Since I'm kinda late in responding, I snipped nothing-

> Gautam Mukunda <[EMAIL PROTECTED]> wrote:
> --- Deborah Harrell <[EMAIL PROTECTED]> wrote:
> > > Gautam Mukunda <[EMAIL PROTECTED]> wrote:

> > > I think that's a ridiculous position, but it is,
> > in
> > > fact, a position.  But if you're saying "oil or
> > > economic interests" as if it was an accusation. 
> > > It's not.  
 
> > Ah, I was not being clear: if one states that
those
> > *are* the reasons for going to war, at least one
is
> > being honest; my problem with this admin is that
> > they cloak such concrete reasons in 'do-gooder'
> morality.

> But, look, why is it so hard to believe that people
> can do things for more than one reason?  I don't get
> this.  Do you have only _one_ reason for everything
> you have ever done?  I'm sure you don't.  Why not
> believe that the Administration had more than one
> for invading Iraq. 

But reason(s) for *starting a war* are much more
important than, say, why I teach equitation.  And as
has been pointed out by another, the _primary_ reason
given for invading Iraq this time was WOMD: 'mushroom
cloud over NYC' is a most compelling image.  US
intelligence particularly WRT Iraq's nuclear warhead
capability was _not_ as conclusive as was stated
publically, and this lead to near knee-jerk
response/support from the public sector.  The moral
angle was trumpeted much later (after no WOMDs found?
-- I really don't recall that timing).

> Some people in the Administration
> thought we should do it because we had a moral
> obligation and it was in our national interest. 
> Others thought it was in our national interest and
> we had a moral obligation.  Some thought that one,
> without the other, would have been sufficient.  Some
> thought that we would have needed both.  What's the
> problem here?

What would have actually been *in* the nation's best
interest.

> > Agreed, but if one is going to claim _moral_
> > justification in pursuing war, one had better
> ensure
> > that citizens and foreign states will agree with
> > one's assertions.  Otherwise, they will eventually
> > discover
> > that such claims were, at best, misreprentation of
> > the actual situation.  And that destroys the
> >credibility of that government.
 
> Why?  Morality is not the product of an opinion
>poll. 

The discussion going on about morality as Absolute vs.
Cultural is interesting - I hope to comment there
later.

> Something is either the right thing to do or it is
> not.  In this case, you're talking about whether
> other
> states that have an interest in the issue think it's
> moral or not.  Of _course_ the French said invading
> Iraq was immoral.  They had billions of dollars in
> oil
> contracts at stake - what did you think they were
> going to say?  

Their motives for saying 'non' were clearly not pure
-- but my 'nastily pragmatic' reason for not going in
was a Vietnam-style quagmire.  I am more hopeful than
before about that, but think the jury is still quite
out; a democratic - or at least not horridly despotic
- Iraq in ~ a decade will prove me initially wrong. 

>We all know that interests shape your
> perception of morality.  People tend to believe that
> things that are in their interest are also the
> "right"
> thing to do.  Convincing other states of the moral
> rightness of a thing is a good idea in terms of
> realpolitik.  It doesn't affect the rightness of a
> cause even a tiny little bit.

Agreed.  Having a 'hard' reason is much tidier - as in
GWI.
 
> In fact, there's a huge logical flaw in what you
> said.
>  "[I]f one is going to claim _moral_ justification
> in pursuing war, one had better ensure
> that citizens and foreign states will agree with
> one's assertions."  I just talked about that.  

But did not prove that your interpretation is correct,
or mine is incorrect.

> The next sentence was "Otherwise, they will
> eventually
> discover that such claims were, at best,
> misreprentation of the actual situation."
 
> Actually, there are _two_ logical flaws in taking
> that
> conclusion from the previous statement.  One is the
> assumption that they will "discover" the falsity of
> such claims.  No.  The claims might be (were, in
> this case) true. 

Of course, no mention was made of US culpability in
giving Saddam biological WOMD
technology/expertise...are you arguing that the US had
a moral imperitive to correct its earlier error?  I
can't actually disagree with that much - but this was
presented as a black-n-white Good vs. Evil situation. 
I think assassination would have been less bloody than
invasion. 

>They might _believe_ them to be false,
> but that has nothing to do with their veracity.  

No, he deserves to be shot, and his sons being dead is
a good thing.
 
> The second is that their belief that such claims are
> true or false has anything with convincing the world
> as to the justness of your position.  Most of the
> time, people believe what's convenient to them. 
> When
> people don't, they're usually pretty extraordinary
> people.  People will believe or not believe in the
> truth of the moral claims.  You hope that they will.

Which is why 'hard' reasons are much tidier.
 
> You try to persuade them - and the Bush
> Administration
> on the whole did poorly in that regard.  But what
> they
> believe has no impact on whether the case we made
> was
> a misrepresentation of the actual situation or not. 
> The moral case (at least) was not.  Saddam really
> was as bad as we made him out to be.  Whether Our
> European
> Allies (TM) fail to believe this doesn't make it a
> misrepresentation.

But the moral after-the-fact justification was used
because of the failure of the 'hard-sell' WOMD one.

That's why I always use(d) documentable medical facts
to back up my urging of young women to delay having
sex; if I think the moral angle is relevent to her,
I'll use that too, but primary is/was health issues. 
(OK, I work in the emotional issues as well, but I
can't 'prove' them as easily.)

Debbi
who proved that 'what happens in Vegas, stays in
Vegas' is *untrue* -- but that nasty cold probably
came from the nieces, since no - fraternization -
occurred    ;)

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