----- Forwarded Message ----
*From:* Gaffar Peang-Meth <[email protected]>
*Sent:* Tue, April 12, 2011 12:29:50 PM
*Subject:* Words have power to hurt, haunt




*PACIFIC DAILY NEWS*
April 13, 2011

*Words have power to hurt, haunt*

A. Gaffar Peang-Meth

As you read this column today, Buddhists are celebrating the start  of a new
year, Year 2555 of the Buddhist Era. I wish each the blessings  of a Happy
Buddhist New Year.

As one who frequently writes about  the importance of informed, critical
thinking, I am pleased at the opportunity this reminder of Buddha offers to
acknowledge Buddha's  teaching that thought makes man, and with his thoughts
man
makes the  world: "We are what we think."

*Great teaching*

An action is an outcome of thoughts and dreams, which are conveyed  through
words, written or spoken. The words we use are revealing of who  and what we
are, and even of the values we hold. A Khmer saying goes, "Samdei sar jiat,"
or
"Words reveal a man's worth."

A Khmer scholar asked recently in his writing if Khmer Buddhist beliefs are
only "skin deep." He appealed for "soul searching." Officially 96.4 percent
Buddhist and 90 percent ethnic Khmer, Cambodians, like their Southeast Asian
Buddhist neighbors, begin a three-day celebration of the Khmer New Year of
the
Rabbit on April 13.

You don't have to be Buddhist to  appreciate the truth of the sacred
teaching
2,500 years ago of Gautama  Buddha, a critical thinker and activist:
"Whatever
words we utter should  be chosen with care, for people will hear them and be
influenced by  them for good or ill."

Susan Smalley, a UCLA psychiatry professor, said: "Verbal insults, verbal
abuse, and the power of words to affect your emotions and actions are well
demonstrated in science. For example, scientists have found that just
hearing
sentences about elderly people led research subjects to walk more slowly. In
other research, individuals read words of 'loving kindness' showed increases
in
self-compassion, improved mood, and reduced anxiety."

Buddha's words, connected with what the great Chinese teacher Confucius
preached, "Without feelings of respect, what is there to distinguish men
from
beasts?" provide a powerful and invaluable lesson.

Smalley again: "I once read that a word is like a living organism, capable
of
growing, changing, spreading, and influencing the world in many ways,
directly
and indirectly through others. I never thought about a word being  'alive'
but
then I thought of words spoken 3,000 years ago, written down and passed
through
many generations, and they seem quite alive when  read or spoken today,
having
lived 3,000 years. As I ponder the power of  the word to incite and divide,
to
calm and connect, or to create and  effect change, I am ever more cautious
in
what I say and how I listen to  the words around me."

*Permanent scars*

It is said words are alive; if you cut them they bleed. Many world cultures
tell us that a knife wound may heal, but a wound caused by words doesn't. It
can last generations. Words can never be recalled. Written words are
perpetual
in public; spoken words haunt and hurt as long as man's memory.

The Japanese say, "The mouth is the door of evil" but "One kind word can
warm
three winter months."

Sometime ago, I wrote about the spiritual story, "A Bag of Nails." A father
who
wanted to teach a lesson to his very bad-tempered, young son, gave the  boy
a
bag of nails and told him to hammer a nail into the wooden fence each time
the
son lost his temper.

On the first day alone, the angry boy hammered 37 nails into the fence. But
over the next few weeks, the numbers decreased as he learned to control his
bad
temper, until one day, he didn't have to drive a nail into the fence at all.

He was happy. His father was happy. But now the father told the boy to go
 pull
out one nail for each day the boy could hold his temper. It took  many weeks
before the boy pulled out the last nail. He learned that a bad temper could
be
controlled more easily than driving nails into the fence and pulling them
out.

"You have done very well, my son," the father spoke happily as he walked his
son to the fence, "but look at the holes in the fence. The fence will never
be
the same. When you say things in anger, they leave permanent scars just like
these. And no matter how many times you say you're sorry, the wounds will
still
be there."

For this New Year, I find it worthwhile to repeat Stephen Ventura's basic
training in "RESPECT": "R" recognizes a human being's inherent worth; "E"
eliminates derogatory words and phrases; "S" speaks with, not at or about,
people; "P" practices empathy through walking in others' shoes; "E" earns
respect through respect-worthy behaviors; "C"  considers others' feelings
before
speaking and behaving; and "T" treats every person with dignity and
courtesy.

*Humanity highway*

In the words of civil rights icon, Martin Luther King, Jr., "There is  some
good
in the worst of us and some evil in the best of us. When we  discover this,
we
are less prone to hate our enemies."

Some years ago, I heard a presentation by New Zealander John Sax in Manila.
Sax's  topic: "Highway of Humanity." All people are travelers and free to
choose to get off on one of the two exits.

On Sax's exit named "Great," travelers can stop at stations called love,
joy,
peace,  kindness, goodness, faithfulness, gentleness, humility, honesty,
truth,
generosity, forgiveness and self-control. On exit "Miserable," there are
stations called hate, misery, conflict, cruelty, meanness,  unfaithfulness,
brutality, pride, dishonesty, falsehood, misery, unforgiving and no
self-control.

Sax asked, "Which exit and which stations do you choose?"

Happy Buddhist New Year!

*A. Gaffar Peang-Meth, Ph.D., is retired from the University of Guam. Write
him
at [email protected].*

http://www.guampdn.com/apps/pbcs.dll/article?AID=/201104130300/OPINION02/104130331

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