Chumreap Suor Ream Chbang,

Many thanks for your wise & kind words.
You're good " Ream Chbang Yoeung ".
Pls write more for us to learn & think for the future.

Cheers,
Ung Bun Heang

Hi Dagger:
Glad to meet you mate, I hate to call you "Hong Chi Kong" it's kind of
sketchy, and it tends to cause me  flashback. It's good to hear from
my Alma Mater. I left the school to start at ITSAK (Techno) in 1966.
Lycée Sisowath was what you can either call a snake pit, or you can
call it an eagle's nest, because it produced generations of hippies,
communists, traitors, to military leaders, heroes, and genuine
intellectuals which are active players on the Khmer political arena
today. At any rate we ought to be thankful for the excellent education
we have received in comparison to other Khmer juveniles such as Cousin
Xen who without the benefit of a proper education failed to even
distinguish his Khmer mother's milk from the Viet's poison.
I was on the sideline when you and Sacrava battled each other out
sending sparks and hot flaks flying everywhere. I had to run for cover
and wait for the dust to settle. Please keep your gun pointing down-
range, there is nothing to be gained from this altercation. I thought
it was unnecessary, because at the end of the day none of our troubles
and pains go away -- we ALL are inflicted with such a massive trauma in
our lives by event beyond our control. Just remember that tolerance
and patience are always in short supply in our case.
Forgive me if I sound like I'm preaching morality here. But as a
member of the greater Khmer clan, I would like to persuade everyone
gathering around this site to consider this -- "KHEUNG KHOS, KHEUNG
KHAT", why do we want to spill our own gut out for the world to see
just to prove a point? Our elders taught us that when we spit while
lying on our back, the saliva should fall right back on our own chest.
We are not immortal, nor perfect being in anyway shape or form, so we
need to learn to expect imperfection among ourselves. We have
unfortunately become one traumatic, fractured, dysfunctional family,
very vulnerable to fear, anger and pain, short of being schizophrenic.
We have suffered such an immense pent up grief, and rage for so long
that it has become almost a natural instinct to respond vigorously to
preempt any semblance of such potential threat coming our way. In such
a condition we always grab who is the nearest available target at hand
and use it as a punching bag to let off steam, and ignoring the
"collateral damage" which subsequently results. Not only that we are
set out to destroy each other's ego but we also unknowingly undermine
each other's self-esteem, and erode trust among Khmers in the process.
In effect, we end up handing easy victory to our common enemies,
however minute.
In the name of our fallen classmates, friends, and relatives, I am
asking you to consider this "cool" Hindu (a precursor to Buddhism)
concept of the three Gunas (modes or qualities of the material world):
Sattva-Guna: Purity, harmony, goodness, honesty, faithfulness, loyalty
etc.
Rajo-Guna: Energy, passion, love, hatred, greed, lust, anger, rage,
malice, meanness etc.
Tamo-Guna: Dark, ignorance, stupidity, mindlessness, cowardice,
delusion etc.
If you think, say, and act, or even kill, with purity of purpose you
are not offending the gods -- i.e. Kings and soldiers who must go to
war and not hesitate to kill to defend their land and people. In other
words you have discharged your prescribed duty, you are free from
sins, Indra will grant you the privilege to settle in his kingdom (at
least from what I read in the Mahabharata).
If you think, say, and act out of hatred and/or ignorance, you have
offended the gods and you are doomed to go straight to be sentenced by
Yuma. It is just a "cut and dry" basis for a quick and unambiguous
reasoning, a very tempting option besides Buddha's strictly non-
violent thought, word, and action precepts.
Consider the legendary Hanuman, the monkey general in the "Epic of
RAMAYA", all the times that he engaged in combats, he never berated
his foes or have unkind words toward his opponents he just went about
and performed his duty as a fighter in support of Rama's mission.
Hanuman is no Schwarzenegger in appearance, but full of sense of pride
and humor, true to his mission, humble, capable of love (or flirting).
The whole saga of the Ramayana is about duty, purity of purpose to
teach followers of Hinduism how to do a dirty job with seriousness and
without hatred and anger. It is kind of hard to practice but there is
no harm to try.
Please remember, we soldiers were trained to put the right fire power
on the right target, with extra patience, mental and physical
endurance, and we should always be true to our duty and allegiance.
Even now we do not have targets to concern about we should restraint
ourselves from maliciously targeting our own kinfolks in anyway shape
or form. Sacrava was trained in his vocation to interpret and
illustrate the abstract and tangible meaning of world dynamics into an
art form, and the practice of using artworks to inspire and persuade
his target-audience. He might or might not be successful, but it
appears that he is performing his duty with purity of purpose, albeit
his message directly or indirectly steps on lots of toes and brushes
some egos causing a certain sector of people to be offended. It is the
true aim of arts --drive a message home and provokes one to start soul-
searching.
To be righteous --meaning do away with our likes and dislikes, and set
our political persuasion aside, we ought to leave him in peace to
pursue his objective and goal in life, which might not be far
different from yours and mine. There are just so much more important
things to think about besides taking a potshot at your own kin.
Let's us all agree to disagree!

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