នែតា Burial
តាឯងដឹងទេ  នៅឯស្រុកឃីមែ ឥឡូវ  គឺគេកំពុងតែកើតជម្ងឺចិននិយម ។

On 9/3/08, Bury Chau <[EMAIL PROTECTED]> wrote:
>
>     FROM BEIJING WITH DUPERY AND SLAVERY THAT LED TO MAKE NORODOM SIHANOUK
> A CHINESE COMMUNIST AGENT AS OF TODAY ?
>
>
> *The Presumption of Innocence :  KAR  SEK  KUP =  ASSOCIATION WITH EVIL *
> *If Prince Sihanouk listens to US president Reagan's call to Vietnam to
> cease her occupation of Cambodia still valid today, he turns around , repent
> ,and kneel down to the floor and Pray to God asking HIM to forgive may be
> the evil spell that prevent him seeing what is right from wrong ,would be
> removed If it's God willing .*
> **
> *US president Reagan's call to Vietnam to cease her occupation of Cambodiais 
> still valid today, because the real key remains in the hands of Prince
> Sihanouk to use it at a proper time .*
> **
> *For one condition , he has to chose :*
> *1. to continue to love EVIL COMMUNIST FRIENDS and abandonning his
> Cambodian people like he is doing from 1955-2008 ?*
> *2. to come back home , by abandonning the evil communist friends and
> start to love the Cambodian people and Cambodia ?*
> *3. This is a crucial time , and his supporters must realize this : *
> *Because Te Duong Dara ( Petroleum Authority ) SOKIME OF Sok Kong have
> sold Cambodia for US$ billions of dollar to 13 Foreign oil firms by signing
> in secret contracts to ecplore oil and gaz with this formula :*
> *a. 60 % earning to 13  foreign oil firms *
> *b. 40% SOKIMEX, HUN SEN CLAN *
> *c. 0%  for Cambodian people and the Khmer monarchy *
> **
> *THIS EVIL SPELL has turned  Prince Sihanouk from King of Cambodia from
> 1955-2007 to a frog . "  But only God can remove that spell .*
> *"Do not be afraid , just believe in God " said Jesus .*
> **
> **
> *SOLUTION AND KEY TO PRINCE SIHANOUK SALVATION IS TO LISTEN PRESIDENT *
> *REAGAN'S CALL TO VIETNAM TO CEASE HER OCCUPATION AND WITH ALL TROOPS FROM
> CAMBODIA .....*
> *JUST CALL FOR THE MEDIA TO THE PALACE AND READ THE 10 COMMANDMENTS FROM
> THE UN  THAT IS THE 10 UN RESOLUTIONS ......*
> **
> *THE MOMENT HE HAS DECEIDED TO DO THIS , all the spell vill be removed
> from Cambodia and Prince Sihanouk could die in peace cleared from his guilt
> ....*
> *Remember this *  "*Whoever sees Dharma , sees Me "* The Buddha teaching .
>
>
>   WRONG ASSOCIATION WITH EVIL will lead all of us to blindness such as the
> illustration
>   in this picture.
>
>   *COMMUNISM IS A DISEASE, SINS, EVIL THING , SLAVERY,THIEVERY, DEATH*
>
> Comarade  Sihanouk AND HIS COMMUNIST WIFE MONIQUE  at KM 525  with comarade
> Khieu Samphan...Huy Nim .....HAPPY TO BECOME A CHINESE COMMUNIST AGENTS
>
> <http://bp3.blogger.com/_8up7h6T0Kzc/RuDf2RS0phI/AAAAAAAAB5M/msnuVrrYx7s/s1600-h/Sihanouk+and+KR+leaders+%2810+April+1973%29+b.jpg>Samdech
> Head of State Norodom Sihanouk visits Cambodian Liberated Zone: on Stung
> Treng-Phnom Penh Highway, Samdech Norodom Sihanouk, Princess Monique
> Sihanouk, Deputy-Prime Minister Khieu Sam Phan, and Mr. Hu Nim stop at a
> milestone. The inscription in the Cambodian Language says Phnom Penh 525 km.
> (Photo: Virtual Vietnam Archive)
>
>
> ------------------------------
> Date: Wed, 3 Sep 2008 00:32:11 -0700
> From: [EMAIL PROTECTED]
> Subject: Chinese-Cambodian Tie.
> To: [EMAIL PROTECTED]; [EMAIL PROTECTED]; [email protected];
> [EMAIL PROTECTED]; [EMAIL PROTECTED]; [EMAIL PROTECTED];
> [EMAIL PROTECTED]; [EMAIL PROTECTED]
>
>
>
> The first description about Angkor Wat reaching its peak of development has
> been found in "A Record of Customs of Cambodia", written by Zhou Daguan,
> roughly pronounced Joe Da-gwan.
> Zhou was originally from Yong Jeav minority in Je Keang (Zi Cheang), a
> southwestern coastal province of China. Zhou, appointed as Chinese royal
> diplomat between 1296 and 1297, spent almost a whole year traveling around
> Cambodia. After returning to his home country, Zhou wrote a personal record
> which was then published prior to 1312. Not long before the fall of Mongol
> Dynasty in 1368, Zhou's personal record was organized into a manuscript
> consisting of hundreds of chapters, most of which were the complete
> extracts, and it was published as "Zhou-Fu". However, his record was
> published with his ink, known as "Tao Ting Y Ming".
> At the time, Cambodia was known as "Chen La" by Chinese, and the people
> living in "Chen La" were called "Kampu Ching" or "Kambodja". Zhou Daguan
> described, in details and actively, the customs and traditions, life styles,
> people, languages, and religious doctrines of the country known presently as
> Cambodia.
> Let's turn to talk about the modern history. There are a lot of questions
> being asked why the Kingdom of Cambodia and the People's Republic of China
> has had such a strong bond since the 1950s and how they could maintain it
> despite their political situations.
> Glanced briefly, Cambodia and China seem to have little in common. China, a
> state in Eastern Asia, has the most population in the world and been
> renowned as military and economic power in Asia-Pacific in the recent years.
> Cambodia, meanwhile, is a small kingdom in South-East Asia, which has gone
> through chronic wars, foreign invasion, and Khmer Rouge genocide one after
> another.
> The close relationship of Cambodia and China started during a meeting and
> an extensive talk between Prince Norodom Sihanouk, then head of state of
> Cambodia, and then People's Republic of China's Prime Minister Chou An Lay
> during the Bandung Conference in Indonesia in 1955.
> Prior to the meeting in Bandung, Prince Norodom Sihanouk was informed by
> his representative to the Geneva Convention in 1954 on Indochina that
> China's stand was to respect other countries' sovereignty. In that
> convention, PM Chou En Lay intervened to convince North-Vietnam's
> delegations to acknowledge Cambodia's sovereignty and to pull out their
> troops from Cambodia.
> For Cambodia's Prince Norodom Sihanouk, the priorities and wishes he wanted
> in his whole life to acquire for his nation were: (1) the complete
> protection of the independence and sovereignty of Cambodia in any
> circumstances; (2) peace and stability with national unity and
> reconciliation; and (3) the mechanism which turned his country gradually
> away from poverty with the efforts of the people both men and women.
> I feel that the leadership of the two countries in the 1950s, the time when
> the mutual relationship started, had its strength despite their different
> political perspectives.
> Prince Norodom Sihanouk had a strong sentiment of the struggle of Chairman
> Mao Tse Tong and PM Chou An Lay, who were considered by Cambodian leaders as
> the models of Chinese people for struggling for independence, national unity
> and sovereignty of China.
> As a young Cambodian leader, the prince thought that the struggle of
> Chinese people was a good sample, and that Cambodia and he himself could do
> the same regardless of any circumstances in order to achieve independence
> and sovereignty for his kingdom.
> In 1955, after the meeting in Bandung, Prince Sihanouk moved a step further
> by acknowledging the People's Republic of China and ending the diplomatic
> relationship with Taiwan that Cambodia had built with since it gained
> independence in 1953.
> During Prince Sihanouk's visit to China in February 1956, Chairman Mao
> appreciated the prince's policy on peace and impartiality, stating that the
> policy strongly influenced the world. Meanwhile, PM Chou En Lay stressed the
> freedom of all states in the international affairs regardless of their
> country size.
> A joint statement made at the end of the Prince Sihanouk's visit stated
> that the two countries agreed that the "five peaceful, positive co-existing
> principles" were the political line for Cambodian-China relationship.
> Cambodia became the first non-socialist country to receive aids from China
> for the development of textile, cement, and paper factories; the
> construction of roads, bridges, and irrigation systems; and the renovation
> of health and educational centers of Cambodia.
> In a response visit to Cambodia in November 1953, PM Chou An Lay revived
> the China's respect for Cambodia's impartiality and tried to alley
> Cambodia's concern that China was trying to control Cambodia indirectly
> through the influence of its trade, leaders and other factors as there were
> more than 400,000 Chinese living in Cambodia before 1970. PM Chou requested
> for "sincerity" with Cambodia.
> For China, Cambodia was a perfect model of the foreign policy that the
> People's Republic [of China] claimed on the basis of the "five peaceful,
> positive co-existing principles." Meanwhile, the support by China's leaders
> on the impartial stand of Cambodia in the mid-1950s was the significant
> commencement originated from the "dictatorial theory" stated by the "Equal
> Party" (China). Through this theory, Chairman Mao had repeatedly announced
> that there could not be a "third choice of dream" and believed that the
> world was divided into only two blocks: the supporters of "building the
> socialism" and the "puppets" of imperialists. He requested the choice of the
> communism, which was called the "impartial state" in armed conflict in which
> China was the example.
> On July 19, 1958, the Kingdom of Cambodia acknowledged the People's
> Republic of China and Prince Sihanouk started his extensive personal
> relation with PM Chou An Lay and other later China's leaders.
> It is believed that that Prince Sihanouk decided to acknowledge the
> People's Republic of China was a part of his efforts to steer his country
> away from Vietnam War and conflicts with its neighbours such as Thailand and
> Vietnam, which did not respect the sovereignty of Cambodia.
> In June 1958 the tension between Cambodia and South Vietnam increased due
> to conflicts along the border and some acts by South Vietnam's secret
> agency to help oust Prince Sihanouk, and it was generally believed that
> that was supported by the Central Intelligence Agency (CIA) and some units
> of the US Armed Force.
> However, the truth was still the truth that as a young king during the
> 1940s Prince Sihanouk studied the Chinese history and was absorbed in both
> ancient and modern Chinese history and the past relationship between Angkor
> Empire and China, which had invited prominent Chinese historians and the
> immigrants.  He also appreciated Son Yasen, who was an illustrious Chinese
> dignitary in the modern history. (To be continued)
>
>
>
> >
>

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