---------- Forwarded message ----------
From: Gaffar Peang-Meth <[email protected]>
Date: Tue, Sep 29, 2009 at 11:23 AM
Subject: Opinion not the same as thought
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*PACIFIC DAILY NEWS*
September 30, 2009

Opinion not the same as thought

A. Gaffar Peang-Meth, Ph.D.

Last week I wrote about an emerging culture of intolerance, characterized by
an increasing tendency of debaters to clutter discussion with insults
and replace thoughtful discussion with a demonization of one's opponent.

"Hate is too great a burden to bear. It injures the hater more than it
injures the hated," said Coretta Scott King. Chinese philosopher
Confucius counseled, we must "cultivate our personal life, ... set our
hearts right." Professor Jonathan Haidt's research looked for "ways to
transcend 'culture wars,' ... to foster more civil forms of politics."
His CivicPolitics.org <http://politics.org/> Web site begins with the
question: "Can't we all
disagree more constructively?"

Diversity and disagreement are healthy in a democracy. When 1,000 critical
and
creative thoughts bloom, a society has the opportunity to probe, to
seek to understand, and to generate new ideas among a long list of
options to advance humanity. However, unrestrained free expression
invites licentiousness, found in the state of nature, that threatens
human rights, freedom and survival.

Opinion is not to be confused with thought. As Tim Hurson -- founding
partner
of a firm that provides global corporations with training, facilitation
and consultation in productive thinking and innovation -- posits,
"truly focused thinking" includes mental activities such as "observing,
remembering, wondering, imagining, inquiring, interpreting, evaluating,
judging, identifying, supposing, composing, comparing, analyzing,
calculating, and even metacognition (thinking about thinking)."

As Martin Luther King Jr. said, "Rarely do we find men who willingly
engage in hard, solid thinking. There is an almost universal quest for
easy answers and half-baked solutions. Nothing pains some people more
than having to think."

But man can learn, and Hurson assures us, "Every brain, regardless of its
intelligence quotient or creative quotient, can be taught to think
better: to understand more clearly, think more creatively, and plan
more effectively."

So, critical and creative thoughts can be cultivated to yield a thousand
blooms -- not just to make the garden beautiful, but to allow a
selection from among the best.

Thus, international law is careful in finding a balance among freedom of
expression, debate on matters of public interest, and respect of the
rights and reputations of others, as found in Article 19 of the
International Covenant on Civil and Political Rights.

Without this balance, liberty itself is in jeopardy, oppression raises its
ugly head.

A Web site tells its readers that it "loves to hear from you, and we're
giving you a bullhorn. We just ask that you keep things civil. Please
leave out personal attacks, do not use profanity, ethnic or racial
slurs, or take shots at anyone's sexual orientation or religion."

But "personal attacks, ... profanity, ethnic or racial slurs" and
expletives are found in comments left in cyberspace in the name of free
expression by a growing family of "anonymouses." A Khmer saying goes,
"Somdei sar jiat" -- literally, "words reveal one's race," or words
reveal the kind of person the speaker or the writer is; his or her
values and human dignity.

A Turkish proverb says, "A knife wound heals; a wound caused by words does
not."

The story of a "Bag of Nails" is worth retelling here.

A father gave a bad-tempered little boy a bag of nails, and told him to
hammer a nail into the fence each time he lost his temper. On the first
day, the boy hammered 37 nails, but with each day that passed, the boy
hammered fewer nails into the fence. The boy learned it was easier to
hold his temper than to drive each nail into the fence.

Finally came the day he didn't have to hammer any nail into the fence: he
didn't lose his temper. The boy was happy and he proudly reported to
his father. Then the father told the boy now he needed to pull out a
nail each day he could control his temper. Days later, all the nails
were pulled out.

The father took the boy by the hand and they walked to the fence. "You have
done well, my son," said the father, "but look at the holes in the
fence. The fence will never be the same. When you say things in anger,
they leave a scar just like this one. You can put a knife in a man and
draw it out; it won't matter how many times you say, 'I'm sorry', the
wound is still there."

Haidt sees man's "natural self-righteousness" as a "candidate for 'biggest
obstacle' to world peace and social harmony" -- "My group is right ...
Those who disagree are obviously biased by their religion, their
ideology, or their self-interest." Haidt asserts it's "most universal
... advice from across cultures and eras ... that we are all hypocrites
and in our condemnation of others' hypocrisy we only compound our own."

He used anthropologist Clifford Geertz's "man is an animal suspended in
webs of significance that he himself has spun," to explain, "the world
we live in is not really one made of rocks, trees, and physical
objects; it is a world of insults, opportunities, status symbols,
betrayals, saints, and sinners. All of these are human creations."

Haidt referenced Chinese Zen master Sen-ts'an's call for nonjudgmentalism --
judgmentalism is "the mind's worst disease," that "leads to anger,
torment, and conflict." Buddha teaches that the human mind's "incessant
judging" can be stopped, the mind can be trained to do the right
things. Man can learn, and meditation is one way to do so.

"By seeing the log in your own eye," Haidt says, "you can become less
biased, less moralistic, and therefore less inclined toward argument
and conflict."

A. Gaffar Peang-Meth, Ph.D., is retired from the University of Guam, where
he taught political science for 13 years. Write him at [email protected].

http://www.guampdn.com/apps/pbcs.dll/article?AID=/200909300300/OPINION02/909300317

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