From: Gaffar Peang-Meth <[email protected]>
Date: Tue, Nov 2, 2010 at 1:04 PM
Subject: Our children profit from our actions
To:




*PACIFIC DAILY NEWS
*November 3, 2010

*Our children profit from our actions*

By A. Gaffar Peang-Meth

"People power" is not beyond reach in Cambodia. Skeptics misunderstand
people
power and equate it with bloody rebellion. Khmers are Buddhists -- gentle
and
placid, who don't rise against a ruthless dictatorship.

The Albert Einstein Institution, committed to the defense of freedom, says:
"Nonviolent action (also sometimes referred to as people power, political
defiance and nonviolent struggle) is a technique of action for applying
power in
a conflict by using symbolic protests, noncooperation and defiance, but not
physical violence."

My nine years (1980-1989) in the Khmer resistance against Vietnam's military
invasion and occupation took me near death's door many times, but I never
believed we could defeat the Hanoi armies that brought the Americans to a
negotiations table earlier. But we did believe that an effective Khmer
resistance would bring Hanoi to the negotiations table. That, in fact,
happened.

Except, the Khmer nationalists never prepared themselves for post-1991 Paris
Peace Accords.

Adding to the detrimental lack of careful strategic planning with necessary
"next steps," they were trapped in denial, blaming, as many simply realigned
themselves for political positions.

The game of "svar pa'at bai loeu mo'at po-pe" (monkey smears rice on a
goat's
mouth) continued until today: The monkey ate the farmer's rice and smeared
rice
on a goat's mouth so the goat would be blamed for eating the rice; the
farmer
didn't know better and took out his anger on the goat, forgetting that goats
don't eat rice.

*Population has power

*I stood before my introduction to political science classes for 13 years,
driving home the same point every semester, that a government's "right to
rule"
is based on the people putting it in power.

In a democracy, an election is free, fair and secret. Having given the
government the right to rule, the people feel morally responsible to respect
it,
obey its laws and commands and, as such, they bestow upon it its legitimacy.

Dr. Gene Sharp writes in "From Dictatorship to Democracy," that "Dictators
are
not in the business of allowing elections that could remove them from their
thrones."

*Culture, belief

*Culture and belief do matter.

A culture that emphasizes obedience, loyalty and order produces citizens
different from a culture that promotes creativity, independence and
self-respect.

Thus lambs and lions emerge.

The lambs don't disturb the status quo -- societal norms demand resolute
obedience and unquestioned loyalty. The lions use creative ways to be
independent and free.

President Abraham Lincoln's 1863 Gettysburg address declared that America's
representative democracy, a "government of the people, by the people, for
the
people shall not perish from the earth."

A government of the people is one that comes from the people themselves, not
from the ruling class; officials come from the citizenry. A government of
the
people that comes from the people operates for the good of the people, not
for
the good of the ruling class.

A government by the people is one in which the people are the ultimate
decision-makers. They send representatives to make their wishes known in
decision-making. But representatives can't change the U.S. Constitution,
only
"we, the people" can.

A government for the people is one that does things for the good of the
people;
the only purpose of government is to make their lives better.
The world's peoples want basically the same thing: Food, clothes, a roof,
security, decent health, a level of contentment, an ability to meet their
basic
needs -- in peace and security.

*Dictatorships

*Ironically, the population and the society are two necessary sources of
dictators' political power. A democracy uses its political structure -- the
executive, the legislative and the judicial branches, with power to
regulate,
extract and distribute -- to ensure the people's well-being.

A dictatorship uses its political structure, with the same regulatory,
extractive and distributive power, to ensure the people's obedience,
submission
and cooperation, so dictators can stay in power.

With a culture of self-evident truths, the people fight when their equality
and
rights are compromised. But, in a culture that espouses leader-follower,
superior-inferior, patron-client, master-servant relationships, the people
obey,
submit and cooperate.

*Deny power sources
*
Dictators' feet are not made of immovable clay. Dictators don't stay
powerful
always. Likewise, democracy and rights fighters don't have to remain weak
forever.

Sharp reasons: If dictators stay in power because they succeed in extracting
the
people's obedience, submission and cooperation, by denying the dictators
their
sources of power, they become powerless.

Dictators control state institutions. But institutions are made up of people
who
steer them. People of high principles and beliefs would find ways to steer
the
institutions -- including the feared courts and security police -- away from
tyranny.

Sure, people are strongly politically and socially conditioned to obey and
submit. But why can what is conditioned not be unconditioned? Is there
anything
unchangeable?

I wrote before that my refusal to submit to blind obedience landed me in hot
political waters. So? A saying goes, "If you can't stand the heat, get out
of
the kitchen."

I don't pretend to have answers to everything; I don't. But people can learn
what benefits all; unlearn what's detrimental. We know what those things
are.
Start, we must. The time to start was yesterday. Cry not for missed
opportunities. We won't see the benefit of our actions. Our children and
their
children will!

A. Gaffar Peang-Meth, Ph.D., is retired from the University of Guam. Write
him
at [email protected].

http://www.guampdn.com/apps/pbcs.dll/article?AID=/201011030300/OPINION02/11030321

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