Lok Sophan and other,

 

I respect you and other people rights of belief but did you ever hear about 
laicity, atheism or free thinking line. Here few sites I wish to share.  
http://www.laicite.org/ http://atheisme.free.fr/  
http://www.laicite-republique.org/   
http://www.infidels.org/library/modern/nontheism/atheism/debates.html 

 

My point is not to interdict you or anyone to believe your religion or whatever 
you want to but just to remind that monothinking is reducible and so dangerous. 
It can turn against you than helps.  For long time yuons and others did use 
religion against Khmer and to kill Khmer specially by the vietcong/khmer rouge. 
Handle religion in our advantage is a lost causes because Khmers are far behind 
yuons tricks and strategies in this field. 

 

To say that Buddhism is a tradition of Khmer or a Khmer culture or identity is 
not totally right (not to say WRONG). First because foundation of Khmer 
civilisation, identity and power is based on Hinduism and not Buddhism, even 
Buddhism and other beliefs were largely tolerated and lived with one another in 
harmony during those periods.  Second, during the religious revolution (with 
Buddhism imported from siam) which went from 14th century to 18 century, 
Buddhists (with helps of foreigners/invaders) did massacred a lots of Khmer 
Indus to auto proclaimed and imposed as their religion as the only legitimated 
state religion till today while continue to massacre Khmer Indus at least till 
18th century. I see Khmer Buddhism rather as the reducible culture of trosaok 
phaem dynasty and its people and nothing else. Buddhism during Khmer saint war 
(religious revolution) and Buddhism of Khmer rouge/vietcong, both are bloody 
and not less criminals than one another. Now the neo khmer rouge with their 
Vietcong masters still use Buddhism and other religions to reduce Khmer people 
to nothing. And if you don't search other doors to get out you will condemned 
to be that nothing by your enemies. 

 

Some of you may find this kind of thinking is somewhat weird, newbie or 
frightening for Khmer society. I'm theist, I assure you. But I'm not alone to 
dream that human can live or invent a society where laws and individual rights 
can cohabite in a harmonic osmosis, Platoon did dream before me - a society 
where everyone is equal in front of laws all by respecting individual rights 
(including rights of belief of each individual) - where non cant impose one 
thinking, theory or religion in a tyrannical meant but in some democratic ways 
- proved that you or your theory is best than others so merit to be considered 
from the rest.  

 

Can Khmers stand united for the common causes or national causes without that 
that artifice which is religion or Buddhism? That's the big question. 

 

Regards

Bopha Angkor



Khmer rouge as yuon revolutions  and policy to overcome its expansionist and 
genocidal policy over Laos and Cambodia 
http://amekhmer.free.fr/khcrucial-event/sihanouk-crime/1cambogeno1.html

  ----- Original Message ----- 
  From: S. Sophan 
  To: Cambodian Community of Canada 
  Sent: Sunday, January 09, 2011 7:56 AM
  Subject: Failed State Mirrored by the Applied Dhamma




      Failed State Mirrored by the Buddha's Applied Teachings 
      Dear Koun Khmer et al;

      I am grateful for your knowledge sharing in this blog forum. Lord Buddha 
said "knowledge contribution (dana) will surpass all other contributions" or 
"Sabba Danam Dhamma Danam Jinati" in Pali. I have read all your articles for 
public discussion in here with attention and prestige.

      Failed state theory has been broadly defined by scholars in the 
enlightenment era and this post cold-war transition. The attributions rest upon 
the affect of two rival ideologies: democracy and communism. This approach 
might be best described on the external observation of the failed states 
researchers. However, I totally agree with the definition of failed state that 
falls upon its failed leadership and people liberation.

      I am fully affected by the teaching of "liberation" particularly 
"individual liberation" to reach "Enlightenment" by the Buddha, and this 
teaching has been well applied to the modern enlightening world. This is not 
different from failed state index 2010 posted by The Foreign Policy. In 
general, Cambodia is better than Burma and Lao in its 42 range, but Cambodia 
has been categorized by high scores in its documentation of demographic 
pressures, delegitimization of the state, and public service.

      Demographically speaking, Cambodia is facing with youth bulk in recent 
statistic revelation by NGOs. More than half of Cambodian population is under 
age of 20 years old (pactcambodia). They are struggling to seek a better life 
by hunting for career opportunities; they are very different from their elders 
in both critical thinking and belief. They can be boon for government to 
heighten their strength as well as they can be the powerful agent to undermine 
the government. In other word, demographic pressures can define in the context 
of people exploitation to legitimate the power of the powerful. In this 
circumstance, the past genocide of Cambodia has become a main tool for 
politicians to legitimize their power. They have continuously gained power at 
the expense of their peoples past suffering and trauma. Their elders were 
directly affected by their traumatic experiences and their younger generations 
are indirectly affected by this inalienable trauma heritage. With the powerful 
delivery of controlled media and laid-down policy of the patron-clientele 
system have surely exacerbated the situation.

      Delegitimization of the state is explained as to invalidate the status of 
a recognizable sovereign state by inclining to live under other state by either 
brotherliness, ideologies or economic dependency. In this matter, we cannot 
come up with concrete explanation of Cambodia unless we have some back up 
references. And I think your next topic of Elitism or Indochina would light up 
this story.

      Third is the public service. Frankly speaking, the public service basing 
on patron-clientele relationship will not produce any progressive. Some paper 
has found that patron-clientele relationship in most developing countries are 
becoming a base for social and political reforming and yes it has taken longer 
time and sometime it has significantly failed to reform for the a betterment. 
Cambodia has carried out the culture of patron-clientele since the era of 
Angkor Wat. It was effective in that time, but it is not effective in this 
time. The rule of law and law enforcement can surely replace the culture of 
patronage, patron-clientele bureaucracy, favoritism and cronyism.

      All those three high scores of failed state of Cambodia implies well to 
the teaching of "liberation" by Buddha. Lord Buddha said liberty and 
self-realization is the ultimate goal for all beings. In contrast, Cambodian 
people has not yet been projected to release themselves from bondage of 
pressure, exploitation, abusing of power by the powerful, and poor public 
services.

      For instance, Cambodian people have been exploited by their past 
traumatic memory of Khmer Rouge; Cambodian people have been counterfeited by 
the generosity (dana) donated by the elitists and powerful people; Cambodian 
people have been brainwashed to pay gratitude to others without having chance 
to balance their gratefulness and truthfulness; and Cambodian people have been 
poorly treated by the public services, and they have perpetually gone through 
the same track of political conundrum.

      Only one way to wake up our country to embrace the Enlightenment Era and 
update themselves to grab the current globalization is to "liberate" them from 
post-war trauma by handing them the space for free speech, allocating them by 
inventing neutral mass media, teaching the younger generations by the school of 
analytical thinking (not a parroting classroom), and all Buddhist monks have to 
learn on how to apply the Buddha's teachings with the current context of social 
changes and they should not memorize those teachings and parroting to the 
congregations only etc.

      I must end my thought now and I am delightful to your articles and all 
comments here.

      Sincere Regards,
      Sophan


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