From: Gaffar Peang-Meth <[email protected]>
Date: Tue, Sep 7, 2010 at 10:43 AM
Subject: Large lack of quality thinking
To:


*PACIFIC DAILY NEWS
*September 8, 2010

*Large lack of quality thinking*

By A. Gaffar Peang-Meth

In a column last month, I wrote about the inevitability that
misunderstandings
will occur; that to understand what's intended or expressed requires an
ability
to imagine, relate, compare, identify, interpret and analyze; and that
whatever
its cause, misunderstanding creates friction, ends friendships, and
alienates.

Better thinking -- quality thinking -- about which I have written
extensively in
this space, helps one avoid misunderstanding, a benefit to any community.

*Troubles with words
*
Words matter. Those I thought of as friends have denounced me for the
meaning
they took from words I wrote, interpretation based on misperception. It is
said
that words, once spoken, can never be recalled.

In a culture that gives importance to face and honor, to retract unjustified

hurtful words is an acknowledgment of error: "No can do!"
Speedy electronic communication is not always a good thing. Strong words
written
during a storm of high emotion remain in perpetuity: They haunt, not heal.

Remember French playwright Victor Hugo: "Strong and bitter words indicate a
weak
cause."

*Overcoming
*
I write often in this space about people who seem entrenched in a
destructive
course of intolerance, characterized by a lack of civility. Humility -- to
be
considerate and respectful of others, their ways and their views, their
dignity
and their worth -- is a virtue preached by the world's major religions and
seems
to be in short supply.

Last year, I introduced psychology professor Jonathan Haidt's "The Happiness

Hypothesis: Finding Modern Truth in Ancient Wisdom." Haidt quoted
anthropologist
Clifford Geertz: "Man is an animal suspended in webs of significance that he

himself has spun."

Haidt explained: We live in a world of "human creations" -- not one of
rocks,
trees, and physical objects -- but "a world of insults, opportunities,
status
symbols, betrayals, saints, and sinners," all created by humans who "believe
in
them."

Haidt cited the eighth-century Chinese Zen master Sen-ts'an's poem "The
Perfect
Way," that reads, "The perfect way is only difficult for those who pick and
choose" -- between like and dislike, between "for" and "against." The poem
brands "judgmentalism" as "the mind's worst disease," because, as Haidt
explained, "it leads to anger, torment, and conflict."

Through the poem, Haidt posited that human beings in all cultures possess
this
"excessive and self-righteous tendency to see the world in terms of good
versus
evil," or "moralism," which "blinds people" and makes agreement and
compromise
difficult. Haidt sees as the "biggest obstacle to world peace and social
harmony" the "naive realism" that gives us this world of good and evil:
We're
good, they are evil.

Haidt's website, CivilPolitics.org <http://civilpolitics.org/>, noted that
over the past 20 years, political
leaders, political parties and mass media outlets have become "more
polarized,
strident and moralistic (i.e., excessively concerned with morality, and
certain
about their own virtue)." Haidt wrote: "We must respect and even learn from
those whose morality differs from our own."

"When political opponents are demonized rather than debated, compromise and
cooperation become moral failings and people begin to believe that their
righteous ends justify the use of any means," CivilPolitics.org states.

Just as the Zen master preached nonjudgmentalism, Lord Gautama Buddha taught

that meditation is one way to calm man, to tame him to be "less reactive to
the
ups and downs and petty provocations of life," Haidt affirmed.

Chapter 4 of Haidt's book, "The Faults of Others," begins with two quotes:

     * One from Jesus in Matthew 7:3-5: "Why do you see the speck in your
neighbor's eye, but do not notice the log in your own eye? ... You
hypocrite, first take
the log out of your own eye."

    * The other is from Buddha: "It is easy to see the faults of others, but

difficult to see one's own faults ... one conceals one's own faults as a
cunning
gambler conceals his dice."

This is human nature: Human eyes see the failings in others when looking
outward; they see not the same when looking inward.

*Buddha's teaching*

Recall Chinese Taoist philosopher Lao Tzu, who said: "To realize that you do
not
understand is a virtue. Not to realize you do not understand is a defect."

"There is no shame in not knowing; the shame lies in not finding out," say
the
Russians.

Buddha taught: "There is nothing more dreadful than the habit of doubt.
Doubt
separates people. It is a poison that disintegrates friendships and breaks
up
pleasant relations. It is a thorn that irritates and hurts; it is a sword
that
kills."

And Buddha preached: "Do not believe in anything simply because you have
heard
it. Do not believe in anything simply because it is spoken and rumored by
many.
Do not believe in anything simply because it is found written in your
religious
books. Do not believe in anything merely on the authority of your teachers
and
elders. Do not believe in traditions because they have been handed down for
many
generations. But after observation and analysis, when you find that anything

agrees with reason and is conducive to the good and benefit of one and all,
then
accept it and live up to it."

How do we observe and analyze, and "accept ... and live up" to what "agrees
with
reason and is conducive to the good and benefit of one and all," if better
thinking -- quality thinking -- is lacking in our lives?

A. Gaffar Peang-Meth, Ph.D., is retired from the University of Guam, where
he
taught political science for 13 years. Write him at [email protected].

http://www.guampdn.com/apps/pbcs.dll/article?AID=/201009080300/OPINION02/9080316

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