---------- Forwarded message ----------
From: Gaffar Peang-Meth <[email protected]>
Date: Tue, Aug 10, 2010 at 12:53 PM
Subject: Practice humanity's high principles
To:


*PACIFIC DAILY NEWS
*August 11, 2010

*Practice humanity's high principles*

By A. Gaffar Peang-Meth

Last week, I wrote about something of a cultural shift through which men and

women seem to place less value on personal integrity. Notably, members of
the
"Ugly Party" demonize and wish the worst for those of opposite views.
Political
mean-spiritedness is nothing new, but it has seemed to reach a contemporary
crescendo.

Many have commented on man's competing passions. As Martin Luther King Jr.
said,
"There is some good in the worst of us and some evil in the best of us." In
Time
magazine's Dec. 3, 2007, cover story, "What Makes Us Good/Evil," Jeffrey
Kluger
posited, "The savage and the splendid" coexist in the same person --
"Morality
and empathy are writ deep in our genes. Alas, so are savagery and
bloodlust."

James Madison famously observed, "If men were angels, no government would be

necessary." Kluger asserted that man's sense of "morality" -- a "sense of
moral
grammar" -- is built on empathy that's inborn; but others teach man how to
apply
it. As my father taught me when I was a child, "Live with cow, sleep like
cow;
live with parrot, fly like parrot."

Later, in college, I learned that political socialization is a process that
molds one's values and beliefs, opinions and perceptions, attitudes and
personality. As a lifelong process, political socialization stops only when
man
dies.

Why can't old dogs learn new tricks?

Stanford Professor Larry Diamond, a specialist in democracy studies, posited

nearly two decades ago that political culture is "'plastic' and open to
evolution and change"; that a people aren't condemned "to perpetual
authoritarianism and praetorianism."

Political culture is a people's predominant values, beliefs, attitudes,
sentiments and ideals about their society's political system, and their own
roles in the system. Diamond said a people's "values, beliefs and
orientations"
can be "reshaped by the deliberate actions, doctrines and teachings of
political
leaders."

Lord Buddha taught: "Everything changes, nothing remains without change."

Madison relied on a system of limited government with structural checks and
balances and a separation of powers to keep man from abusing power.

For Kluger, some men "do come untracked" as Homo sapiens deal with those
"outside" their tribe, but the "overwhelming majority" don't "run off the
moral
rails." "Our opposable thumbs and big brains gave us tools to dominate the
planet," said Kluger, "but wisdom comes more slowly than physical hardware."

Savagery and killing continue until man becomes more "fully civilized."

Ancient Hindus, Greeks, Egyptians; Buddha, Jesus, Muhammad; and a long list
of
Eastern and Western philosophers have sought to understand human nature and
to
build a "good" society for humans to live in peace and harmony.

Yet look around. We see among friends, within families, between office
workers,
community members and nations, a world of frictions and disharmony, of
disorder
and discontentment.

An Indian spiritual sage, Jiddu Krishnamurti, said this need not be so. "It
is
possible (for man) to live ... sanely, happily, intelligently without the
battle
going on inwardly and outwardly"; that he can do so in "a good society" and
"a
good society can only exist when mankind is good."

"Our life is a constant struggle," he said, "a battlefield not only within
ourselves but also outwardly." So, man needs an "Inward Revolution" -- Man
must
live in the present "in goodness" and "let go" of anything else.

Krishnamurti defined "good" as that which is holy and related to the highest

principles. You don't preach love and then kill; you don't preach killing,
stealing and smearing someone's good name. The "ending of the 'me,'" is a
must
in man's relations, actions, thinking and way of life; "meditation"
transforms
the mind, instills compassion, love and energy to transcend life's
pettiness,
narrowness and shallowness.

Spiritualwealth.com, The Road Map to a Rich Life, provides valuable reading
materials: Perennial Philosophy -- "Philosophia Perennis" -- encompasses the

ongoing and never ending "Great Conversation" about the best life, using the

teachings of Confucius, Aristotle, the world's great religious traditions
and
more.

Perennialists say there are things of everlasting importance to people
everywhere: certain "core principles" handed down through generations that
must
continue. The Golden Rule exists in every society, they say; love,
compassion,
forgiveness, gratitude, generosity, humility, integrity are among the
qualities
that contribute to the best life.

Spititualwealth.com made simple the study of Buddhism, which the Dalai Lama
called a science of the mind. Suffering is caused by attachments and
cravings,
said Buddha. End them -- by following an eightfold path, to break out of
routine, habitual impulses, delusions, fear, ignorance, pride, anger, envy
and
hatred -- and you end suffering.

For the Dalai Lama, once man's basic needs -- food, clothing, a roof -- are
met,
there shouldn't be a need for more money or greater success. Man has a mind;

contentment is a state of mind; one's happiness depends on how one perceives

one's situation. Let go of attachments and cravings. And embrace the highest

principles.

An old saying goes, "practice makes perfect."

We don't even need perfection. Just practice the high principles.

*A. Gaffar Peang-Meth, Ph.D., is retired from the University of Guam, where
he
taught political science for 13 years. Write him at
**[email protected]*<[email protected]>
*.
*
http://www.guampdn.com/apps/pbcs.dll/article?AID=/201008110300/OPINION02/8110319

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