While writing this I tried to imagine how a certain kind of libertarian thought about the world. It is a shallow exercise in participant observation. To appreciate what I wrote you must at least partially empathize with our libertarian subject.
Nick Arnett wrote: > On Thu, Aug 6, 2009 at 7:42 PM, Trent Shipley <[email protected] > <mailto:[email protected]>> wrote: > > > It started me thinking about the bases of libertarianism and American > conservatism. Previously when I had thought of libertarianism, I had > not thought of it as particularly based in a moral principle. > > > Good for you... it's not, IMO. It is in the sense that a libertarian tends to believe that markets optimally allocate resources, so a market based economy is best for promoting the commonwealth. "The greatest good" is a rather pragmatic moral principle and very widely held. That is what I meant by not particularly based on moral principle. > Of course, I knew there was another strain in libertarianism that was > based in morality. This was an ideological commitment to maximize > individual freedom. Basically Aleister Crowley's "Harm no one and do > what thou wilt", with the "harm no one" clause being > optional--particularly when doing business. > > > That's not a moral principle. That's principled amorality, an > abandonment of social responsibility. At best it is mysticism; faith > that we don't have to do anything for our neighbors because the universe > will take care of them (if they deserve it, or whatever). Morality an > antidote, not a synonym, for self-centered pragmatism. No it is a morality. A libertarian believes that nosy neighbors, let alone the state, should stay out of ones personal life. Thus, recreational drugs should be decriminalized and sexual queers should not be discriminated against. > But there other moral strains mentioned by one of my libertarian Linux > respondents. "Taking money from some one who earned it to give it to > some one who didn't is stealing, government or otherwise." This > actually combines two moral axioms common to libertarians and > conservatives. The first is that taxes are a form of theft. The second > is that it is immoral to give (poor) people money. > > > Ack. Again, no morality here. Pragmatic arguments are not moral > arguments, they are complementary. Many seemingly practical arguments > are outlandish because they are immoral, which, for example, is Swift's > point in A Modest Proposal. I did not intend to state that these were pragmatic. Quite the contrary, I consider them VERY logical but utterly un-pragmatic. I will focus on the principle "taxes are theft". If you asked my informant is theft right, he would say "no, theft is wrong." Thus, he would also say that taxes are wrong, perhaps a necessary evil, but evil nonetheless. Behind the principle that taxes are wrong is a ratio to the effect that taking someone else's property whether by stealth, guile, or force is theft and morally reprehensible. Indeed, unless I part company with my property entirely of my own free will, or exceptionally as punishment for wrongdoing, it must be theft. It is a moral principle of Others. It's just not yours. > The moral principle that "taxes are theft" suffers from a similar > limitation. Logically taxes ARE theft. > > > Newspeak! I stand behind this. When theft is understood as any taking, except as punishment, then taxes are logically a form of theft. It's a logical singularity, but its still logical. It is not reasonable however. _______________________________________________ http://mccmedia.com/mailman/listinfo/brin-l_mccmedia.com
