--- Richard Baker <[EMAIL PROTECTED]> wrote:
<snip> 
> While we're on the subject, what do believers in
> souls make of my argument in
>
http://cdr.sine.com/cdr/shell.cfm?action=article&id=281

Since none of the more philosophical- or theological-
minded have taken this issue up, I'll have a go, but
as a Heretic Lutheran Deist, I offer neither proof nor
apology for my lack of definitiveness.  ;)


excerpt:
>"Suppose there is still an afterlife. This means that
some of these transformations must only affect the
mind and not the "soul". But for it to be a meaningful
afterlife, some of the deceased's identity must
persist. This in turn means that some parts of the
physical activity of the brain must affect the soul.
Certainly, memory must persist, and that's encoded in
physical structures in the brain..."


It would depend on whether "entities of pure energy,"
as proposed in some SF stories, can exist in a
meaningful way.  Certainly we have no evidence for
this of which I am aware, just anecdotes that could
suggest long-distance communication of 'spirit' or
'mind,' although this would still have a basis in a
living brain, except when the other is a deceased
person.


>"Furthermore changes in personality should persist.
My experiences have shaped my ways of thinking about
the world, and I'd like to carry my current mode of
thinking into any afterlife..."


Yes, I think most Westerners feel the same, but my
understanding of some Eastern modes of thought is that
the spirit or soul may persist, but not in a
self-aware way.  I'm not a theologian, but IIRC, it
says in the New Testament that 'in heaven they are not
given in marriage, nor do they eat' - or something to
that effect.  So maybe personalities don't continue in
the same way.  But I too would want my uniqueness to
continue, not to be enveloped in a Borg-like
hive-mind, or recycled into the 'next level.'


>"Again, these modes of thought are embodied in
physical structures in the brain. It seems inevitable
that some physical changes in the brain must lead to
changes in the soul that persist into any possible
afterlife. However, there are many, many changes in
the brain going on all the time. For there to be an
afterlife, there would have to be something that
decides which of these changes are beneficial and
which deleterious. These are not easy decisions to
make, and they need to me made at the level of
specific changes to single neurons. This would require
godlike degrees of computation..." 


Hence the requirement for a Deity.  :)

<serious>
I have only my experience, and those of a few select
friends (who I do not think are psychotic or
unstable); "paranormal" encounters are *not* the sort
of thing one talks about if one wishes to be taken
seriously in this time and culture.

A few family stories: several times when my mother
really needed/wanted my father to call, he left
whatever activity he was engaged in and did so (one
was an Army-Navy football game, live!  If you knew
what a football fanatic my dad is, this would impress
you more.).  

When I was in college and came home at irregular
intervals, our dog would get excited ~ 1/2 day before
I arrived, and move into the entryway approx. 1 hour
before (according to my mom and brother).  Same dog
who knew ~95% of the time, when I came out of my room,
if I had decided to go for a walk -- really uncanny,
that - lying, she'd thump her tail at me if I came out
for a snack or a phone call, but would be up, ears
pricked, feet dancing when I came out with the
intention of going for a walk.  Shoes weren't the
tell-tale, as half the time they'd be in the den or
living room instead of my bedroom.  Sometimes I'd
decide to go, but then finish another page or 2 of
reading; a family member would knock on my door and
ask if I was 'planning a W-A-L-K' as Misty had already
gotten her leash and was standing on "forbidden
territory" (outside the family room/den).  [One
personal belief is that animals do have spirits - not
sure if there is a difference except in degree from a
human soul - no proof either way, though, is there?]
 
Working in a hospital, you do see and hear some
inexplicable incidents and tales - coding patients who
have no pulse/bloodflow for a time until you 'bring
them back,' and so theoretically ought not to be aware
of anything during that 'dead' period, but who can
tell of particulars of their resuscitation
(non-standard comments, such as 'I just came from a
train-wreck in the ER').  I don't have an explanation
for these things.

But I don't expect anyone to believe in a
'non-corporeal entity' based on such anecdotes, or
those of the incredible sense of wonder and - for lack
of a better word - sacredness at a birth, or death, or
a moment in the wilderness.

Debbi


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