----- Original Message ----- 
From: "Erik Reuter" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" <[email protected]>
Sent: Thursday, April 07, 2005 11:49 AM
Subject: Re: New Pope?


> * Dan Minette ([EMAIL PROTECTED]) wrote:
> >
> > ----- Original Message ----- 
> > From: "Erik Reuter" <[EMAIL PROTECTED]>
> > To: "Killer Bs Discussion" <[email protected]>
> > Sent: Thursday, April 07, 2005 10:57 AM
> > Subject: Re: New Pope?
> >
> >
> > > * Dan Minette ([EMAIL PROTECTED]) wrote:
> > >
> > > > inevitable.  Are you arguing that they are wrong?  Are you arguing
> > > > that he misquoted them?
> > >
> > > I'm not arguing anything. I stated (again, this has come up from you
> > > before and I responded before) that you were wrong about history
being
> > > the only way to settle the question.
> >
> > OK, history was only one of two arguments that I recall you making.
I'm
> > pretty sure that you did argue for something very much like the
> > inevitability of the triumph of free societies due to their inherent
> > superiority.  But, if you now drop that argument, that's fine.
>
> Dan, Dan, Dan. Do you not even realize any more when you make these
> faulty assumptions? Have you progressed from unconscious religious
> rationalizations to unconscious unquestioned assumptions?
>
> > The other argument I recall is that acts that look unselfish are
> > actually in one's own self interest.  The one we spent some time on
> > was a case of a man who went through a smoke filled apartment building
> > knocking on his neighbors' doors to warn them to get out.  IIRC, you
> > argued that was an act of self interest because that would increase
> > the likelihood of them saving him in some future apartment fire.
>
> A [sharp] mind is a horrible thing [for a religion] to waste.
>
> > Then there is the obvious option that you were being deliberately
> > obtuse about your points so that you can claim your opponent is just
> > dense.
>
> Or it could be that I think it is a waste of time to have the same
> discussions with a religiously-handicapped person over and over without
> that person even noticing the repetition, so I have been reduced to
> just briefly pointing out the repeated mistakes, hoping it may someday
> encourage some assumption questioning. (the eternal optimist, I guess).

Out of curiosity, why would Weinburg have the same handicap?  He stated
that the lack of a "logical calculus" basis for morality was his greatest
regret.  That's one way to express the point I've been making with these
arguements.

>
> Why didn't you respond to the questions I posted last night?

Because I did. :-)

Dan M.


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