----- Forwarded Message ----
*From:* Gaffar Peang-Meth <[email protected]>
*Sent:* Tue, February 16, 2010 10:27:20 AM
*Subject:* Civility lacking in political debate


*PACIFIC DAILY NEWS*
February 17, 2010

Civility lacking in political debate

By A. Gaffar Peang-Meth

Apologies are in order to some readers who may feel I repeated some points
in my
columns in the Pacific Daily News. As these columns online also are
read by non-English speakers, some secretly in Cambodia, a rehash
drives some points home.

Rote learning is not without its usefulness. Not everyone understands
something encountered only once.

The pages of the PDN are not for my propaganda. An educator, I thank the
editors and the publisher for the opportunity they provide me to share
information and opinions and to provoke discussion. The newspaper is a
wall-less classroom where I can describe, explain, analyze and suggest.

As those making up the loose organization calling itself Professional
Cambodian Voices in the northwest United States examine the concept of
freedom, they might include in their discussion the "four essential
human freedoms" described by President Franklin Roosevelt: Freedom to
speak and express, freedom to worship; and freedoms from want, and from
fear.

The first two freedoms are positive. They give citizens the right to do
something. The last two are negative. Citizens have the rights not to
be hungry, and not to live in fear. It's the government's duty and
responsibility to ensure that this be so.

The rights to hold opinions and to free expression are contained in the
Universal Declaration of Human Rights and in the International Covenant
on Civil and Political Rights. In the covenant, a state party
"undertakes to respect and to ensure (those rights) to all individuals
within its territory."

The exercise of the right to hold, and respectfully and responsibly express
opinions on public policies, is healthy for democratic society. It
allows a multitude of options for citizens to choose. As a market of
ideas and thoughts, the U.S. lets them grow and bloom. China's Chairman
Mao also encouraged "a hundred flowers (to) bloom," but he mowed them
down as fast as they bloomed wildly.

Indeed, freedom is not absolute -- a point that's hard for some to swallow.
Article 29.2 of the Universal Declaration cites "limitations" as
determined by law "solely for ... due recognition and respect for the
rights and freedoms of others" and for "meeting the just requirements
of morality, public order and the general welfare in a democratic
society." Article 19.3 of the International Covenant cites "special
duties and responsibilities" for those rights, and "certain
restrictions" as "provided by law."

Freedoms that lack moral and legal restraints breed licentiousness that
borders
on a state of nature, in which English philosopher Thomas Hobbes saw
life as "nasty, brutish, and short."

I have written about how human beings across national boundaries and
cultures have appeared to be entrenched on a destructive course of
intolerance, characterized by a lack of civility. Individuals of strong
political and ideological views have come into conflict; the level of
insult and demonizing has increased.

Early this month, as the nation's capital faced its "snowmageddon,"
President
Obama left the White House to speak at the National Prayer Breakfast
about "erosion of civility" in America's political debate.

"At times, it seems like we're unable to listen to one another; to have at
once a serious and civil debate," he said. "We can take different
approaches to ending inequalities, but surely we can agree on the need
to lift our children out of ignorance; to lift our neighbors from
poverty."

According to a study, in a debate on hot political and ideological issues,
one's
rational brain shuts down and the non-thinking emotional part takes
over and the debate deteriorates. Is one's belief so strong and one's
ego so big that this "other guy" has to be demonized? Is respectful
dialogue possible anymore?

A specialist in critical thinking says some people tend to lose track of
the matter examined, disregard what's relevant, necessary and
indispensable to the matter at hand. He coined the term "monkey brain"
to describe those whose brains wander everywhere, like monkeys that
jump from branch to branch. The specialist begged, "Stay within the
question"!

In a recent Internet posting, an academic's deceased father's name and
reputation were mauled by a blogger, upset with the academic's
political comments. Just how relevant, necessary and indispensable the
deceased father's name and reputation was to the academic's comments
escaped me completely.

Last week, my column, "Disagree, don't be disagreeable," brought a reader's
"open letter" on the Internet, saying nobody would disagree with what I
wrote, but asked me since in "a decade from now" the Khmer land will be
Vietnamese, "Can you help Khmer in any other way? Or is it that you
don't know how?"

So I re-read and appreciated what The Washington Post wrote about Obama
bemoaning America's political culture in which disagreement on
approaches "quickly morphs into questioning one another's motives."

I was reminded of Indian philosopher Jiddu Krishnamurti: Humans' focus on
the "me" in their relationships, actions and thoughts, leads to
pettiness, narrowness and shallowness. He urged: end the "me,"
meditate, transform the mind, and instill compassion, love, and energy.

American psychologist Jonathan Haidt, who sees people in all cultures
obsessed
with a "natural self-righteousness" that includes their "excessive ...
tendency to see the world in terms of good versus evil," or "moralism"
that "blinds people to the truth." Haidt focuses his research on the
"moral foundations of politics ... to transcend the 'culture wars'" to
find ways to overcome moralism.

"When political opponents are demonized rather than debated, compromise and
cooperation become moral failings and people begin to believe that
their righteous ends justify the use of any means," he states on his
Web site, CivilPolitics.org <http://civilpolitics.org/>.

A. Gaffar Peang-Meth, Ph.D., is retired from the University of Guam, where
he taught political science for 13 years. Write him at [email protected].

http://www.guampdn.com/apps/pbcs.dll/article?AID=/201002170300/OPINION02/2170330




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