THE UN tribunal MONKEY SHOW THAT OPERATES BLINDLY BY IGNORING THESE .



Feb. 27, 1982 : UN Commission on Human Rights meeting in Geneva adopted a 
resolution condemning Vietnam��s occupation of Cambodia as a violation of 
Cambodian human rights.
 
 
Oct. 21, 1986 The UN General Assembly adopted a resolution A/RES/41/6, by vote 
of 116-21 with 13 abstentions, calling for a withdrawal of Vietnamese forces 
from Cambodia.
 
http://www.youtube.com/watch?v=2O_TQEmvB-Q&feature=player_embedded#









Comrade Duch goes to court on 24 Nov. 2009 

In this photo released by the Extraordinary Chambers in the Courts of Cambodia, 
Kaing Guek Eav( a Vietnamese communist khmer killer ) , the former chief of the 
Khmer Rouge's notorious S-21 prison, now known as Tuol Sleng genocide museum, 
is seen in the courtroom of the U.N.-backed tribunal, in Phnom Penh, Cambodia, 
Tuesday, Nov. 24, 2009. Also known as Duch, Kaing Guek Eav is charged with 
crimes against humanity, war crimes, murder and torture, and is the first of 
five defendants scheduled for long-delayed trials by the tribunal. (AP 
Photo/Extraordinary Chambers in the Courts of Cambodia)
In this photo released by the Extraordinary Chambers in the Courts of Cambodia, 
Kaing Guek Eav(A VIETNAMESE  COMMUNIST KHMER KILLER ), right, the former chief 
of the Khmer Rouge's notorious S-21 prison, now known as Tuol Sleng genocide 
museum, talks with his Cambodian lawyer( A VIETNAMESE INVADER OF CAMBODIAN 
,POSED AS FAKE "CAMBODIAN" OFFICIAL), Ka Savuth, in a courtroom of the 
U.N.-backed tribunal, in Phnom Penh, Cambodia, Tuesday, Nov. 24, 2009. Also 
known as Duch, Kaing Guek Eav is charged with crimes against humanity, war 
crimes, murder and torture, and is the first of five defendants scheduled for 
long-delayed trials by the tribunal. (AP Photo/Extraordinary Chambers in the 
Courts of Cambodia)
In this photo released by the Extraordinary Chambers in the Courts of Cambodia, 
Kaing Guek Eav, right, the former chief of the Khmer Rouge's notorious S-21 
prison, now known as Tuol Sleng genocide museum, talks with his lawyer Francois 
Roux, left, from France, in a courtroom of the U.N.-backed tribunal, in Phnom 
Penh, Cambodia, Tuesday, Nov. 24, 2009. Also known as Duch, Kaing Guek Eav is 
charged with crimes against humanity, war crimes, murder and torture, and is 
the first of five defendants scheduled for long-delayed trials by the tribunal. 
(AP Photo/Extraordinary Chambers in the Courts of Cambodia)

His lawyer Francois Roux, left, from France
WHO IS A VIETNAMESE COMMUNIST KHMER KILLER WHO IGNORES THIS:

Feb. 27, 1982 : UN Commission on Human Rights meeting in Geneva adopted a 
resolution condemning Vietnam��s occupation of Cambodia as a violation of 
Cambodian human rights. 
 
Oct. 21, 1986 The UN General Assembly adopted a resolution A/RES/41/6, by vote 
of 116-21 with 13 abstentions, calling for a withdrawal of Vietnamese forces 
from Cambodia.
 


Date: Wed, 25 Nov 2009 08:42:11 -0800
Subject: Cambodia needs 'systematic overhaul' of society
From: [email protected]
To: [email protected]








From: Gaffar Peang-Meth <[email protected]>
Date: Wed, Nov 25, 2009 at 6:58 AM
Subject: Cambodia needs 'systematic overhaul' of society
To: 


 

Cambodia needs 'systematic overhaul' of society


By Gaffar Peang-Meth 
Guest Commentary
Published: November 25, 2009


Washington, DC, United States, — A “progressive and systematic overhaul” of its 
society is what Cambodia needs, according to Dr. Naranhkiri Tith, a specialist 
in country risk analysis, former civil servant with the U.N. Conference on 
Trade and Development and a former professor at the Johns Hopkins School of 
Advanced International Studies. 
Overhaul Khmer society? Tith says that only by freeing itself from its past can 
Cambodia gradually resolve its economic, institutional, legal, political and 
social problems. 

Cambodia has been a monarchy since the first century A.D. – except briefly 
under the 1970-1975 Khmer Republic under Lon Nol, and the 1975-1979 Democratic 
Kampuchea under Pol Pot. That is the legacy Tith refers to, although he knows 
that criticizing something that has been the only way and the only thought of a 
people for 2,000 years will not make him popular.

Yet Cambodia is the land of his birth, he insists, and no one is going to 
prevent him from thinking and applying his best thoughts to help bring change, 
even if he has to step on toes.

Actually, that’s what leaders do, says bestselling author, entrepreneur and 
blogger Seth Bodin. Leaders have curiosity, they ask questions, they challenge 
what is, and they commit to working to bring about change. 

>From the standpoint of former Czech playwright and dissident Vaclav Havel, who 
>became the first president of the Czech Republic in 1993-2003, that’s what an 
>intellectual does: to “constantly disturb … bear witness to the misery of the 
>world … be provocative by being independent, rebel against all hidden and open 
>pressures and manipulations … be the chief doubter of systems.” An 
>intellectual “stands out as an irritant wherever he is,” says Havel.

And to borrow Burmese human rights activist Aung San Suu Kyi’s words, it is 
important for a person to have a “questing mind” that is always questioning and 
always seeking for ways and means to get out of and solve problems. For Suu 
Kyi, a questing mind is necessary to help withstand violence and oppression, 
especially in a society in which people are generally conditioned to obey 
without questioning the situation.

Khmer-born and Western-educated in Europe and the United States, Tith migrated 
to the United States in 1960-1961 because “I felt that I was not allowed to be 
myself,” he says. In other words, he could not grow.

Tith sees the “pervasive and crushing role of the monarchy,” combined with the 
conservative nature of Khmer society – “such as the belief in prophesies and 
the rigidity in social organization and behavior” – as contributing to the 
“inertia and the inability to allow new ideas and capable leadership and 
entrepreneurial spirit to emerge.” In the final analysis, this keeps Cambodia 
“perpetually underdeveloped,” he says.

For nearly five decades now I have reflected on Cambodia, which is also the 
country of my birth and of my primary and secondary education. I have thought 
about Tith’s descriptions of inertia and the inability to allow new ideas, 
capable leadership and entrepreneurial spirit to grow in Cambodia. 

I remember reading a Cambodian statesman’s political analysis of Khmer history 
while doing research for my doctoral dissertation in the early 1970s, about 
Khmer valor, the Khmer Empire and the builders of Angkor, the Khmer “warrior 
race,” when Hindu influences were paramount. Then Buddha’s doctrine of peace, 
kindness, compassion and acceptance came to replace the old ways.

I have asked myself if there is a dichotomy within a person with an inner 
tug-of-war between the combative warrior personality and the peaceful 
Buddha-like personality.

I have read the late Khmer professor Sar Sarun’s “Proloeng Khmer” (1973) – and 
re-read time and again the translation, “Khmer Mentality,” in Tith’s website. 
Sarun describes the Khmer mentality as insensitive to social and legal rules 
except where there is coercion; an artistic spirit in a soft, fanciful and 
romantic state with a tendency to be confused about commitments.

I have asked myself, who and what is this Khmer whom Sarun was describing?

Visna Sann, author of “Who is Khmer?” (2005) wrote in Tith’s website, “Some 
Cambodians adhere to a policy of exclusion in which only 100 precent ethnic 
Khmers may be considered Khmer.” He described prejudices recounted by a 
Cambodian of Chinese heritage. 

"I am disturbed by these examples of exclusion,” he wrote, “We cannot afford to 
exclude our own people.” Sann charged that Cambodia’s “policy of exclusion … 
has contributed to our country’s decline in the same way as Khmer fighting 
against Khmer.” 

Tith includes in his website Marie A. Martin’s “Cambodia: a Shattered Society” 
(1994). She writes that, “respect for elders and for hierarchy remains 
sacrosanct” in Cambodia, and reminds us that, “In the traditions of Khmer moral 
training, to protest against a parent’s decision, to criticize one’s boss or 
spiritual master, to rebel against a husband is inadmissible.” 

"It is understandable how such a mentality can lead to an abuse of power but 
also how dangerous a lack of wisdom and scruples can be, for once the link of 
confidence is broken, the divorce is irreparable and the authority is forever 
rejected. Younger persons must keep quiet,” wrote Martin.

"And adolescents have no chance to express themselves, much less to argue. It 
is not surprising if later they allow themselves to be trampled by an ‘elder’ 
who is in the wrong or less competent than they are, if they remain defenseless 
in the face of a national tragedy or prefer to let a foreigner speak or act in 
their place,” said Martin.

Of course, all these are not really pleasant to hear. But Tith isn’t afraid to 
confront them.

As the saying goes: “The past is behind, learn from it. The future is ahead, 
prepare for it. 

The present is here, live it.”

--

(Dr. Gaffar Peang-Meth is retired from the University of Guam, where he taught 
political science for 13 years. He currently lives in the United States. He can 
be contacted at [email protected]. Copyright Gaffar Peang-Meth.)




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