.

The observable universe contains about 10 billion galaxies. If, during the 
lifetime of each, a single civilisation emerges which makes a new universe 
� a modest figure considering our galaxy has 200 billion suns � then our 
universe reproduces 10 billion times. Furthermore, if intelligent life in 
each galaxy of each daughter universe repeats the ultimate experiment just 
once, the result is 10 billion times 10 billion granddaughter universes. 
Life-bearing universes could very quickly come to dominate the multiverse.

Einstein famously said: "The most incomprehensible thing about the universe 
is that it is comprehensible." According to Harrison, the explanation is 
that it was created by comprehensible beings � beings far in advance of us 
but basically like ourselves. Intelligent, but also intelligible. They made 
our universe to be like theirs, and their universe was in turn 
understandable. After all, they had to have the understanding to manipulate 
it and make a new universe.

A difficulty with Harrison's vision is that if our universe was created by 
superior beings in another universe, and theirs in turn was created by 
superior beings in an earlier universe and so on, who or what created the 
first universe? One possibility, admits Harrison, is God. But he 
distinguishes between his idea and the religious view. "In my scheme, God 
starts things," he says. "Thereafter, superior beings take over the 
creation of further universes." Another possibility is that in the 
beginning there was a large ensemble of universes, each with its own random 
variant of the laws of physics. Most of the universes were dead and 
uninteresting. But, by chance, the conditions in at least one � the 
intelligent "mother universe" �
were right for life. "Thereafter, intelligent universes come to dominate 
the ensemble, since they alone reproduce," says Harrison.

But if a Supreme Being made the first universe, who or what made the 
Supreme Being? And if everything began with a mostly-dead ensemble of 
universes containing the intelligent mother universe, how did that come 
about? "Perhaps the supreme being occupied another universe created by an 
even higher form of intelligence, and perhaps the initial ensemble 
consisted of botched and bungled creations by a sorcerer's apprentice in 
another universe," says Harrison.

One thing follows automatically from Harrison's vision. If humanity avoids 
destruction and survives into the far future, one day our descendants will 
have to make an important decision: whether or not to become parents.

The writer's book, 'The Universe Next Door: 12 mind-blowing ideas from the 
cutting edge of science', is published by Headline, price �14.99

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Radical science: did angels create the universe?
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� 2001 Independent Digital (UK) Ltd

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